THE PRESSURE’S OFF

Early on in my faith life, I was pretty intense about getting people ‘saved’ so they would go to heaven when they died. When I would meet people my first thought was, ‘I wonder if he or she is a Christian?’ Were they ‘saved’? Had they accepted Jesus as their personal Lord and Savior?

That’s a lot of responsibility and pressure. I had heard along my journey that I was to make people believers, as Jesus instructed in the great commission in Matthew 28. Actually, Jesus said ‘make disciples’ – a big difference. Jesus wants us to discover those who have responded to the love of God and help them to hear and do what Jesus instructed, as he states in Matthew 7.

So now I am learning to love people and find ways to let them know God loves them. At times I say ‘I will pray for you’. That’s good news for many people. And when I feel a bit bolder I will pray on the spot for them.

I am reading the parable of the sower and the seeds, which is found in Matthew 13. The sower could be either Jesus or God, but notice how the sower goes about his work. He scatters seed (God’s word) all over the place. Willy nilly, you might say. What’s with that? Why not put the seed only in good soil? Any wise farmer would do that. This farmer is sowing with abandon.

While writing this I am also reading a book about parables by Dallas Willard. Willard always has wisdom regarding life in Jesus. He reminded me that the Good News is about living right here and now with God, not getting into heaven. The good news is about God’s love, sin forgiveness, and character transformation. 

So I am learning not to exert my views on others but rather to love them, to scatter the seed with abandon. God’s word WILL grow. That word of love has power within it like the seed.

So let’s find all kinds of places to sow God’s love. Lay it and leave it. Let God do what God does best, grow God’s word into life. 

The pressure’s off. And besides, it’s not a pressure God placed on us. As we receive God’s love we naturally share it with others. But that’s another parable.

ON BEING GOOD TO YOURSELF

My therapist often tells me I am too often unkind to myself. He’s right. More often than not I take shame and guilt into myself. I can always think of things I should have done differently. At times I think I am failing God somehow. Situations I’ve gotten myself into tend to weigh on me. 

So here’s the story: One day, I was getting my hair cut when my stylist asked me what New Year’s resolutions I had made. I responded, “None.” After thinking for a moment, I told her I had decided to be kinder to myself. She began to cry. 

She told me that she needed that. I said, ‘God doesn’t do shame and guilt. God is love and wants us to know his love.’ She continued to weep, fortunately not dropping her tears on my newly shaped hair. She had ‘gotten herself’ into some unfortunate circumstances and was feeling the burden within her. I told her I would pray for her and….more tears. I then prayed for her and told her to embrace God’s love. She responded that she wanted to be more grateful in this life.

As I left the salon I realized I needed to take seriously for myself what I told this young woman. I cannot wallow in Pig Stink like the Prodigal Son that Jesus spoke about in Luke 15. No, God wants better for us. God wants us to flourish, not flounder. 

So every day of my existence I am going to be grateful for how much God loves me. Shame, self-doubt, and guilt are tools of evil turning us against ourselves instead of letting us gratefully receive God’s embrace of love.

There’s my NEW YEAR pledge. I choose love (God’s love).  For me and yes, for others. 

When The Heart Cries, “Why, O God?”

My wife and I have a dear young friend, Christine, who is battling cancer- for herself and her daughter. After surgeries and PET Scans, the news is still frightening. Christine is a faithful but weary believer who knows how to care for others and finds it hard to think that maybe, just maybe, God isn’t caring for her. She asks the question that never goes away.

Hear the cry of her heart in in own words;

“I’m sitting in the hospital injected with radioactive dye for next 90 minutes and then they’ll start my PET scan.

I’m trying to figure out why my prayers haven’t been answered , and I keep getting struck down with bad news, and I’m struggling to not be mad at God for allowing me to have to endure all of this.  I’m trying to go back to accepting that he allowed me to wake up today, and to find these issues so I can get treated, but that doesn’t seem like enough and I’m angry with him, so I want to know how to feel that love from him again instead of the pain and suffering that keeps occurring.

Just why, when you try and do everything right and everything your supposed to that he continues to allow more suffering.

Christine

So we sit in silence like Job’s friends, leaving space for the grief, despair, questions, and search for God. 

And I’m afraid we are tempted like Job’s friends to eventually give her advice, Bible readings, platitudes, and some good books to read.

What Christine needs is people who understand the search, the silence and a glimmer of hope in the God who loves her.

What she needs is our solidarity with her and our prayers. 

Please pray for Christine and her family. Let’s knock on heaven’s door.

JOY

Today I discover the joy of God inside me. Yes, even with the anxieties of election results. Even amid divisiveness among our citizens and particularly among Christians. And where is there joy? I’m glad you asked. Because joy (by which I mean love, peace, life, and, even happiness) I’m discovering is God’s gift of himself in me. It’s not from external circumstances. I do not need to react with anxiety, anger, or even fear. Joy abides, lives, and dwells in me. It’s the indwelling of the Father, Son, and Holy Spirit. 

It’s like the old song: “I’ve got that joy, joy, joy, joy down in my heart”.

My life is not lived in reaction but in gratitude to God. Paul writes it in Philippians 4:

                             “Rejoice in the Lord, always.”

I want my life to be lived in light of Christ’s life and in cooperation with his life influencing and leading me. Too often, circumstances and people dictate my inner response. Instead, I am making an effort to access the God-life within me. I’m going to the source, to the fountainhead, the motherlode. 

If Christ dwells in me as the hope of glory – of whom or what do I need to be afraid?  I am living with and for him in everything I do. I am finding meaning from within, past all the negative voices or even my selfish thoughts. 

Let’s look at Paul’s writing again in Philippians 4.

4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (NIV )

In the words of people like Richard Rohr, Rob Bell and others:

HAPPINESS IS AN INSIDE JOB.

Amen

Our Confession of Conviction | Evangelical Confession 2024

https://www.evangelicalconfession2024.com/

No matter how you voted or will vote I invite you to read, digest, and implement the following confession of faith drawn up by many evangelical leaders to guide our way through this election and into the future. I included the website where you can find helpful resources and the signers of this confession…so far.

Skye Jethani is the original author, along with twenty other evangelicals. It’s been signed by hundreds of pastors and church leaders, including yours truly. Here are the actual words to the confession.

Our Confession of Evangelical Conviction

In this moment of social conflict and political division, we confess the following Christian  convictions:

ONE: We give our allegiance to Jesus Christ alone.

We affirm that Jesus Christ is God’s Son and the only head of the Church (Colossians 1:18). No political ideology or earthly authority can claim the authority that belongs to Christ (Philippians 2:9-11). We reaffirm our dedication to his Gospel which stands apart from any partisan agenda. God is clear that he will not share his glory with any other (Isaiah 42:8). Our worship belongs to him alone (Exodus 20:3-4), because our true hope is not in any party, leader, movement, or nation, but in the promise of Christ’s return when he will renew the world and reign over all things (1 Corinthians 15:24-28).

We reject the false teaching that anyone other than Jesus Christ has been anointed by God as our Savior, or that a Christian’s loyalty should belong to any political party. We reject any message that promotes devotion to a human leader or that wraps divine worship around partisanship.

TWO: We will lead with love not fear.

We affirm that God’s saving power revealed in Jesus is motived by his love for the world and not anger (John 3:16). Because God has lavished his love upon us, we can love others (1 John 4:19). We acknowledge that this world is full of injustice and pain, but we are not afraid because Jesus Christ has promised to never abandon us (John 16:33). Unlike the false security promised by political idolatry and its messengers, the perfect love of God drives away all fear (1 John 4:18). Therefore, we do not employ fear, anger, or terror as we engage in our mission, but instead we follow the more excellent way of Jesus which is love (1 Corinthians 12:31-13:13).

We reject the stoking of fears and the use of threats as an illegitimate form of godly motivation, and we repudiate the use of violence to achieve political goals as incongruent with the way of Christ.

THREE: We submit to the truth of Scripture. 

We affirm that the Bible is the inspired Word of God, authoritative for faith and practice (2 Timothy 3:16-17). We commit to interpreting and applying Scripture faithfully, guided by the Holy Spirit, for the building up of Christ’s people and the blessing of his world (John 16:13). We believe any true word of prophecy must align with the teachings of Scripture and the character of Jesus (1 John 4:1-3). Likewise, to lie about others, including political opponents, is a sin (Exodus 20:16). Therefore, we commit to speaking the truth in love (Ephesians 4:15), knowing deception dishonors God and harms the reputation of his Church.

We reject the misuse of holy Scripture to sanction a single political agenda, provoke hatred, or sow social divisions, and we believe that using God’s name to promote misinformation or lies for personal or political gain is bearing his name in vain (Exodus 20:7).

FOUR: We believe the Gospel heals every worldly division.

We affirm the unity of all believers in Jesus Christ (Galatians 3:28), and that through his sacrificial death on the cross, he has removed the barriers that divide us (Ephesians 2:14-18), making people from every nation, tribe, people, and language into one new family (Revelation 7:9). We are called to be peacemakers (Matthew 5:9), and the counter-cultural unity of the Church is to be a sign to the world of God’s love and power (John 13:35; 17:20-21).

We reject any attempt to divide the Church, which is the Body of Christ, along partisan, ethnic, or national boundaries, and any message that says it is God’s desire for the human family to be perpetually segregated by race, culture, or ethnicity is a rejection of the Gospel.

FIVE: We are committed to the prophetic mission of the Church. 

We affirm that Christ’s kingdom is not of this world (John 18:36), therefore the Church necessarily stands apart from earthly political powers so that it may speak prophetically to all people, the society, and governing authorities. The Church has been given a divine mission of reconciliation (2 Corinthians 5:18-21). First, we call everyone to be reconciled to God through the proclamation of the Gospel as we teach people everywhere to copy the way of Jesus (Matthew 28:19-20). Second, we seek to reconcile people to one another by addressing issues of justice, righteousness, and peace (Amos 5:24). We accomplish this by loving our neighbors (Mark 12:31), and by engaging our public life with humility, integrity, and a commitment to the common good as defined by our faith in Christ (Romans 12:18).

We reject both the call for the Church to withdraw from societal issues out of fear of political contamination, as well as any attempt to distort the Church into a mere vehicle of political or social power.

SIX: We value every person as created in God’s image.

We affirm that all people bear God’s image and possess inherent and infinite worth (Genesis 1:27). Jesus bestowed dignity upon those his culture devalued, and he taught us that our love, like God’s, must extend even to our enemies (Matthew 5:43-48). Our faith in Christ, therefore, compels us to act with love and mercy toward all from the very beginning of life to the very end, and honor everyone as an image-bearer of God regardless of age, ability, identity, political beliefs, or affiliations (John 13:34-35). We commit ourselves to advocate for the value of everyone our society harms or ignores.

We reject any messages that employ dehumanizing rhetoric, that attempt to restrict who is worthy of God’s love, or that impose limitations on the command to “love your neighbor” that Christ himself removed.

SEVEN: We recognize godly leaders by their character.

We affirm that the character of both our political and spiritual leaders matter. Within the Church, we seek to follow spiritual leaders those who display evidence of the Holy Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Jesus warned us to be on guard against false teachers who come as wolves in sheep’s clothing (Matthew 7:15). These voices will tempt us with flattery, bad doctrine, and messages we want to hear (2 Timothy 4:3). They serve the false idols of power, wealth, and strength rather than the true God. Outside the Church, we will evaluate leaders based on their actions and the fruit of their character and not merely their promises or political success (Matthew 7:15-20). When any leader claims to have God’s approval, whether in the Church or in politics, we will not confuse effectiveness for faithfulness, but carefully discern who is truly from God (1 John 4:1).

We reject the lie that a leader’s power, popularity, or political effectiveness is confirmation of God’s favor, or that Christians are permitted to ignore the teachings of Christ to protect themselves with worldly power.

Conclusion

We stand united in our confession of faith in Jesus Christ, resolved to uphold the truth of the Gospel in the face of political pressure and cultural shifts. We commit to being a light in the world (Matthew 5:14-16), and faithful witnesses to the transforming power of Christ’s love. We pray that God’s Spirit will revive our Church and strengthen Christ’s people to be agents of his presence and blessing in this turbulent age.

To him who is able to keep us from stumbling and to present us before his glorious presence without fault and with great joy— to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 1:24-25)

Initial Signers

grace and peace,

george

FORGIVENESS IS LOVE AND SPIRITUAL WARFARE

I’ve always been intrigued by a line from THE SHACK. In the book, God says to Mack (about the man who killed his daughter), “For you to forgive this man is to release him to me and allow me to redeem him.” p. 224

Recall this from John 20:

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

Reformed Christians try to minimize the Roman Catholic interpretation of this verse which seems to indicate that undue power is given to the community to actually forgive one another’s sins. And this, I believe, is what it truly means. God’s activity of love is connected to ours. It’s perhaps mystical and mysterious but it’s the reality of Kingdom Life.

In the Lord’s Prayer from Matthew 6, Jesus says if we don’t forgive another their sins or debts or trespasses (depending on your tradition) then God won’t forgive us. In Mark 11:25 Jesus says that when we are praying and remember that we have anything against another we must forgive that person so that God may also forgive us. Pretty powerful statements. 

These are clear explanations that our forgiveness, an act of grace for another, is connected spiritually to God’s life in us. We are connecting, joining with God’s grace, God’s love. 

Paul’s words: “Forgive as the Lord forgave you.” (Col. 3:3) “Forgiving one another even as Christ has forgiven you.” (Ephesians 4:32) Or even the dire warning of the story of the unforgiving debtor in Matthew 18:21-35.

Yes, forgiveness does mean in some situations that there is repentance on the part of the one who does the harm, but not always. From the cross, Jesus prayed that his Father would forgive those who were killing him (Luke 23:34). When Stephen was being stoned he called upon the Lord not to hold that sin against those who were executing him (Acts 7:60).

But now we move to the greatest reason of all for forgiving others: SPIRITUAL WARFARE AGAINST EVIL.

That’s right. Satan is evil and accuses us of sin. Jesus’ death takes that accusation away.  He forgave us all our sins,  having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.  And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.(Colossians 2:14)

Here’s a great article to understand this better than I can explain:

‘Much of our confusion and misery in life is due to our underestimating (or ignoring altogether) the enemy of our souls. Some of us rarely think of Satan and his demons, and if we do, we often downplay their power and influence. Surely, we could overestimate Satan (and many do), but in our day, especially in the West, it seems like he gets less attention and resistance than he deserves.

While the devil is already defeated and his end is sure, he is still “the ruler of this world” (John 12:31), and he still leads “the cosmic powers over this present darkness” and “the spiritual forces of evil in the heavenly places” (Ephesians 6:12). And he rules and corrupts through deception. “There is no truth in him,” Jesus warns. “When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44). So, the apostle Paul warns, we must be careful lest we “be outwitted by Satan” or be found “ignorant of his designs” (2 Corinthians 2:11).’

What may surprise us is what in particular prevents us from being outwitted by Satan. Paul writes, “What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs.” (2 Corinthians 2:10–11) Do you want to know what Satan’s schemes are? He wants you to hold a grudge. He wants you to believe vengeance is yours, and not God’s. Forgiveness outwits Satan, and forgiveness subverts his wickedness.’

Marshall Segal -President & CEO, Desiring God

Do you see what Paul is saying? Each act of forgiveness is cooperation with Christ to overcome evil, personally and cosmically. Satan wants us to devour each other with pride, judgment, accusation, and grudges. That is the way of the world and evil. God wants us to overcome evil with good. So says Paul in Romans 12:21. And God is part of that process. “He that is in us is greater than he that is in the world.” (1 John 4:4)

And forgiveness is hard, one of the hardest things we will ever do. Yes, it means suffering on our part. Yes, it means carrying a cross and being willing to die to ourselves, our egos, and the ways of the world. But it is so worth it in the great scheme of living life with God. 

Sure psychologists say that forgiveness is beneficial to our health. Great. But it’s Kingdom Life. It’s the way of God. It’s what God has done for us in Christ. It matters eternally. It brings us closer to God. It is helpful in God’s reconciling the world to himself. It is to the glory of God. Amen.

A LETTER FROM SPRINGFIELD, OHIO

I wrote to one of the pastors in Springfield to express my support for him and the Haitian people. The following is part of his response, “Pray for peace and for the safety of Pastors who are speaking out. Lots of white supremacy activists in town stirring things up.

And that’s the truth. Please pray.

The Haitian People Need Us

For 40 years I have been involved with Haiti and its wonderful people who have tried their best to overcome burdens placed on them by foreign governments and their own dictators. Some have been lucky enough to escape the hardship and violence 

I am saddened and angry that Haitian people are vilified by leaders of our own nation.

Certainly, the immigration system needs reforming but what is not needed are racist innuendos, rumors, and lies. The Haitian people are our neighbors, friends, brothers, and sisters in faith. How can we treat them so badly? Christian leaders need to speak out against those who would speak racist tropes against our friends. In what scenario would Jesus ever side with racism of such magnitude?  Below is the impact of such vitriol on the Springfield Community.

“Their community is reeling — confused, frustrated, hurt — from false accusations that they are eating their neighbor’s cats and dogs. The now viral and highly politicized rumors are being fueled by former President Donald Trump, his running mate JD Vance,  and others, and violent threats against the community are upending daily life in their city.

“Jesus is with us in truth, and the truth is that Haitians are not eating pets and geese in Springfield,” said the Rev. Carl Ruby, preaching at Central Christian Church. He invited community members to join his congregation in prayer and peaceful protest of the false rumors leveled against their Haitian neighbors.” -Associated Press Release.

Our leaders are turning us against each other in the name of political expediency. 

Why are so many Haitian people coming to Springfield, Ohio? Not long ago the population was dwindling until some companies moved into the area. There was a workforce shortage and word was passed on to Haitians in various communities in the U.S. They came here to work and worship within the communities. And more money is being given to Springfield to help with any effects of a population increase.

Here’s what one pastor said, “We are united. It is time for good to stand for good,” she said. “This time the city of Springfield, Haitian people, asked the Lord to stay together to fight for good … America is a great loving country, and American people care for people – it doesn’t matter if they are Haitian. We’re against lies.”

My wife and I have supported a young woman in Port-au-Prince Haiti who is training to be a nurse. We have helped her apply for a visa to come here because every day she lives in fear of violence. Now she has reason to fear that our country won’t accept her. Please don’t let our country be such a place.

I am saddened to live in such a good nation where lies and racism are endangering people who have come here looking for a better, safer life. So please stand up for those who have been mistreated by unjust people.

Please, dear God, forgive me and us for the attitudes that have driven our nation to such a divide.

Ways to help: 

  1. Contact your state representatives on behalf of the Haitian people.
  2. Contact churches in Springfield to show your support.
  3. Fly a Haitian flag at your house
  4. Pray for God’s peace in our country
  5. Contact local churches near you that support Haiti missions.
  6. Send this blog to others
  7. Express your support through comments on the blog
  8. Yes, support better immigration policies
  9. Go online to look for ways to help Haitian immigrants 
  10. Read comments from Ohio governor https://abcnews.go.com/Politics/gop-gov-dewine-defends-haitian-immigrants-springfield-work/story?id=113690058
  11. Get to know Haitian neighbors

KEEP YOUR FORK (A story of hope)

There was a young woman who had been diagnosed with a terminal illness and been given three months to live. As she was getting her things in order, she contacted her pastor and had him come to her house to discuss certain aspects of her final wishes.

She told him which songs she wanted sung at the service, which scriptures she would like read, and which outfit she wanted to be buried in. When everything was in order and the pastor was preparing to leave, the woman suddenly remembered something very important to her.

“There’s one more thing,” she said excitedly.

“What’s that?” came the pastor’s reply.

“This is very important,” the young woman continued. “I want to be buried with a fork in my right hand.”

The pastor stood looking at the young woman, not knowing quite what to say.

“That surprises you, doesn’t it?” the young woman asked.

“Well, to be honest, I’m puzzled by the request,” said the pastor.

The young woman explained. “My grandmother once told me this story, and from that time on, I have always tried to pass along its message to those I love and those who need encouragement. In all my years of attending socials and dinners, I always remember that when the dishes of the main course were being cleared, someone would inevitably lean over and say, ‘Keep your fork.’ It was my favorite part because I knew that something better was coming…like velvety chocolate cake or deep-dish apple pie. Something wonderful, and with substance!”

So, I just want people to see me there in that casket with a fork in my hand and I want them to wonder “What’s with the fork?” Then I want you to tell them: “Keep your fork…the best is yet to come.”

The pastor’s eyes welled up with tears of joy as he hugged the young woman goodbye. He knew this would be one of the last times he would see her before her death. But he also knew that the young woman had a better grasp of heaven than he did. She had a better grasp of what heaven would be like than many people twice her age, with twice as much experience and knowledge. She knew that something better was coming.

At the funeral, people were walking by the young woman’s casket, and they saw the cloak she was wearing and the fork placed in her right hand. Over and over, the pastor heard the question, “What’s with the fork?” And over and over he smiled.

During his message, the pastor told the people of the conversation he had with the young woman shortly before she died. He also told them about the fork and about what it symbolized to her. He told the people how he could not stop thinking about the fork and told them that they probably would not be able to stop thinking about it, either.

He was right. So the next time you reach down for your fork, let it remind you, ever so gently, that the best is yet to come.

©Copyright Ann Shorb, 2006

Turning Left Into Traffic

Life is like trying to make a left turn into two-way traffic. I come to the stop sign and edge my way forward. Cars are coming from my left. I look right and it’s clear but by the time traffic clears to my left, there are cars coming from the right. I am looking both ways waiting for that moment when I can hit the gas and get into my lane. Behind me are two cars whose drivers seem to want me to move but I can’t.  Maybe if I edge forward a bit more. Now I’m too close to the traffic coming from my left. I back up, much to the chagrin of the driver at my rear. And now I’ve added some anger to my anxiety. I see why some folks will only make right turns.

At one point I stop my worrying and think, “I’m just going to sit here and wait until there is a wide-open moment when I won’t hurt myself or anybody else.” And I rest.

Life can be that way. Looking this way and that, worried, frantic, resentful, and so on until….until I decide to stop all my fussing and just ‘be’ still. An opportunity WILL come. I know it. 

Maybe it’s what Jesus meant when he said, ‘I am going to prepare a place for you.” So in the meantime, we don’t have to worry.