Author: george gaffga

I am a retired Presbyterian pastor living in Colorado. My wife, Gigi and I are married 49 years. As an ordinary guy my life has been graced by God in many ways. We have three grown children and five grandchildren. I am trying to live with Christ day to day and though I sometimes fail miserably I am not giving up because God hasn't given up on me. I lead worship at a nearby Life Care Center and I assist at Eagle Bend Community Church where I occasionally preach and lead Bible Studies. I play some guitar, write music and have written a couple of devotional books that were best sellers in my local church. So journey with me and let's see what this life with Jesus is all about and why Grace Matters.

THE CROSS TODAY

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Jesus tells us to take up our cross and follow him. What precisely is that cross for us in 21st century America? (See Matthew 16:24) Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” I have been reading a wonderful book by John Bright entitled THE KINGDOM OF GOD, in which he details from Old Testament through New Testament the meaning of God’s Kingdom. In his book he writes about the cross and what it means to take up that cross today. “This, then, is our cross: that we lay down our unrighteousness, and that easy righteousness which is our deepest sin, that the righteousness of God may rule in us; … it means total surrender in faith to the Kingdom of God. It is also our victory for the cross and the victory are one. (Page 271 of The Kingdom of God).

All that we desire for ourselves must be relinquished in order that we say to God as Jesus did, THY WILL BE DONE. Those words do not come to us with unhindered ease if they are to mean anything at all. And so we in our most humble way let God know that our desire is for his Kingdom and that we are willing to take up the cross to live in that Kingdom. I think of the thief on the cross, next to Jesus, who said, ‘Lord, remember me when you come into your Kingdom.’ That is a cry that we can only make from the place of the cross in our lives.

We want peace. We want comfort. We want love. We want life. But Jesus tells us to seek more than anything else God’s rule, God’s governance, which includes the loving providence of God in all things. (See Matthew 6:33) Jesus follows that statement by one of profound significance. And everything you need shall be given to you. 33 Seek first God’s kingdom and what God wants. Then all your other needs will be met as well. (New Century Version) The ‘other needs’ is reference to that about which we are so anxious. Think of a place where you have had to give up your own will, willingly or not and that will be a place of the cross for you. It will mean both death and life. And the only way we will know it is true is to place our confidence in Jesus who has told us that the way to life is through death knowing that the victory has been promised to us.

Remember that Jesus, for the joy that was set before him, endured the cross. And none but God’s Spirit can truly confirm this in us. And all of this should happen within the context of the fellowship of believers who know God’s word and God’s love. Today such an opportunity may come to you. Pray to receive it in Christ.

Deadly Distractions

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More than 3000 people were killed in 2012 in car crashes attribute to distractions while driving. Many more were injured because when driving our cars we should be focused on the road and the route but many of us do things like drink our coffee, put on our make-up, read bits of the newspaper lying in our laps, use our cellphones and probably worst of all ‘text’.  Even adjusting our radio is enough to take our eyes off the road for that split second that could mean life or death, to us or to another driver.

And now I want to suggest, as part of my series on Road Grace that driving our car is somewhat analogous to our life as a follower of Jesus. Distractions on the journey of discipleship may not seem to lead to a deadly outcome but if they separate us from the walk that we intend with Jesus, well, we might just end up lost or even worse.

So let’s consider distractions to living the life of a follower of Jesus. I suspect that pride is right up there at number one.  It’s hard to think of others when you are too busy thinking about yourself.  It’s hard to listen to others with a sense of respect when all you care about is the sound of your own voice. I know. I have done it and realized too late how uncaring I seemed to the other person.

Anger is distracting. So is lust. So are material possessions. Worry is distracting taking our eyes off our relationship with Jesus and his direction because we are too busy thinking about tomorrow.  Guilt is a distraction from the joy of a relationship with a loving God who forgives so completely.  Busyness and hurrying are distractions to the time we could spend loving others and loving God.

I believe that Satan isn’t as dark and malicious as some movies portray him. He has only to ‘distract’ us for a moment.  I am recalling (I hope correctly) that in one of Screwtape’s letters to his younger colleague he argues that when the patient (a new Christian) is reading the Bible all the colleague has to do is distract him with hunger so he will stop reading and probably not get back to it. How often has that happened to us where our devotions are interrupted never to be visited again that day?

Distraction is what Satan was about in the temptation of our Lord, distraction from the purpose for which Jesus came to our world.

Shame is one of the greatest distractions of the devil. Thinking that God couldn’t love us or care for us because of our character, or some bad deed or something someone has said to us.  Shame takes our eyes off God’s love and places that sight back on ourselves that we are not good enough.

So be careful in your walk with Christ not to be distracted to the right or the left but to stay on the path with Jesus, doing what he has said and trusting his love more than we trust anything else. Let’s keep our eyes on Christ.

Hey, we want to get to our destination whole.

 

 

SAFE

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I can’t remember the setting but I heard Dallas Willard once say that we live in a Safe Universe. Luther termed it a ‘world with devils filled’ and we each know personally or know of all matters of sin, disease, persecution, hunger, slavery, injustice and the list goes on with the kinds of maladies and misfortunes that most of us could hardly call safe.

So what does a Safe Universe mean or even look like? I looked up one definition which was ‘protected from or not exposed to danger or risk; not likely to be harmed or loss’. Willard suggested that safe means this universe is in God’s hands. He holds it, sustains it, guides and ultimately will make it brand new in such a way that all danger, tragedy and sorrow will be absent. Paul writes in that chapter that all his sufferings, persecutions and maladies are considered nothing when compared with the glory that will be revealed when we are with God. Paul earned the right to make that comment after all he had been through and would subsequently endure. But why can we consider the universe a safe place right now?

Willard directs our attention to the eighth chapter of the Book of Romans, where first of all Paul writes that there is no condemnation for any person who is ‘in’ Christ, who places their confidence in Jesus. That person is safe from the ultimate harm of being separated from God. And then later in that chapter we read that nothing can separate us from the love of God in Christ Jesus. Nothing. And one other comment Paul makes is that God is working everything out in this universe for some good purpose. I like the way C.S. Lewis once remarked on this passage of Romans 8:28. God works all things together for good but he has not told us just how painful this good might be.

Then if I may turn to Jesus who said that in this world we would have TRIBULATION but he then said FEAR NOT FOR I HAVE OVERCOME THE WORLD. There are things that this world in its fallen state will throw at us including the wiles of Satan himself but Jesus tells us that in him we are victorious. The world’s evil cannot thwart the victory of faith so graphically portrayed through Christ’s death and resurrection. You and I are so valuable and thus the church, the bride of Christ is so valuable, that he will guard us in such a way that no evil will overcome us meaning ultimately turn us from God or keep us away from his love. Are we not worth more than the birds of the air that God cares for? So what happens when all this teaching is just too hard to hear when we are suffering? I say trust a community of faithful Christians and the grace of God to do in you what you cannot do for yourself.

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A Fresh Approach to the Beatitudes

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It seems that a lot of folks look at the Beatitudes in Matthew 5 as some sort of spiritual self-examination to determine if they can get into the Kingdom of God.

I see them as wide-open invitations for everyone to place their confidence in Jesus because he IS the Kingdom of God. And he is there for everyone.  It is not a matter of reaching some kind of spiritual achievement before you can realize his presence. It’s a matter of trusting him to give you the Kingdom, entrusting it to you and me.

I want to imagine for a moment Jesus on a hillside with lots of people who have come there because they have heard that he might be the new Messiah for the people of Israel. Most of them have come to the hillside because they are not so welcome in the temple or synagogues. Perhaps the sick, the sinful, a few ‘righteous’ folks and among the crowds those whom Jesus would call to follow him were there too.

Now this is the first large gathering of folks and what Jesus would say would set a tone for his ministry. He wanted to be clear about what was expected in this new age and he wanted the people to be sure they knew their place in the Kingdom of God.  Some say that Matthew used ‘Kingdom of Heaven’ out of sensitivity about using the name of God. Kingdom of heaven and Kingdom of God are the same.

So Jesus is looking over the crowds. He knows who they are and why they have come. And he is about to make an invitation to join him in this Kingdom that he has brought. Remember that his first words were, ‘Repent for the Kingdom of Heaven is at hand’. (Matthew 4)

So now I want to use some different language for the beatitudes, words that have more impact on the folks for whom religion has become irrelevant or outdated. Nevertheless they express this good news that Jesus is announcing.

So let’s begin.

You have a special place in God’s heart and providence, you who think so little of yourselves, who have so little.  Even though you are not knowledgeable about spiritual things God places high value on your life and wants to give you his kingdom.

And you, the ones who hurt, ache, and grieve over life’s casualties, God has taken special regard for you in his kingdom. He wants to soothe you, comfort you, and hold you in his arms in his Kingdom and say, ‘It’s ok. You’re safe now’

And then he looks around and notices the people who always seem to take the last place or perhaps have been shoved there. There seems to be no room for you but THIS, my life surrounding and embracing you, is the new Promised Land You are with me and God will make sure that you share in everything that I have and will have. God is colonizing the earth with people like you. You rule!

And then Jesus takes note within his spirit of the Jews in the crowd who have longed for justice, righteousness, fairness that only the Kingdom of God could bring, only the Messiah could enact. Jesus is that justice, righteousness they long for. He is the Son of God, the King incarnate and tells them in so many words that their search is favored by God, approved by God if you will. They will be as satisfied as the sheep that graze on good ground.  God has heard their cry and sent his son to set things aright in the Kingdom of God.

And then there are those in the crowd who are so kind to others. In the midst of their hard lives they take time for others for it’s the only way perhaps right now that justice can be done. One on one. Face to face. God has a place for them in his heart. It’s for them his Kingdom has come. They may not have religious training. They may not be good Jews but they care. Love matters to God and so Jesus promises that in his administration they are going to receive, know, and experience the mercy, the kindness of God.   MORE TO COME…..

 

ANGER ON THE HIGHWAY (second in a series on Road Grace)

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Recall that Jesus told his disciples that not only were they NOT to commit murder they were further instructed to NOT be angry with those who were close to them nor were they to insult their neighbor. See Matthew 5:21,22.

So come with me as we get into our 3600-pound car and learn something about anger on the highways of life. Because out there on the streets you will have plenty of opportunity to observe anger even, your own which is what we are here most concerned about.

Let’s do some defining of this word anger. It means to be indignant or enraged. It is the ego’s reaction when anything outside threatens to trespass on the property of the self. It is a kind of contempt for another person’s words or actions. Oh, you can be frustrated because you can’t do a job and be said to get angry but the anger we are discussing here is a reaction to another’s actions or words. See it’s YOUR car, YOUR right to drive, YOUR space that needs to be respected and YOUR power that no one should attempt to thwart.

You are riding down the road doing the speed limit but some big ole SUV comes up behind you to infer that you need to ‘move it buddy’. Oh, yeah, that can provoke some contempt and words like ‘jerk’, ‘idiot’ and worse might come to your mind.  And because of your pride, if you have a friend riding with you, you might say, ‘watch how I deal with these kind of people’, at which point you brake suddenly for the imaginary moose that just ran out in front of you. There, that will show him or her not to fool with me.

Then there are the times when a person might cut in front of you provoking your thoughts to be, ‘people like that really make my blood boil.’ That’s anger, and revenge might just seem justifiable. And the list of similar experiences goes on.

Now, you might be thinking, what does all this have to do with following Jesus’ words, his commands about anger? Good question. The answer is that rage on the highway translates into rage in relationships. If we are the kind of people who get angry with someone on the road we might well have our tempers flare up at other provocations. Think of what causes you to get angry with your spouse, child, co-worker, and neighbor.

What I am suggesting is that out there on the highway, down the streets of life is the opportunity to address this anger, be more conformed to the life of Christ that is already in you.  Remember Paul wrote that is it no longer we who live this life but Christ who lives in us. See Galatians 2:20.

So the first thing we will have to do is recognize our egos, our prideful selves, our power and the temptation to easily be angered.  Identify that inclination even before you get on the highway. Review in your mind’s eye the times you have been angry on the roads of life and never mind justifying those incidents. Instead say to that ‘self’, that ego: “You are not helping me”. “You feel good but you are no good.” ‘Now get outta here, go away.’ See you can talk to your ‘self’. You really can. As a child of God, a follower of Christ and a spiritual person you have the power to stand back and address the self that inside of you, a self that needs power and prestige. A self that does not like humility does not see humility as an answer to anything. Watch some of the FAST AND FURIOUS movies and see how good revenge and power feels. These movies are meant to feed the ego. They sell better that way.

Secondly you, and I, are going to want to pray that as we use our one ton, two ton vehicle or more if you are an over the road truck driver, pray that you will have a calm spirit. You might want to write Psalm 46:10 over your visor, BE STILL AND KNOW THAT I AM GOD. The ‘I’ there is not referring to you or me. How about Psalm 37:8 ‘refrain from anger’.

See getting rid of anger takes discipline, spiritual disciplines.  Even taking a defensive driver course can be a spiritual discipline of saying, ‘Lord, I am doing this to be more like Christ out there on the highway and thus more like Christ in every daily living situation.

You might need a mentor, someone with whom you drive that lovingly holds you accountable. “George, you need to calm down. Let’s pull over here and take a break. George, you really don’t need to keep blowing your horn. Uh, uh, the one finger wave is not the way to go. George, keep your eyes on the road while I pray for you. George you really are a great guy. You don’t need to prove anything out here on the highway.’

And finally, relax. Jesus isn’t giving us new laws so that we can declare how righteous we are by how little we get angry on the highway. Work with him, drive with him. If you fail then forget it and get on with the next situation that will present itself for your improvement.  Eventually you and I will be less angry out there and in other circumstances and relationships as well.

So start your engines.

GRACE ON MAIN STREET

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For a long time I have wanted to write a book or a study guide called ROAD GRACE. It’s a counter title to what is otherwise known as Road Rage. I am thinking that my life on the roads and highways of life can actually be a training ground for my life with Jesus. Stay with me now. I believe that most of what Jesus told us to do in living the life of a disciple can be practiced out there on the streets of my town, the interstates, and just about anywhere my car can travel. So I have decided on this blog to begin my writing in hopes that maybe some of you will respond, offer suggestions from your own experience, or make a critique of the content.

Let me give you one example of what I am thinking. There is a little road in my village called Love Lane, aptly named for this experiment. Remember that Jesus told us not to make a show of our good deeds and not to let our right hand know what our left hand was doing. These are his instructions for having a humble attitude about our works and our giving. You can find this in the Sermon on the Mount. So I am riding down Love Lane and this person starts to cross the street in front of me. Mind you, there is no crosswalk where he is but I stop and gesture to him to go ahead and cross. I want to be kind. I then wait for some type of response, some acknowledgment or thanks for my kindness. And then it hits me. Was I doing my good deed to be kind or to be noticed? Why do I need to feel rewarded? Jesus said to do things in secret and my heavenly Father would reward me in secret. It is sort of between God and me.

That day on Love Lane I learned a valuable lesson about my ego, my pride, my need for attention. I confessed my sin and made a vow that from now on when I come to a similar situation I will simply do what I think is a kindness and not wait for any response. I am not owed that. See? In relationships of caring for another I want to do my best to love without thinking the person owes me anything for my action or words. I do what I do because I love God and want to love my neighbor, the one who is crossing the street or the one I live with. I want to empty the dishwasher in my house without needing a pat on my back for my kindness. God loves me. Jesus walks with me and I am doing just fine. Ok, there are times when I look to see if someone acknowledges that I let him or her cross the little street. Hey, I fall. But I get up and try again by the grace of God. And I will get it right eventually. So there you go. Road Grace. Every day there is some opportunity to practice the Christ life on the highways of life. More to come. Thanks for reading.

Freedom

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Romans 8:21  ‘that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.’ ESV

Here’s my take on what Paul is writing in these verses. Yes, creation is groaning. The world is groaning but one day it will experience the same freedom and new life that the children of God are experiencing today.
This is the reality of the Kingdom of God. The creation will take its cue from those who enter the Kingdom of God right now. Jesus said that the truth will set us free if we stay connected to him and to his word.(John 8)  It is the only way to be free of the shackles with which this world wants to imprison us. In John 16 Jesus tells his disciples that while in the world there will be tribulation we don’t have to be afraid because Jesus has overcome the world. Overcome in the sense that darkness and death do not have the final world. Fear is not the final word. The word of God in Jesus is the final word. The Kingdom of God is the final word. Resurrection is the final word. LIFE is the final word.

Jesus said to a hurting world that he had come to give life abundant (John 10) which means that we are fully embraced into the love of God by the words and works of Jesus.
We are free. Really. No matter what scene the cosmic powers of darkness may put before you eyes, God places the life and light of Jesus before us so that as we look into him we may experience the glory, the radiance of our God. And as Paul will later write, ‘if God is for us who can be against us.’ So, children of God, let’s set a good example to help free this creation from its bondage to decay.
That’s like a New Year’s resolution- if you are into that sort of thing. My life will not be darkened by the world but will rather be that light set on a hill, light that comes from the glory of God.

A New Sheriff in Town

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Matthew 5:6 ‘Blessed are those who hunger and thirst for righteousness for they shall be satisfied fully.’

Back in 1968 the Rev. Martin Luther King spoke these words about the Kingdom of God and justice: It’s all right to talk about “long white robes over yonder,” in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here. It’s all right to talk about “streets flowing with milk and honey,” but God has commanded us to be concerned about the slums down here, and his children who can’t eat three square meals a day. It’s all right to talk about the new Jerusalem, but one day, God’s preachers must talk about the New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do. (from the Mountain Top speech)

Righteousness and Justice is not only for getting saved and getting into heaven. It is for now and for here. Of course Christ is our righteousness but he is also our Lord for our day-to-day life. People in Jesus’ day were looking for a Messiah to bring justice to their land. Jesus says that it happens in the Kingdom of God. Jesus made it very clear to his followers that they were to love each other in deeds done out of mercy. They were to be concerned for their neighbor, which basically meant anyone in need. They were to care for the sick, the hungry, the homeless and the imprisoned and well, really, anyone. So those who want to see things get right will indeed meet a friend in Jesus and Kingdom life will include right living, right believing, and right doing.

I often like to say that with Jesus’ entry into the world, ‘a new sheriff has come to town.’

Comfort from the King

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Imagine for a moment that Jesus is speaking to a group of people on a hillside.  He is offering them the Kingdom of God. He is the presence of the Kingdom of God and he is making his life, God’s life, available to anyone who wants to place his or her confidence in him. He is not challenging them to be a certain kind of character. He is addressing their character as they are and saying that in God’s Kingdom they are welcomed and they are blessed, favored as it were, by God.  He has already addressed those who are poor and now as he looks around he issues an invitation to another group of people who well may include those who are impoverished in spirit or material goods. Here’s what he says:

Blessed are those who mourn for they shall be comforted. These are the people who hurt. Some of them may think they deserved their lot. They hurt for themselves and perhaps for others. Their pain is deep and they see no relief. It may be thought that blessings come in the form of wellness and being pain-free but Jesus says that those who place their confidence in him, again the embodiment of the Kingdom of God, will experience the comfort of the Kingdom of God. Like the Psalmist they will say, ‘your love is better than life’(Psalm 63). And the comfort that these mourners will experience may come as a surprise to them in some form that brings happiness to their souls.

Jesus knows full well that the Kingdom has been mainly shut to such people as he addresses but he welcomes them, blesses them and will eventually call some of them to follow him. This is indeed the good news that was issued to shepherds, to Mary and to many who were waiting for the Messiah of God’s Kingdom. Let us, particularly we who hurt right now see our place in the embrace of God’s comfort.

Class is in session

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I would like to begin working with the Sermon on the Mount as one of the best expressions of what it means to live in the Kingdom of God. Matthew has written these teachings of Jesus in a wonderfully compact form for those who would be students of Jesus. At the end of the Sermon we find the words of Jesus that the strong and enduring people of this life will be those who hear and keep these words (Matthew 7:24-29).

The teaching begins with the Beatitudes in Matthew 5. There are countless interpretations of what these blessings mean. The one thing I will say is that I don’t think they are challenges to BE a certain way as much as a pronouncement of Jesus to those who are already in a certain condition. Jesus is making the Kingdom available to all those folks sitting in the crowd, some wanting to follow and perhaps some who are curious and maybe a few ‘detectives’ trying to figure out what to do with this Jesus.

So let’s get started. And please be welcome to write back with a correction, insight or different interpretation.

Blessed are the poor, for theirs is the Kingdom of heaven (Kingdom of heaven and of God are synonymous). The favor, the mercy of God is with those who are destitute of most everything (see also Luke 6). Jesus has come to show them the time of God’s favor and to let them know that they belong to the Kingdom. This is a world turned upside down for most people think they are blessed when they have something. Think of folks who, when something good happens to them, say, ‘I am so blessed’. They think it a sign from God of their righteousness with him but Jesus makes it plain that the opposite is true. God looks upon the brokenhearted, the beggars, and the spiritually impoverished who would like to trust in God’s son. They will know they are in the Kingdom of God. They will sense it, live it, and grow in it. Of course if they gain possessions it does not necessarily mean they have lost the way to the kingdom but they must ever be aware that only by the grace of God do they live.