What is Prayer?

So I have been thinking recently on the meaning of prayer and the point of such an exercise. Let me first define prayer as ‘the communion and conversation between us and the Trinity.’ I realized that some people pray to the Father and some to the Son and some to the Holy Spirit. For the purpose of this conversation I refer to the Father to whom Jesus spoke.

Recall that Jesus said not to use a lot of words because God already knows what our needs are. And yet Jesus offered to his disciples the model of the Lord’s Prayer, which is a beautiful expression to God of our praise, our daily needs and desire for his will.

Conversation with God is an expression of love as conversation is in all human relationships and since we are created in the image of God it makes sense that God would want such fellowship with us. Prayer is how we express our most basic needs and how we find strength and comfort from God.

It seems from the bible that God wants our cooperation in his work in his world. Jesus teaches his disciples how to ask for anything in his name, that is, in his nature. And sometimes it seems that our relationship to God is like a child’s to a parent where the greatest thrill for a parent is to enjoy the relationship with his or her child and grow in that relationship of love, and trust. God asks for our trust just like a child’s. This is probably why Jesus said that unless we become like children we couldn’t enter the Kingdom of God. I believe Jesus means right now because the Kingdom of God is begun through Christ and when we place our confidence in God through prayer we are within that Kingdom life. Recall that Paul said the Kingdom is joy and righteousness. “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,” (Romans 14)

And there is no better place to know that life than in prayer, in communion, in love with God. Sometimes prayer can be in agony but that heartbreak is always surrounded with God’s love and assurance. This is why in Romans 8 Paul says that by the Spirit we call God ‘Abba’, the most intimate expression of loving address. You and I can tell God anything, anything. And we are assured that his listening to us is not in judgment but through Christ his love for us is filled with pardon, strength, healing and comfort. And if we listen carefully, which means being still, we will hear God speak to us, urge us, guide us and when we rise up from prayer we will know we have been with the Father, the Son and The Spirit.

That we can even pray is evidence of a loving God’s invitation into a relationship. So carve out a space and time for prayer. I remember when my children were young there was no greater joy than to have one of them climb up into my lap and just talk about anything, joys or troubles in the day. And at night what a thrill it was to lie in bed with one of them and recount the day’s events.

So may our hearts be given to God in prayer. If you know no other prayer then look at Matthew 6 for the Lord’s Prayer and let it soak into you. Just tell God you love him and let him love you. Reflect in these next weeks what Jesus did for you and me because of God’s great love. And may God bless richly that time you spend with him. I think I will go now and do what I have suggested.

 

DIVINE MAESTRO

 

Check out this quote by Dallas Willard. Confidence in Jesus as absolute Maestro of the universe is the first indication of regeneration. Is that great or what? And a divine maestro who is a master musician has one goal. He wants to bring about the most wonderful piece of music imaginable. He wants every instrument or voice in tune; every musician performing his or her best. That is the joy of the Master.

In this world Jesus is the Divine Maestro working with his Father to bring about the greatest good, the greatest artwork of creation imaginable. ‘God is good’ declares the Scripture. But, we often look at the world as a jumbled up batch of amateurish performers at their worst and the background of creation is a wreck in the eyes of many. How did the maestro even let some of the players into his orchestra? They seem downright evil.

Thomas Oden, a Methodist theologian, has written of this topic in his book called CLASSIC CHRISTIANITY. He says that we look at the fallen world, this messed up world, with cloudy eyesight at best. This world of all the worlds that might have been created is the best one.

Many of us who take a good look at the entire world throughout history will observe the goodness in this creation, and thus the goodness of God. God does not make anything badly insists the classic Christian writers. The creation has been skewed by our disobedience and still the creator, the Divine Maestro, is at work to take his creation and bring it back to harmony and perfection through his love for this world.

At the beginning everyone knew their notes, their parts and chose, from their own God given freedom, to distort the work, rebel against the maestro and this unfinished world is the result. And so are our unfinished lives.

But to have an accurate assessment of the whole situation you and I must read the score, the whole score. People who bash God and Christian faith have rarely done so.

Just read this account of the Maestro’s character and work from Colossians 1:

15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross. (MSG)

Let’s go back to Willard’s quote and see that indeed it is the beginning of faith to realize the goodness of our creator and our savior.

Now there are people like Bill Maher of T.V. fame who make their living denigrating God and Jesus and thus have no clue as to what is going on in this universe. To people like that religion is nonsense and even evil. But I suggest that they get to know the Maestro to understand God and his love for his creation and his desire both for our freedom and hopefully a redeemed responsibility to care as deeply as he does.

According to one of the smartest men who ever lived, St. Paul, this creation does indeed groan but God is working all things towards a good purpose, a good end that some of us see even now amidst the groans. (Romans 8)

The great Maestro of the Universe spent time with his creation, going to each student, one by one, to help him or her learn his or her parts to be able to perform the greatest masterpiece possible. And each student, apprentice will add his or her skill, talent, or new learning to the great work that was designed by the Maestro. Those who don’t want to be in the orchestra will have the choice to walk away. But in this masterpiece even the birds will want to sing, the flowers will bloom, and the trees will shout for joy to their Master.

I detest much that is happening on this earth, and make no mistake, evil abounds. It seems as though the devil secretly steals into the orchestra to create disharmony. But I don’t have the big picture. I see only a few pages at a time and trust that when it all comes together there will be a new heaven and a new earth whose brilliance will be unsurpassed by anything we can imagine. The final score is already written and we are invited to sit under the Maestro and learn the parts that have been assigned to us trusting that the music can be heard even now by those who have ears to hear.

 

THE GOOD LIFE

What is the good life? The life of joy and peace? Jesus offers us this life, his pulse beating through our hearts. Here are some of his final words to his disciples for their preparation to live:

“As the Father loved me, I too have loved you. Remain in my love. 10 If you keep my commandments, you will remain in my love, just as I kept my Father’s commandments and remain in his love. 11 I have said these things to you so that my joy will be in you and your joy will be complete. 12 This is my commandment: love each other just as I have loved you. (John 15)

Jesus, the savior and the moment-by-moment teacher of life has given us everything we need for our joy. He has forgiven our sins. He has given us the gift of his commands, which leads to life. Some folks look at obedience to anybody as a challenge to their own rights but Jesus offers to instruct us how to live and not just as a dead teacher’s good advice but as one who is alive and with us right now. Recall his words to his disciples just before he leaves them. “I will be with you always.” (Matthew 28)

See nothing can separate us from God’s love, not even death. (Romans 8)

Jesus offers us the way to life through his words and his love. Just as he has kept the Father’s commands he offers us the way to salvation through keeping his words. He is promising us that we will be joyful people who attend to his words.

I hear someone once say that the commands of God are like guardrails keeping us safe on the road of life. Others say they are like prison bars keeping us from being free.

Fish live in water because it’s their environment for life. If they should choose to jump out onto the sand they would soon find out that freedom leads to death in this scenario.  I once had tropical fish in my office and one morning upon entering the room I noticed that one of the fish decided to be free- on the office carpeting. Free and dead was my little friend.

Have you ever played soccer or seen it played, or maybe basketball or for that matter any sport? Without boundaries and rules these games would be just chaos, no fun for anyone. So it is with life. Jesus offers us boundaries and rules to make the ‘game’ fun. You can condense all those commands into just two if you like. Love God as much as you can and love your neighbor as you love yourself.(Matthew 22) That pretty much says it all.

But because we are weak in the flesh we need more acute instruction. And so Jesus instructs us about things like anger and lust, worry and giving etc.

Jesus says that the freest place to be is within the Kingdom of God. You and I were made for the Kingdom. I know that atheist folks say ‘hogwash’ to that but what do they know, really? How do they know what they think they know?

Jesus comes along as the smartest, wisest, most loving man in all of history and invites us to live with him, according to his commands and tells us that the reality of God’s kingdom is the one thing you and I can count on. And who’s to say he is not right? Some folks blame their unbelief on years of religious oppression and cruelty, which Jesus never endorsed. Such history is lived outside of God’s kingdom, which is righteousness and peace. And the rules that Jesus lays out are meant to realize that peace and justice and goodness.

For example when Jesus tells us not to be angry he is inviting us into God’s reality of love and forgiveness. So when we learn how not to be angry (which can take some time for most of us) we begin to see life with God’s eyes and love with God’s heart.  Jesus shows us God.

One of the disciples once asked Jesus to show them the Father because they still couldn’t figure this kingdom stuff completely. Jesus said to them that after all this time of his presence with them they should be able to see the Father.

Consider these words from Jesus in John chapter 8-So Jesus was saying to those Jews who had believed Him, “If you continue in my word, then you are truly disciples of mine; and you will know the truth, and the truth will make you free.”

Continuing in Jesus words means that we listen to what he has to say and that we obey his teachings because we have confidence that he knows best for us. If you want to learn to play piano you listen to your teacher. If you want to learn to be an electrician you study hard and listen to your mentor. If you want to do anything well in life then you listen to your instructor. Well, if you want to learn best how to live this life, how to be happy, loving, and righteous and the best person you can be and be free then you listen to your teacher, Jesus. He knows. He really does.

Freedom in the Christian life means that you don’t have to live in sin. We are freed by Christ to live the good life a life that is meaningful, purposeful and eternal.

It means that when you wake up in the morning you wake up in the Kingdom of God, with God, knowing that no matter what happens in that day you are not in the least removed from God’s love and presence brought to us by Jesus who himself said to us that he would be with us forever.

And get this. The apostle John writes in one place that the commands of Jesus are not hard. And Jesus himself tells us that he wants to connect up with us and give us responsibility that is in actuality quite easy. (See Matthew 11) Easy meaning that it fits us well. Of course there are to be problems and suffering in this world. Jesus faced it all but he has given us the tools to face insurmountable odds. At one point he says, ‘my peace I give you, not as the world gives.’

He knows everything about life, our lives, and the life of this universe and eternal life and invites us to entrust our lives into his care, guidance and to live by his rules.

The Sermon on the Mount is probably the best advice ever on how to live this life in the Kingdom of God. It’s three chapters long found in Matthew 5,6,7.

They are words from the very WORD of God to teach us that anybody can live in the Kingdom of God and that by listening to/reading his words we can have the best life ever.

What I sometimes find is that people misunderstand what the rules are. They think it’s about smoking, dancing, drinking and the like. No. His rules are avenues into our hearts. That’s why Jesus says that it is not enough not to kill someone. It’s about loving everyone especially those who are closest to us. We don’t have to work hard not to kill but to love is another story, another adventure if you will. This day or the next you will have opportunity to test that truth as you encounter people who aren’t always on your wavelength so to speak.

Now if we choose to live outside the Kingdom life it would like stepping out of bounds on the basketball court, like riding our cars with no gas (I want to be free of higher gas prices). I’m sure you can think of all sorts of analogies like jumping off a roof thinking that you can be free of gravity. Sure you can be free but you will be broken if you are into that kind of thing.

Jesus offers us the kind of freedom that allows us to love, to be kind, forgiving, and compassionate and in love with God. The Kingdom of me is about selfishness, anger, resentment, retaliation…it is a way that leads ultimately to the death of the soul. Maybe that’s why Jesus once said (Matthew 7) that the way to life is narrow and few find it. Perhaps for the most part people are into the ‘me’ life. The ‘I did it my way life’. I have to admit that on the surface it is mighty appealing and I am known to have walked that way often. But it is not the real life, real meaning the life that God has prescribed for you and me. It’s fleshly satisfying and fleeting. I want a life that endures, that is built on solid ground. It takes worth but then again what good thing doesn’t?

 

 

 

 

SAFE

I can’t remember the setting but I heard Dallas Willard once say that we live in a Safe Universe. Luther termed it a ‘world with devils filled’ and we each know personally or know of all matters of sin, disease, persecution, hunger, slavery, injustice and the list goes on with the kinds of maladies and misfortunes that most of us could hardly call safe.

So what does a Safe Universe mean or even look like? I looked up one definition which was ‘protected from or not exposed to danger or risk; not likely to be harmed or loss’. Willard suggested that safe means this universe is in God’s hands. He holds it, sustains it, guides and ultimately will make it brand new in such a way that all danger, tragedy and sorrow will be absent. Paul writes in that chapter that all his sufferings, persecutions and maladies are considered nothing when compared with the glory that will be revealed when we are with God. Paul earned the right to make that comment after all he had been through and would subsequently endure. But why can we consider the universe a safe place right now?

Willard directs our attention to the eighth chapter of the Book of Romans, where first of all Paul writes that there is no condemnation for any person who is ‘in’ Christ, who places their confidence in Jesus. That person is safe from the ultimate harm of being separated from God. And then later in that chapter we read that nothing can separate us from the love of God in Christ Jesus. Nothing. And one other comment Paul makes is that God is working everything out in this universe for some good purpose. I like the way C.S. Lewis once remarked on this passage of Romans 8:28. God works all things together for good but he has not told us just how painful this good might be.

Then if I may turn to Jesus who said that in this world we would have TRIBULATION but he then said FEAR NOT FOR I HAVE OVERCOME THE WORLD. There are things that this world in its fallen state will throw at us including the wiles of Satan himself but Jesus tells us that in him we are victorious. The world’s evil cannot thwart the victory of faith so graphically portrayed through Christ’s death and resurrection. You and I are so valuable and thus the church, the bride of Christ is so valuable, that he will guard us in such a way that no evil will overcome us meaning ultimately turn us from God or keep us away from his love. Are we not worth more than the birds of the air that God cares for? So what happens when all this teaching is just too hard to hear when we are suffering? I say trust a community of faithful Christians and the grace of God to do in you what you cannot do for yourself.

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