Tag: Righteousness

Grace in Imperfection

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No one who is born of God continues to sin (1 John 3:18).

Matthew 5:48 ‘Be perfect even as your Father in heaven is perfect.’

We don’t strive for imperfection. It is a natural occurrence. Imperfection is our failure to succeed in our goals or it may be the undesirable qualities in our character such as flaws or inadequacies or such.

When I buy reading material online I sometimes look for Christian books or bibles that are ‘slightly imperfect’ meaning there is something wrong somehow but whatever is flawed doesn’t change the content. It might alter the cover or something about the book that is not essential.

We tend to think of our imperfections as failings or even sin but in truth they are part of the maturation process that God is working in our lives. We made be made righteous in God’s judgment when we are in Christ but for the rest of our lives remains the process of sanctification or becoming more like the God in whose image we are made.

The image of God is not completely erased in humanity though it has been defaced even sometimes to the point of being unrecognizable. It is under the shadow of sin whereby we see dimly as in a dirty mirror. Yet in Christ, by placing our confidence in Christ, we are ‘new creations.’ (2 Cor. 5:17) Accordingly the letter to the Hebrews reminds us that God remembers our sin no more under the new covenant. (Hebrews 8:12)

Creation in the Fall of humankind has distanced itself from the creator but through Christ we are finding our way back. And the way back is sustained by the Grace of God in Christ.

I think of Christians as slightly imperfect in their walk, in that sin is still a part of our lives though God doesn’t see us as our sin but through the work, the sacrifice of his Son Jesus. Slightly imperfect means we don’t have it all together, we are not as mature as we could be. We are a work, God’s work, in progress, ever moving forward. In some respects our lives might even be a mess but we are God’s mess delivered from the kingdom of darkness into the kingdom of God’s son. (Colossians 1)

While some people might even not find value in us, God does. He loves us immensely even to the point where the hairs on our head are numbered indicating his intimate value and knowledge of us.

But here’s the think. Our flesh, our ego, that natural part of us still sometimes affects deeply our relationship with God. We say we trust God but we worry. We are greedy. We are fearful and rebellious. But by God’s grace we are ever more steadily making our way into the rightful Kingdom. Luther once wrote that we are sinners and saints at the same time. Jesus tells us to be perfect and our life’s work is in understanding that perfection and living into it.

Let’s take a modern example to illustrate what this all means. If we have an addiction problem we go to the ‘rooms’ where others are dealing with the same struggle. And the only requirement to be there is the desire to stop the addiction, the behavior that is ruining us. One can actually go to an A.A. meeting intoxicated if he or she really wants to stop drinking.

Now I figure it is not less meaningful for the sinner who goes before God, most especially at worship to be able to say, ‘I want to stop sinning and follow Jesus more closely. That’s my greatest wish. I desire forgiveness and new life’. That is an imperfect Christian on the right path to perfection. Much as Paul meant when he wrote ‘work out your salvation in fear and trembling because God is at work in you to bring about the best according to God’s will.’ (Philippians 2:12,13)

The imperfect Christian is allowed by GRACE to struggle without shame and doubt but is transparent about these issues before other trustworthy brothers and sisters. They believe their sins are forgiven but their memory of their sins is better than God’s memory of their sins.

The imperfect Christian is willing to engage in the disciplines of the Christ life. Prayer, reading scripture, worship, helping others and more are exercises that will help the follower f Jesus strengthen his or her faith, trust and confidence. The imperfect Christian will seek knowledge not for its own sake but so that such wisdom will help them grow.

Christ’s gracious call is to take his yoke upon ourselves for the purpose of training us to live our lives with him, by him and through him.

There is a bumper sticker, which proclaims ‘Not perfect just forgiven’. That is a loophole for not trying our best. It is a statement that we are forgiven and going to heaven; but there is a lot of life to be lived in the meantime.

Recall Jesus words in Matthew 5:48. ‘Be perfect even as your heavenly Father is perfect.’ Jesus spoke those words with regards to loving our enemies; those who annoy irritate or even abuse us. Being perfect means being the best we can be. For example if you are a carpenter just starting out you want to frame a house as best you can. Taking shortcuts is not an option. And while you may not be as good as a 30 veteran you still do your best. That is if you are going to stay in business. The same would go for a teacher, a mom or a dad or anyone with any integrity. And as Christians we strive for our best but do not feel shame when our best might not on par with say, wait for it, ‘Jesus’.

We are on a path of following the Son of God who has called us to place our confidence in him. It was late Christian songwriter, Keith Green, who sang the words, ‘you give God your best and he’ll take care of the rest’. The Christian is called to strive for the prize. (Philippians 3:14) We are urged to press on. And when we fall we pick ourselves up and get back in the race. (Thank you Frank Sinatra)

But we don’t beat ourselves up. We don’t live in guilt and wallow in shame. And if our fall is, in our own mind, a sin- then we confess that to God and know, really know that we are forgiven and thus freed to live for Christ.

I want you to imagine a relationship between two people in love where neither has expectations for the other, where neither keeps score of any wrongs that occur. This is the state of the person who is ‘in Christ’ and thereby in union with God. And this position of salvation and life is sustained and maintained by the grace of the Father. The bible says that we are already seated with Christ in the heavenly place. (Ephesians 2:6) which I take to mean, ‘out of harms way’ in terms of any kind of judgment and so we are truly freed from having to ‘feel’ like we should be better than we are trying our best to be.

Or let’s consider the analogy of an electrician who is mentoring an apprentice. The mentor states that all that is needed is the apprentices’ trust and best effort. At their first meeting it is agreed that the degree and job are guaranteed. Of course there will be direction and even correction and warnings here and there but the covenant has been established and will not be broken. So too God is not breaking his covenant with us because it is Jesus who has sealed that covenant in his own blood.

All this gives us the freedom to live for Christ because at the heart of it all is the truth that it is not we who are living this life as Paul writes but it is Christ who is living it in us. (Galatians 2:20)

THE GOOD LIFE

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What is the good life? The life of joy and peace? Jesus offers us this life, his pulse beating through our hearts. Here are some of his final words to his disciples for their preparation to live:

9 “As the Father loved me, I too have loved you. Remain in my love. 10 If you keep my commandments, you will remain in my love, just as I kept my Father’s commandments and remain in his love. 11 I have said these things to you so that my joy will be in you and your joy will be complete. 12 This is my commandment: love each other just as I have loved you. (John 15)

Jesus, the savior and the moment-by-moment teacher of life has given us everything we need for our joy. He has forgiven our sins. He has given us the gift of his commands, which leads to life. Some folks look at obedience to anybody as a challenge to their own rights but Jesus offers to instruct us how to live and not just as a dead teacher’s good advice but as one who is alive and with us right now. Recall his words to his disciples just before he leaves them. “I will be with you always.” (Matthew 28)

See nothing can separate us from God’s love, not even death. (Romans 8)

Jesus offers us the way to life through his words and his love. Just as he has kept the Father’s commands he offers us the way to salvation through keeping his words. He is promising us that we will be joyful people who attend to his words.

I hear someone once say that the commands of God are like guardrails keeping us safe on the road of life. Others say they are like prison bars keeping us from being free.

Fish live in water because it’s their environment for life. If they should choose to jump out onto the sand they would soon find out that freedom leads to death in this scenario.  I once had tropical fish in my office and one morning upon entering the room I noticed that one of the fish decided to be free- on the office carpeting. Free and dead was my little friend.

Have you ever played soccer or seen it played, or maybe basketball or for that matter any sport? Without boundaries and rules these games would be just chaos, no fun for anyone. So it is with life. Jesus offers us boundaries and rules to make the ‘game’ fun. You can condense all those commands into just two if you like. Love God as much as you can and love your neighbor as you love yourself.(Matthew 22) That pretty much says it all.

But because we are weak in the flesh we need more acute instruction. And so Jesus instructs us about things like anger and lust, worry and giving etc.

Jesus says that the freest place to be is within the Kingdom of God. You and I were made for the Kingdom. I know that atheist folks say ‘hogwash’ to that but what do they know, really? How do they know what they think they know?

Jesus comes along as the smartest, wisest, most loving man in all of history and invites us to live with him, according to his commands and tells us that the reality of God’s kingdom is the one thing you and I can count on. And who’s to say he is not right? Some folks blame their unbelief on years of religious oppression and cruelty, which Jesus never endorsed. Such history is lived outside of God’s kingdom, which is righteousness and peace. And the rules that Jesus lays out are meant to realize that peace and justice and goodness.

For example when Jesus tells us not to be angry he is inviting us into God’s reality of love and forgiveness. So when we learn how not to be angry (which can take some time for most of us) we begin to see life with God’s eyes and love with God’s heart.  Jesus shows us God.

One of the disciples once asked Jesus to show them the Father because they still couldn’t figure this kingdom stuff completely. Jesus said to them that after all this time of his presence with them they should be able to see the Father.

Consider these words from Jesus in John chapter 8-So Jesus was saying to those Jews who had believed Him, “If you continue in my word, then you are truly disciples of mine; and you will know the truth, and the truth will make you free.”

Continuing in Jesus words means that we listen to what he has to say and that we obey his teachings because we have confidence that he knows best for us. If you want to learn to play piano you listen to your teacher. If you want to learn to be an electrician you study hard and listen to your mentor. If you want to do anything well in life then you listen to your instructor. Well, if you want to learn best how to live this life, how to be happy, loving, and righteous and the best person you can be and be free then you listen to your teacher, Jesus. He knows. He really does.

Freedom in the Christian life means that you don’t have to live in sin. We are freed by Christ to live the good life a life that is meaningful, purposeful and eternal.

It means that when you wake up in the morning you wake up in the Kingdom of God, with God, knowing that no matter what happens in that day you are not in the least removed from God’s love and presence brought to us by Jesus who himself said to us that he would be with us forever.

And get this. The apostle John writes in one place that the commands of Jesus are not hard. And Jesus himself tells us that he wants to connect up with us and give us responsibility that is in actuality quite easy. (See Matthew 11) Easy meaning that it fits us well. Of course there are to be problems and suffering in this world. Jesus faced it all but he has given us the tools to face insurmountable odds. At one point he says, ‘my peace I give you, not as the world gives.’

He knows everything about life, our lives, and the life of this universe and eternal life and invites us to entrust our lives into his care, guidance and to live by his rules.

The Sermon on the Mount is probably the best advice ever on how to live this life in the Kingdom of God. It’s three chapters long found in Matthew 5,6,7.

They are words from the very WORD of God to teach us that anybody can live in the Kingdom of God and that by listening to/reading his words we can have the best life ever.

What I sometimes find is that people misunderstand what the rules are. They think it’s about smoking, dancing, drinking and the like. No. His rules are avenues into our hearts. That’s why Jesus says that it is not enough not to kill someone. It’s about loving everyone especially those who are closest to us. We don’t have to work hard not to kill but to love is another story, another adventure if you will. This day or the next you will have opportunity to test that truth as you encounter people who aren’t always on your wavelength so to speak.

Now if we choose to live outside the Kingdom life it would like stepping out of bounds on the basketball court, like riding our cars with no gas (I want to be free of higher gas prices). I’m sure you can think of all sorts of analogies like jumping off a roof thinking that you can be free of gravity. Sure you can be free but you will be broken if you are into that kind of thing.

Jesus offers us the kind of freedom that allows us to love, to be kind, forgiving, and compassionate and in love with God. The Kingdom of me is about selfishness, anger, resentment, retaliation…it is a way that leads ultimately to the death of the soul. Maybe that’s why Jesus once said (Matthew 7) that the way to life is narrow and few find it. Perhaps for the most part people are into the ‘me’ life. The ‘I did it my way life’. I have to admit that on the surface it is mighty appealing and I am known to have walked that way often. But it is not the real life, real meaning the life that God has prescribed for you and me. It’s fleshly satisfying and fleeting. I want a life that endures, that is built on solid ground. It takes worth but then again what good thing doesn’t?

 

 

 

 

Born Again

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Today I should like to suggest that the tired phrase ‘born again’ is a very rich expression for life in the Kingdom of God. Recall Jesus saying to Nicodemus, that he must be born again if he was to SEE the Kingdom of God. (John 3:3) One could say ‘born from above’ or ‘born anew’ but either way there is, from Jesus, the sense that one must start a new kind of life. I see that life as one of intentional interaction with God. It is not just enough to believe there is a God who is sovereign, who cares for his creation through his providence. One needs to have a new life experience with God. One needs to trust that God is actually engaged with us, is beginning a new work in us in the words of Philippians 1:6. This God is not static. His life is dynamic with us always moving, and relating with us.I believe that too often we can be satisfied with the theory of God and not the reality of God in us.

Jesus came to the earth to bring a brand new reality that can be trusted. That reality he called the Kingdom of God or the Kingdom of the Heavens. And to see that Kingdom as a reality one needs a new birth, a starting over in life with a new perspective that throws out most old notions of God as ‘up there’ or ‘the man upstairs.’ We need instead to place our confidence in the Jesus who came to show us ‘The Father’ and through whom as Jesus said we actually see the most perfect loving character of God the Father.

Maybe other expressions of ‘born again’ would be ‘alive’ ‘have new eyes’ or ‘be alert’, ‘excite your senses’, ‘think outside the box’, ‘get rid of all your restraints’, ‘think creatively’.

If we, any of us, are going to experience Kingdom living here and now we have got to start being creative in the attitudes of our hearts and minds. We cannot love like Jesus love without this ‘interaction’ with the Father. We love because God loved us and that love of God is big. It’s huge. And our little kingdoms that we build all by ourselves do not have the capacity to love like that. When Jesus tells us to forgive everyone or we won’t be forgiven it requires a new dynamic, a new paradigm, a model unlike anything we have ever known. It requires really a new birth experience.

Jesus told his followers, his new students that they needed to become like a little child in order to enter the kingdom of God. (See Mark 10:15) They and we must come with a simple trust; arms wide open to receive the love of God in Christ as never before.  A child places his or her confidences in those who care for them. They are not prejudice. They don’t worry about tomorrow.  They don’t even worry about the clothes they wear. Children know how to love unconditionally.  Jesus had a special care for the children and told the folks the danger of hurting any one of them.

When Jesus tells us to be ‘born again’ he knows that we come with a package of previous behavior and attitudes but he also knows that by God’s grace those characteristics where they are harmful can change. We can set them aside as it were. (See Colossians 3:8) Paul’s writings

So how does this new birth take place? It is a conscious decision to place our confidence in God’s son, Jesus, who came to show us the character and providence of God. And as with a child we learn a new language of trust and love and peace and righteousness. The new birth is certainly assisted by the Holy Spirit, which is why Jesus probably mentions the wind blowing where it wants to because God in Christ is up to a new thing in his creation. It may be the first time we actually experience love from God.

We are given new eyes to see as when Elisha prayed for his servant to be able to see the armies of God surrounded them against the enemies. (2King 6:17)

If we are born again, starting new, revitalized then like a child we will need to learn how to read and here I refer to the Scriptures that can make us wise. (2Timothy 3:15) And as we talk with our Father we begin to learn the language of love.

And most of all being born again means that we become apprentices of Jesus. We enter his school of grace and truth. We sign up to practice the life that Jesus told us to live. He promises to live with and within us, to be with us to the end of the age.

So let me conclude by saying that being born again is a dynamic life with God at every moment. It affects our body, our minds, our spirit, our souls. This is not a theory. It’s not a doctrine. This is the new reality of the Kingdom of God that has come in the person of Jesus of Nazareth. He is the Kingdom of God and invites us into life with God.

By the way. Nicodemus? He shows up again as a follower of Jesus. (John 19:38-42)

 

 

A Fresh Approach to the Beatitudes

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It seems that a lot of folks look at the Beatitudes in Matthew 5 as some sort of spiritual self-examination to determine if they can get into the Kingdom of God.

I see them as wide-open invitations for everyone to place their confidence in Jesus because he IS the Kingdom of God. And he is there for everyone.  It is not a matter of reaching some kind of spiritual achievement before you can realize his presence. It’s a matter of trusting him to give you the Kingdom, entrusting it to you and me.

I want to imagine for a moment Jesus on a hillside with lots of people who have come there because they have heard that he might be the new Messiah for the people of Israel. Most of them have come to the hillside because they are not so welcome in the temple or synagogues. Perhaps the sick, the sinful, a few ‘righteous’ folks and among the crowds those whom Jesus would call to follow him were there too.

Now this is the first large gathering of folks and what Jesus would say would set a tone for his ministry. He wanted to be clear about what was expected in this new age and he wanted the people to be sure they knew their place in the Kingdom of God.  Some say that Matthew used ‘Kingdom of Heaven’ out of sensitivity about using the name of God. Kingdom of heaven and Kingdom of God are the same.

So Jesus is looking over the crowds. He knows who they are and why they have come. And he is about to make an invitation to join him in this Kingdom that he has brought. Remember that his first words were, ‘Repent for the Kingdom of Heaven is at hand’. (Matthew 4)

So now I want to use some different language for the beatitudes, words that have more impact on the folks for whom religion has become irrelevant or outdated. Nevertheless they express this good news that Jesus is announcing.

So let’s begin.

You have a special place in God’s heart and providence, you who think so little of yourselves, who have so little.  Even though you are not knowledgeable about spiritual things God places high value on your life and wants to give you his kingdom.

And you, the ones who hurt, ache, and grieve over life’s casualties, God has taken special regard for you in his kingdom. He wants to soothe you, comfort you, and hold you in his arms in his Kingdom and say, ‘It’s ok. You’re safe now’

And then he looks around and notices the people who always seem to take the last place or perhaps have been shoved there. There seems to be no room for you but THIS, my life surrounding and embracing you, is the new Promised Land You are with me and God will make sure that you share in everything that I have and will have. God is colonizing the earth with people like you. You rule!

And then Jesus takes note within his spirit of the Jews in the crowd who have longed for justice, righteousness, fairness that only the Kingdom of God could bring, only the Messiah could enact. Jesus is that justice, righteousness they long for. He is the Son of God, the King incarnate and tells them in so many words that their search is favored by God, approved by God if you will. They will be as satisfied as the sheep that graze on good ground.  God has heard their cry and sent his son to set things aright in the Kingdom of God.

And then there are those in the crowd who are so kind to others. In the midst of their hard lives they take time for others for it’s the only way perhaps right now that justice can be done. One on one. Face to face. God has a place for them in his heart. It’s for them his Kingdom has come. They may not have religious training. They may not be good Jews but they care. Love matters to God and so Jesus promises that in his administration they are going to receive, know, and experience the mercy, the kindness of God.   MORE TO COME…..

 

A New Sheriff in Town

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Matthew 5:6 ‘Blessed are those who hunger and thirst for righteousness for they shall be satisfied fully.’

Back in 1968 the Rev. Martin Luther King spoke these words about the Kingdom of God and justice: It’s all right to talk about “long white robes over yonder,” in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here. It’s all right to talk about “streets flowing with milk and honey,” but God has commanded us to be concerned about the slums down here, and his children who can’t eat three square meals a day. It’s all right to talk about the new Jerusalem, but one day, God’s preachers must talk about the New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do. (from the Mountain Top speech)

Righteousness and Justice is not only for getting saved and getting into heaven. It is for now and for here. Of course Christ is our righteousness but he is also our Lord for our day-to-day life. People in Jesus’ day were looking for a Messiah to bring justice to their land. Jesus says that it happens in the Kingdom of God. Jesus made it very clear to his followers that they were to love each other in deeds done out of mercy. They were to be concerned for their neighbor, which basically meant anyone in need. They were to care for the sick, the hungry, the homeless and the imprisoned and well, really, anyone. So those who want to see things get right will indeed meet a friend in Jesus and Kingdom life will include right living, right believing, and right doing.

I often like to say that with Jesus’ entry into the world, ‘a new sheriff has come to town.’