I WAS WRONG…and the world is better for it.

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Romans 8:28 NIV

All my life I thought this Scripture was just for Christians. Yes, I thought God was so focused on me and us that God was going to make things better for us. But I was wrong. This passage is not about me. 

It’s about the world. It means, if you read the whole book of Romans, that God wants to work in partnership with believers for the benefit of the world. God wants to grace the world, his creation and he wants us to help just like he has always done. God wants the creation to flourish. God wants the Kingdom life for everyone. And in the midst of all the rotten stuff in the world, God invites the church, the body of Christ, to work alongside God for everyone’s benefit. Salvation and abundant life come through Christ and by the Holy Spirit are imparted to all those who desire to know God’s love.    

The other day I came across this ‘remix’ of Romans 8:28 and it put everything in perspective for me and hopefully for some of you.

For we know that God, working together with those of us who have been touched by God’s love, is yearning to bring good out of all the suffering and evil we see around us in our world today. This is our calling according to God’s purpose: To collaborate with the Spirit of God within us, to bring His Kingdom to earth, now.” [Roman 8:28, remix]- author Keith Giles

 So when we see trouble and turmoil all around us we know that God is working with those who have experienced God’s love to somehow and at some time make it better. Hopefully sooner than later. Amen 

HELL? NO. SOME THOUGHTS.

There are too many gray areas and misunderstandings about the concept of hell for me to accept this destiny as some kind of eternal torment. There are too many interpretations of the precise meaning of such a realm. And the God I encounter in Jesus is not the kind of vengeful tyrant who allows his creations to be excruciatingly tortured for all time. Here are some of my thoughts.

  1. What happens to people who have never heard the gospel of Christ?
  2. What about mentally challenged people?
  3. Where are we told anything about the eternal destiny of little children?
  4. There are so many people who have been abused by Christians and their messages.
  5. People who ‘believe’ but somehow live out of sync with God’s will. What happens to those prodigals?
  6. What about all the Germans who participated in the Holocaust?
  7. Jews? Are they all doomed?
  8. Who are the truly wicked people sent to eternal damnation?
  9. What about really nice people who just have never grasped the idea of accepting Christ even though they live Godly lives?
  10. When Christians fight wars and kill others are they doomed?
  11. Is hell eternal agony or annihilation? Both are mentioned in the Bible.
  12. My view of God is a loving father or mother who, because of that love, wouldn’t consign most of their creation to eternal suffering. 
  13. If there is any kind of hell, it will be sparsely populated.
  14. Early Christian scholars didn’t write about hell as an eternal destiny.
  15. Which sins are truly deserving of spending eternity in torment?
  16. I wouldn’t want to live with someone just because I was afraid they would hurt me if I didn’t. Jesus wouldn’t want that for us either.
  17. We have been taught by Jesus to forgive endlessly. Are we to be more merciful than God?
  18. If Jesus died for all of our sins, why do some people have to pay for their own sins?
  19. Hell makes God’s justice seem vengeful.
  20. If really bad people end up in eternal hell why would Jesus from the cross say, ‘Father forgive them for they know not what they do?’
  21. Hell, for me, doesn’t fit the grand scheme of a new heaven and new earth.

Some of what I have written can be argued against with certain Scriptures but I submit there are interpretations of those scriptures that are very different and theologically sound.

If hell is anything, I see it as a sidebar where the judge tells my attorney, Jesus: ‘After all considerations, all will be well.’

In closing let me extend an invitation to come to Jesus, and follow Jesus. Let Jesus teach you and guide you into the way of eternal and abundant life with the God of creation and into a life of loving others even as we are right now being loved. This is the meaning of faith.

Remember this. It is Satan who wants to keep us away from God. But as Paul writes to the Colossians in chapter 2:

‘13 When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.’ (13-15) Bible Gateway NIV

WHAT I AM LEARNING ABOUT GOD

Some people say that God’s ways are unknowable, mysterious beyond our small minds’ comprehension but I say we CAN know God and his ways. Maybe not everything about God but certainly more than many people think is possible.

Let’s look at a verse that some suggest demonstrates our inability to know God.

Isaiah 55:8  “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.” Here’s the context for these words. God is speaking about his own mercy and how he will abundantly pardon the people for their transgressions. So I learn that God wants us to know his love and how he will reconcile us. That surprises a lot of people who have learned only a judgmental and punishing side of God.

I am learning that God’s essence is love and that love is never changing but that God’s experience changes as God relates to the creation and especially to you and me as God’s beloved.  Malachi 3:6 says, “For I the Lord do not change; therefore you, O children of Jacob, are not consumed.” Some use the first part of that verse to say God is immutable, never changing. It’s God’s love that never changes. Read the story of Israel and see how God accommodates the people at every turn. Read how Moses changed God’s mind about the destruction of the Israelites. (Exodus 32:14)

I am learning that God’s power is not coercive control but rather a loving, persuading influence on the creation.

I am learning that God wants to partner with us as God did with Adam and Eve and Abraham. Let me put it this way. God needs us and looks for us. Read Genesis 3:8,9  “And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, “Where are you?” No matter how you look at the verse it is plain that God looks for us as the father did for the prodigal son. (See Luke 15) As the shepherd searching for the one sheep or the lady for one coin so God longs to bring us back to God’s love.

I am learning that God weeps and suffers with us. God has emotions. And don’t worry about God’s emotions getting the best of him. God can be trusted with those emotions. God suffers with us. That’s clear in Jesus. And in the Old Testament, we read from Isaiah 63:9, “In all their distress he (God) too was distressed,
and the angel of his presence saved them.
In his love and mercy he redeemed them;
he lifted them up and carried them
all the days of old.”

Now let’s go to 1Corinthians 13 and I am using the Voice version to give what I believe is an accurate interpretation of verse 12 “For now, we can only see a dim and blurry picture of things, as when we stare into polished metal. I realize that everything I know is only part of the big picture. But one day, when Jesus arrives, we will see clearly, face-to-face. In that day, I will fully know just as I have been wholly known by God.”

Paul is writing about the selfless nature of love for the community at Corinth and such love is so magnificent that we cannot understand it fully but one day we will when we see Jesus face to face. To me that incomprehensibility is clear. (I’ll give us all time to figure out that last sentence.) Paul wants the church to know that love is the essence of who we are as the Body of Christ.

More to come.

Grace and Peace

IF YOU BELIEVE IN SOMETHING YOU DON’T UNDERSTAND (PART I)

Some of you may recall lyrics from Stevie Wonder’s “Superstition”:

When you believe in things that you don’t understand

Then you suffer

Superstition ain’t the way

I am trying to understand more and more of the mind and ways of God, especially the extent of God’s love for God’s creation. I think our beliefs need to make sense. Relationships make sense, for the most part, when one tries hard to understand the heart and mind of the other.

God is a relationship when you consider the Trinity. God is relational, loving us from God’s essence, which is love. I want to understand that love more fully and some people tell me that one just cannot and they point to a couple scriptures that I will take up in PART II.

I believe God wants us to understand God. The Bible isn’t an instruction manual or a blueprint. It’s a love story about the relentless pursuit of the loving God who wants to live with us, enjoy us, and partner with us for all eternity. You might need to read THE SHACK to get the full import of that relationship if the Bible isn’t clear on it.

Consider these words from the Apostle Paul to the Ephesians:

“I ask the God of our Master Jesus Christ, the God of glory – to make you intelligent and discerning in knowing him personally, your eyes focused and clear so that you can see exactly what it is he is calling you to do, grasp the immensity of this glorious way of life he has for his followers…” (1:18)

And we know this is what God wants, for God sent the Son into our world and lives.

(See Hebrews 1:3, Colossians 1:15)

As I read the Scriptures in 2022 I want to come to understand God more fully. I don’t want my faith to be superstitious. Rather I want to grasp how deep is the love of Christ (Ephesians 3:18). I want the solid ground to stand upon as I follow my Lord.

Next time I will share a couple of scriptures where it ‘seems’ that God’s ways are beyond our understanding. It’s surprising.

LIVING INSIDE OUR OWN HEADS

‘Living in your own head’ can mean to be introspective but often times it means to overanalyze life even to the point of feeling self-critical. Too much second guessing ourselves.

There are certainly times when we need to reflect within ourselves, take stock of our lives, and see what needs to be done. And that soul searching needs to be done in love, not judgment. If we are to love others as ourselves, well, then, I guess we need to have an unconditional self-acceptance in order to be able to be healthy about loving others. And that can be a life’s work of maturation.

This is so true in the Christian life. Our view of God’s judgment and anger can lead to a lack of self worth.  This might come from some bad parenting or even lack of success in some endeavor. We end up with a bad image of God thinking that we need to please God, achieve some great thing for God.

Self-flagellation is what it was called in early Christianity. It was practiced as a form of mortifying the flesh, inferred from some places in the Bible.  In Romans 8 Paul writes: 13” for if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live.” Notice that Paul says ‘by the Spirit’. This is no directive to physically abuse oneself in some kind of effort towards purification. It is more meant as a means of subduing one’s earthly ways that are contrary to God’s will. If anger is my problem then I need to subdue it, not repress it. I need to name it and conclude that I am invited into a better way to live.

I think that’s the meaning of ‘repentance’. In some instances ‘repent’ might have to do with being sorry for sinful deeds but generally it means to be ‘changing one’s mind’ and even being ‘out of one’s mind’. Stop regurgitating the same ole way of living and believing and get out of your head and discover that the Kingdom of God has arrived and is here for God’s good purposes of defeating evil and bringing abundant life to God’s creation. That’s why Jesus says in Matthew 4:17, “Repent for the Kingdom of ‘Heaven’ (meaning God) is at hand.”

Let’s paraphrase that verse. “I invite you to change your way of thinking about life as a dead end and instead try to think outside your own mind into a new way of understanding that God’s eternal and unconditional love has come close in the person of Jesus. And this love will change your life.”

There is no need for self-belittling or self-incrimination. Rather this is an opening of our minds and hearts to receive the Father’s love. Even for those who haven’t had good fathers, this God is the father and perhaps mother that we have longed for.

And once we start thinking God’s thoughts, and having the mind of Christ, as Paul puts it in Philippians 2, we discover why God’s ways and God’s love manifested in Jesus’ life, death and resurrection is a wonderful way to live. Not by rules but by a relationship. Then we will be in our right minds.

THE SUNSHINE OF YOUR LOVE

The band ‘Cream’ sang this in 1967, the year I graduated high school. Forget the lyrics for now. It’s the title I love. I am still a big fan of Eric Clapton.

Anyway, the title reminds me of some words of Jesus. We’ll get to those words but first I need to recall a couple scenes from the T.V. series FRASIER. My wife and I are watching it for the 4th time. Get a life, george. The scenes involve Frasier and his brother, Niles. In different scenes the brothers hold a door open for some woman who neglects to say, ‘thank you.’ It becomes a theme in the show about ungrateful people who don’t offer the thanks that is expected. 

I’ve done that. I stop my car so someone can cross the street apart from the crosswalk area. A little wave of acknowledgment? Nope. So then I decided to not expect any gratitude. That worked for a while and now I’m back to anticipating something that is probably not going to come.

So I’m thinking the other day about Jesus’ words in the Sermon on the Mount. In Matthew 5:45 we read the words that ‘God makes his sun to shine on the evil and good’ and Jesus tells us to do the same thing for others, no matter their character.

God is showering the sunshine of his love on everyone without thinking about getting thanks in return. Oh, does God love our praise? Certainly. But his love takes no notice of those who don’t respond except to keep loving them and letting his sun shine on them. Some folks call that common grace. Let’s call it love, pure unconditional love, a love that does not keep score. And I for one am glad because if God kept score of my ‘bads’, God would be already in the ‘billions to nothing’ category.

Our God is loving. God is love, says the Bible. That’s his essence, his nature. He loves to love. That’s why you and I are here on this earth. To love. Like our Father in heaven, says Jesus.

Thanks be to God for those who want to live in that love, soaking up all that grace and seeing the difference in their lives if they do. Now that I am writing this, I’m gonna see what it’s like in real life.

God be with you.

CRYSTAL CLEAR

So here’s the thing. There are so many things in Bible interpretation that are ambiguous: Atonement, baptism, prayer, as well as the meaning of faith and works.

Even the Reformers couldn’t agree and they split over the issue of communion (The Lord’s Supper). Even Paul said he had to ‘work hard’ so as not to be disqualified from salvation. (1Cor. 9:27)

And the issue of eternal punishment is not clear. Is it annihilation or fires or worms or darkness or is there a possibility that somehow God will bring all his creation back to himself?

I know that many Christians believe that non-believers or disobedient people may be tortured in everlasting torment. But that is mostly from presumptions we make having been brought up in a certain way. Listen, Christian people are not even certain what happens to the people who have never heard of Christ. They say things like ‘well they are not the elect’ or ‘God will do the right thing’. And what about the Jews and little children who are not of accountable age? And what does accountable means? I believe we are manipulating God into a box where we have taken away God’s freedom.

Is the eternal destiny of humanity so clear that some people can be so certain as to who is in and who is out? Doesn’t God judge the intention of the heart? It seems so in the Sermon on the Mount.  And do all our discernments about judgment make us judges ourselves?

And what about those men who crucified our Lord? Were they really forgiven? It all makes me dizzy. And then I know people who say that our little minds can’t understand how God works.

Well, I do. Amidst all the ambiguities of this faith one thing is Crystal Clear: God’s love for us. There is no doubt that God’s love is huge, beyond huge. When my mother use to tell her granddaughter that she loved her, her granddaughter would respond, “I love you more”. That’s what God says to us time and time again and especially from the cross. “I love you more.” And not for one moment do I think the love of God stops when our hearts stop beating. I’ve said before that everything I see now is through the lens of the Christ crucified for us.

We westerners (and you can check this out) have the propensity towards retribution and payback. Our idea of justice is that God will pay bad people back.  It’s probably why I like Westerns so much. But God’s idea of justice is….well, look upon the cross. There we see God’s idea of justice for humanity. We see Jesus loving, suffering, forgiving and dying for love. Death cannot prevent that kind of love from getting through to God’s creation. Never mind Jesus preaching to the imprisoned souls, whatever that means. Just think that God’s love fills eternity, all of it, forever and ever. If God’s love can continue in the ‘saved’ person’s life then why can’t it do remedial work in the other’s lives? Who knows? There might be remedial work to be done in the ‘saved’ lives. And it will be out of God’s love, not vindication or retribution. Yeah, that’s what I believe.

THIS IS NOT THE KINGDOM

Let’s be very careful not to identify our identity in Christ with the government of this world. Recall Jesus’ words to Pilate:

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” (John 18)

Humans love power. That includes believers. The Bible calls it our flesh and says that the spirit and flesh are in a battle. To desire power is what we might call sin.

Adam and Eve wanted power, self-determination and then came Cain and Abel, one of which was willing to kill for power. And it continues.

Jesus invites us to give up our hunger for power. Read Matthew 5. He promises that there is something better in the Kingdom of God, which is always found where we place our trust in God and not in any human. Certainly I trust doctors and people close to me but not the powers of this world, not even when God’s name is invoked.

In the Old Testament we are told not to trust in chariots. “Some trust in chariots and some in horses, but we trust in the name of the LORD our God.” Psalm 20:7.

And recall that when Jesus was about to be arrested, his disciples wanted to fight for him.

52“Put your sword back in its place,” Jesus said to Peter. “For all who draw the sword will die by the sword. 53 Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?”  (Matthew 26)

That’s 72,000 angels, certainly enough power to overcome the soldiers who were there to arrest Jesus.

The Kingdom of God is, as Dallas Willard wrote: A DIVINE CONSPIRACY, whispered from one person to another letting people in on the divine subversiveness against worldly powers and principalities. It comes through trust and love, not through the exercise of power. God desires a relationship of love among the people called by his name. And there are people in this world who don’t know his name but are living in his spirit of love, sometimes better than believers in God.

Wherever God’s love catches on we can know the Kingdom has found a foothold, a beachhead.  Politics won’t carry the day. Only love can do that. And God brought that love to us, not on a Jetliner or Army Tank or even a Police force. He came in a little out of the way place on the margins of society, and that’s where God is still found. We call his name JESUS.

A LETTER ABOUT LOVE AND RECONCILIATION

Some churches I know are deeply divided over the issue of gay people of faith being included in the life of the church and particularly with regard to gay marriage.

I want to suggest a way to some peaceful, loving reconciliation in this matter. Church folks need to learn how to listen with love to the stories of people on both sides of this topic. Some of my straight friends get defensive for the same reason they don’t like Jehovah Witness folks coming to their door. The former are afraid they won’t be able to answer and will be pushed into a corner or made to look ignorant of their own faith. That’s why all this works better in small group gatherings.

This topic needs a voice.

I propose a Reconciliation Team within the churches that can bring different sides together. This team needs to be diverse to allow for diverse opinions. We need never to be afraid to hear brothers and sisters who differ from us on Scripture, Theology, or Life Choices.

It’s like the Jerusalem Council that met regarding the Gentiles. (See Acts 15) The earliest Christians differed on Bible matters, commandments, and loving flexibility as regards the Gentiles who wanted to become Christians. The Council compromised and decided that new converts did not need to keep the Mosaic Law of Circumcision. And this was a significant decision because it was the stipulation for the Covenant people with their God. (See Genesis 17) And many people did not believe that law could be nullified. But it was. See, changes do come.

Christian Ethicist David Gushee has written a book called, CHANGING OUR MINDS in which he suggests several ideas for churches confronted by this matter of gay inclusion and marriage.

One of his suggestions is that we STOP JUDGING PEOPLE. (See Romans 14 and the Sermon on the Mount in Matthew 5-7) Judgment does not come from love. It comes from not seeing the log in one’s own eye. It’s looking down on another. It would be like telling people in the northeast they are sinning because they eat Lobster and Pork. Oh, no. Let’s not go down that road.

The other suggestion he makes is for a church to go through a deliberate time of dialogue and discernment where we have the conversation about homosexuality and the will of God. Such conversation will impact many areas of faithful life.

Paul writes to the Ephesians that we should speak the truth in love. Speaking and listening to what we understand as God’s truth and doing so in ‘regard for the other’ is what that means.

Some churches have made conscientious decisions about homosexuality according to their best prayerful understanding of God’s will. Whichever conclusion they come to is not without consequences. And the leadership of the church needs to reach out to people who by their own conscience have a different belief. But I sincerely believe that no decision by any leadership can be made without lots of input and conversation. And resources are readily available.

Right now Christ’s body is torn asunder and needs a loving spirit and intention to bring healing. The church is for everyone. Maybe I should say the Kingdom of God has come for everyone. No one is disposable.

WE NEED A PHYSICIAN

The coronavirus has changed the way most of us think. Some didn’t pay attention when it was first announced. But most of us have now heeded the warnings and cautions and we have adjusted life accordingly. People seem to be more caring for one another. They are finding ways of making connections. Many are sacrificing their own safety to serve others.

So I got to thinking – when Jesus came into the world his message was ‘change your way of thinking because God has come into your midst to create new hope-filled life instead of the fear and enslavement you’ve been used to’. Jesus came to say that he was providing a way to God’s life. You might remember the exact wording: “Repent for the kingdom of God is here.”

Now we’ve got scientists and health providers, ‘messiahs’ if you will, telling us how to get better, stay well and enjoy life. I’m sure they soon will let us know they have figured out the way to the ‘kingdom’ of healing and wholeness. And most of us believe what they are saying is true and we are willing to follow.

As in the days of Jesus, some of our leaders turn a blind eye to these ‘messiahs’ and insist their way is best. This got me to thinking that when Jesus says he is the only way to God’s life, he wasn’t being exclusionary. He was stating a fact – that his life, death and resurrection were providing for the whole world a way of healing, hope and eternal life. He provided this for everyone.

I personally think everyone will receive, by God’s grace, the antidote to hopelessness. But a lot of folks just won’t appreciate or trust the giver of the gift and thus they will miss the very conscious new life that is being made available to them.

So when Jesus says, “Repent, for the kingdom is here”, he is telling us to change the way we think about love, hope, justice, forgiveness and even death. For God is healing this creation by his personal involvement. He’s changing hearts and minds. He’s on a rescue mission to show that there is a better way to live – with him.

The Sermon on the Mount is our health guide. There is a reason we call Jesus the Great Physician. He came to begin the process of healing, of reconciliation of heart and mind with God. And around the world there are emergency clinics – churches, synagogues, temples – where ‘paramedics’ are trained to care for the least.

Two-thousand years after Jesus we are still in need of the Great Physician. Maybe that’s why Jesus told his disciples in the Garden of Gethsemane to ‘keep an eye out and pray so that you are not distracted from the One who is able to do for you more than you can even imagine’.