Tag: Christianity

Suffering!?

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God doesn’t cause it, want it, or will it. God doesn’t need it, and it is not God’s will to allow it. Suffering is the result of evil and free will. Disease and natural disasters are part of the complexity of this world, affected by evil and our human decision to mistrust God. That is my personal belief after much study and prayer. I am still learning about this and am certainly open to other views.

God wants his creation to flourish and to live abundantly. God wants evil gone. All of this is demonstrated by Jesus, who healed, drove out demons, loved, forgave, and died to defeat the enemy, Satan. 

Look what God did on the cross. God took responsibility for all evil. God in Christ voluntarily suffered the full force of evil in order to free creation from evil (see Greg Boyd, ‘Is God to Blame?’ page 118).

God’s purpose is to heal and reconcile all creation to himself. That’s what God desires and that’s why Jesus came and died for us. In the book of Revelation, it says that there will be a healing for all the nations (Revelation 22).

But here’s the thing: God can and will work through all the suffering that goes on in the world. God will work with the church to bring the best out of the worst in order to give life to this creation. And by church, I do not mean a building, but rather the body, the fellowship of believers.

God’s power is love. It’s love that will last forever. It’s love by which we know God will never give up on his creation. Remember, before we existed, there was love among the Father, Son, and Holy Spirit; that love has been given to us who are willing to trust God and who do not follow the temptations of authority, power, greed, and such evil. God has enlisted the body of believers.

“10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord.” (Ephesians 3, NIV)

God’s purpose has always been to bring creation back into relationship with himself as it was in the beginning:

“For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” Colossians 1:19-20 NIV

So now, amid the suffering we face in this world, we know that God’s love will prevail to strengthen us, mature us, and deepen our love for God and one another. God is pleased when this occurs. And finally, God is sending us the body of Christ to bring healing into this world. Many agents and agencies are called in this ‘fight’ against evil and suffering. May each one of us be one of those, to the glory of God.

I AM AN AGNOSTIC CHRISTIAN

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The above statement is true because there is so much about which I am uncertain. I am a devoted follower of Jesus.  But, since Jesus’ time and teaching, so much dogma, interpretation and differences in thinking have made my head spin. I want to know God more deeply. I am curious about so much. I know that curiosity killed the cat, which is sad news for cat lovers, but that curiosity only leads me deeper into the love of God.

Some people outside Christianity may be curious, skeptical, or cynical. It doesn’t help when Christians say’ It’s a mystery, just believe, or all God’s will. No, not for me. I’ve seen and heard too much in this world NOT to ask questions. I believe that asking leads to receiving and seeking leads to finding and finding the depths of God’s will and life are on my bucket list.

Here’s a large sampling of my questions:

*Why is there such a violent image of God in the Old Testament compared to the loving Jesus in the New Testament?

*Why is there such suffering in our world when we clearly see Jesus heal suffering, and diseases and cast out the demonic? Is it God’s will that we suffer?

*What about heaven and hell? 

*Are our lives predetermined by God?

*Are the other religions wrong? Why do we think that a stated belief in Jesus is the only way to salvation?

*Is the Bible without error? Where did that doctrine even come from? Or is there a difference between inerrant (without error) and ‘inspired’? 

*Is there a possibility of purgatory after death? (purification)

*Does God ever stop trying to bring people into a relationship with himself, even after death?

*Are there things God cannot do unilaterally? 

*What about people who could not come to faith in this life? Will there be an opportunity after death?

*What about the devil? Was he defeated? Why is he still roaming around?

*What about the violence done in Jesus’ name? Was it ever morally right?

*Is our life a blueprint or a work in progress?

*Can gay marriage be within God’s plan at this point in time?

*The judgment. What is it really and how does judgment square with the love of God that keeps no record of wrongs and forgives the worst offenders like those who killed Jesus?

*Is there such a thing as luck, bad luck, or chance?

*Won’t God reconcile this whole creation back to himself at the end?

There is much more but my last question is this: Will I be judged for writing all this?

Yes, I am an agnostic follower of Jesus desiring to discover the God who loves me and, I believe, all creation. 

But as the old monk, Anselm, wrote –  “faith seeks understanding” and to understand is my goal.

Don’t be afraid to be curious or even skeptical. God loves that about us. That’s how relationships work.

Our Confession of Conviction | Evangelical Confession 2024

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https://www.evangelicalconfession2024.com/

No matter how you voted or will vote I invite you to read, digest, and implement the following confession of faith drawn up by many evangelical leaders to guide our way through this election and into the future. I included the website where you can find helpful resources and the signers of this confession…so far.

Skye Jethani is the original author, along with twenty other evangelicals. It’s been signed by hundreds of pastors and church leaders, including yours truly. Here are the actual words to the confession.

Our Confession of Evangelical Conviction

In this moment of social conflict and political division, we confess the following Christian  convictions:

ONE: We give our allegiance to Jesus Christ alone.

We affirm that Jesus Christ is God’s Son and the only head of the Church (Colossians 1:18). No political ideology or earthly authority can claim the authority that belongs to Christ (Philippians 2:9-11). We reaffirm our dedication to his Gospel which stands apart from any partisan agenda. God is clear that he will not share his glory with any other (Isaiah 42:8). Our worship belongs to him alone (Exodus 20:3-4), because our true hope is not in any party, leader, movement, or nation, but in the promise of Christ’s return when he will renew the world and reign over all things (1 Corinthians 15:24-28).

We reject the false teaching that anyone other than Jesus Christ has been anointed by God as our Savior, or that a Christian’s loyalty should belong to any political party. We reject any message that promotes devotion to a human leader or that wraps divine worship around partisanship.

TWO: We will lead with love not fear.

We affirm that God’s saving power revealed in Jesus is motived by his love for the world and not anger (John 3:16). Because God has lavished his love upon us, we can love others (1 John 4:19). We acknowledge that this world is full of injustice and pain, but we are not afraid because Jesus Christ has promised to never abandon us (John 16:33). Unlike the false security promised by political idolatry and its messengers, the perfect love of God drives away all fear (1 John 4:18). Therefore, we do not employ fear, anger, or terror as we engage in our mission, but instead we follow the more excellent way of Jesus which is love (1 Corinthians 12:31-13:13).

We reject the stoking of fears and the use of threats as an illegitimate form of godly motivation, and we repudiate the use of violence to achieve political goals as incongruent with the way of Christ.

THREE: We submit to the truth of Scripture. 

We affirm that the Bible is the inspired Word of God, authoritative for faith and practice (2 Timothy 3:16-17). We commit to interpreting and applying Scripture faithfully, guided by the Holy Spirit, for the building up of Christ’s people and the blessing of his world (John 16:13). We believe any true word of prophecy must align with the teachings of Scripture and the character of Jesus (1 John 4:1-3). Likewise, to lie about others, including political opponents, is a sin (Exodus 20:16). Therefore, we commit to speaking the truth in love (Ephesians 4:15), knowing deception dishonors God and harms the reputation of his Church.

We reject the misuse of holy Scripture to sanction a single political agenda, provoke hatred, or sow social divisions, and we believe that using God’s name to promote misinformation or lies for personal or political gain is bearing his name in vain (Exodus 20:7).

FOUR: We believe the Gospel heals every worldly division.

We affirm the unity of all believers in Jesus Christ (Galatians 3:28), and that through his sacrificial death on the cross, he has removed the barriers that divide us (Ephesians 2:14-18), making people from every nation, tribe, people, and language into one new family (Revelation 7:9). We are called to be peacemakers (Matthew 5:9), and the counter-cultural unity of the Church is to be a sign to the world of God’s love and power (John 13:35; 17:20-21).

We reject any attempt to divide the Church, which is the Body of Christ, along partisan, ethnic, or national boundaries, and any message that says it is God’s desire for the human family to be perpetually segregated by race, culture, or ethnicity is a rejection of the Gospel.

FIVE: We are committed to the prophetic mission of the Church. 

We affirm that Christ’s kingdom is not of this world (John 18:36), therefore the Church necessarily stands apart from earthly political powers so that it may speak prophetically to all people, the society, and governing authorities. The Church has been given a divine mission of reconciliation (2 Corinthians 5:18-21). First, we call everyone to be reconciled to God through the proclamation of the Gospel as we teach people everywhere to copy the way of Jesus (Matthew 28:19-20). Second, we seek to reconcile people to one another by addressing issues of justice, righteousness, and peace (Amos 5:24). We accomplish this by loving our neighbors (Mark 12:31), and by engaging our public life with humility, integrity, and a commitment to the common good as defined by our faith in Christ (Romans 12:18).

We reject both the call for the Church to withdraw from societal issues out of fear of political contamination, as well as any attempt to distort the Church into a mere vehicle of political or social power.

SIX: We value every person as created in God’s image.

We affirm that all people bear God’s image and possess inherent and infinite worth (Genesis 1:27). Jesus bestowed dignity upon those his culture devalued, and he taught us that our love, like God’s, must extend even to our enemies (Matthew 5:43-48). Our faith in Christ, therefore, compels us to act with love and mercy toward all from the very beginning of life to the very end, and honor everyone as an image-bearer of God regardless of age, ability, identity, political beliefs, or affiliations (John 13:34-35). We commit ourselves to advocate for the value of everyone our society harms or ignores.

We reject any messages that employ dehumanizing rhetoric, that attempt to restrict who is worthy of God’s love, or that impose limitations on the command to “love your neighbor” that Christ himself removed.

SEVEN: We recognize godly leaders by their character.

We affirm that the character of both our political and spiritual leaders matter. Within the Church, we seek to follow spiritual leaders those who display evidence of the Holy Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Jesus warned us to be on guard against false teachers who come as wolves in sheep’s clothing (Matthew 7:15). These voices will tempt us with flattery, bad doctrine, and messages we want to hear (2 Timothy 4:3). They serve the false idols of power, wealth, and strength rather than the true God. Outside the Church, we will evaluate leaders based on their actions and the fruit of their character and not merely their promises or political success (Matthew 7:15-20). When any leader claims to have God’s approval, whether in the Church or in politics, we will not confuse effectiveness for faithfulness, but carefully discern who is truly from God (1 John 4:1).

We reject the lie that a leader’s power, popularity, or political effectiveness is confirmation of God’s favor, or that Christians are permitted to ignore the teachings of Christ to protect themselves with worldly power.

Conclusion

We stand united in our confession of faith in Jesus Christ, resolved to uphold the truth of the Gospel in the face of political pressure and cultural shifts. We commit to being a light in the world (Matthew 5:14-16), and faithful witnesses to the transforming power of Christ’s love. We pray that God’s Spirit will revive our Church and strengthen Christ’s people to be agents of his presence and blessing in this turbulent age.

To him who is able to keep us from stumbling and to present us before his glorious presence without fault and with great joy— to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 1:24-25)

Initial Signers

grace and peace,

george

MY FAVORITE PRAYER

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THIS PRAYER OF THOMAS MERTON IS MY FAVORITE. IT TOUCHES MY HEART AND SPEAKS HONESTLY AND FAITHFULLY ABOUT DOING GOD’S WILL. PLEASE ENJOY AND PRAY.

My Lord God,
I have no idea where I am going.
I do not see the road ahead of me.
I cannot know for certain where it will end.
nor do I really know myself,
and the fact that I think I am following your will
does not mean that I am actually doing so.
But I believe that the desire to please you
does in fact please you.
And I hope I have that desire in all that I am doing.
I hope that I will never do anything apart from that desire.

And I know that if I do this you will lead me by the right road,

though I may know nothing about it.
Therefore will I trust you always though
I may seem to be lost and in the shadow of death.

I will not fear, for you are ever with me,
and you will never leave me to face my perils alone.

“The Merton Prayer” from Thoughts in Solitude Copyright © 1956, 1958 by The Abbey of Our Lady of Gethsemani. Used by permission of Farrar Straus Giroux.

Thomas Merton OCSO (January 31, 1915 – December 10, 1968) was an American Trappist monk, writer, theologian, mystic, poet, social activist, and scholar of comparative religion. On May 26, 1949, he was ordained to the Catholic priesthood and given the name “Father Louis”.

TOO MANY RULES

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signs

 

Remember the old song about signs everywhere telling us what to do. In case you don’t, here are some of the lyrics. (The Five Man Electrical Band)

Sign, sign, everywhere a sign
Blockin’ out the scenery, breakin’ my mind
Do this, don’t do that, can’t you read the sign?

Now, hey you, mister, can’t you read?
You’ve got to have a shirt and tie to get a seat
You can’t even watch, no you can’t eat
You ain’t supposed to be here
The sign said you got to have a membership card to get inside
Ugh

And the sign said, “Everybody welcome. Come in, kneel down and pray”
But when they passed around the plate at the end of it all
I didn’t have a penny to pay
So I got me a pen and a paper and I made up my own little sign
I said, “Thank you, Lord, for thinkin’ ’bout me. I’m alive and doin’ fine”

We might also write down the same thing for religion. Everywhere we look we see another rule, ceremony, code, law and maybe even a secret handshake tell us what and how to believe within the Christian faith.

Keep this in mind. A passage from Romans 10:4 ‘For Christ is the end of the law, with the result that there is righteousness for everyone who believes.’

This means that anything and everything the law was meant to do in bringing humanity into right relationship with God has been culminated and fulfilled in the person and work of Jesus. According to the Apostle Paul anything but Christ being the way to our righteousness is ANOTHER gospel, one that isn’t true. He wrote this to the church in Galatia where people were insisting that ‘real’ followers of Jesus ‘had to’ be circumcised.

So I got to thinking one day that ‘religion’ of any stripe is too heavy a burden to bear. And within Christianity, according to some estimates, there are 33,000 Christian ‘organizations’ around the world plus many thousands of other religious sects and cults with lists of dogmas, doctrines, rule and regulations too numerous to list.

Now some folks need all those burdens, and boundaries to feel safe. In truth there are people who are willing to give up their freedom for a sense of security. And not in any good way do some people stay in an abusive relationship to be safer from harm that may occur by ‘breaking free’.

It may be why some people join very fundamental religious groups in order to have life that is defined for them in order that they don’t have to make their own decisions.

Maybe, just maybe, it’s why Adam and Eve became nervous in the Garden just living in love with their creator, making decisions from their place of communion with God. Freedom and love can be so risky.

In the Old Testament of the Bible, within the first five books, there are 613 laws and commandments on how to live with God and one another. They were, due to the immaturity of the chosen people at the time, necessary. In the New Testament Jesus announces that there are basically two commandments: to love God with all your self and to love your neighbor as yourself. He further says that all the laws and the sayings of the prophets are summed up in those two commands. Paul wrote that the entire law is fulfilled in keeping one command, LOVE YOUR NEIGHBOR AS YOURSELF. (Galatians 5:14) See also Romans 13: 9. And let us not think that this command to love neighbor as self is a walk in the park.

To love God fully means placing our trust in Christ, nothing more and nothing less and loving neighbor is a process of maturation in Christ to the point where we are willing to give up our lives even for the people, close to us, who annoy us most.

But and read this carefully: love comes from freedom, not rules. We are ‘freed’ to love. Here’s an illustration I heard once upon a time. If I bring home flowers to my wife and she is so surprised and asks me why and I respond by saying it is the rule of the Bible to show love. I can tell you this. It’s not going to be pretty.

So let’s take a look at what freedom is. Jesus came saying to the people who wanted to follow him, ‘If you hold to my teaching your are really my disciples and you will know the truth and the truth will set you free.’ (See John 8) Jesus is telling us that whatever we need to know about life in the Kingdom of God, right here and now is known simply by trusting him for everything. That’s why he says later, that is the way, truth and life (all meaning the same thing) and that no one is really able to come to the Father (live in the Father’s loving kingdom) except by trusting in Christ to be and show us the way there. And the commandments of Jesus, as John writes, in 1John are not burdensome. They are simply the truth of life in the Kingdom. But not even those commandments are the way to life. Jesus is. And trusting in Jesus is the best that we can do and life will follow.

And Jesus is not like some fuhrer setting up a system that kills. That’s a thief who steals life. Jesus gives life abundantly and if we don’t experience the abundance and joy then it could just mean that we are carrying too heavy a load.

If we look at Matthew 11 we find Jesus saying to the crowds, and I write from the Message Paraphrase; 28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” MSG

Now there’s a relationship of love that leads to a joyful responsible life. Jesus invites us to step into a life where we ‘want’ to do God’s will, not where we ‘have to’. “In the will of God, the kingdom of God there is no need for do’s and don’ts, no need for tables of commandments, tablets of law. In this kingdom everything will be regulated by inner rebirth and inward inspiration under the rule of Christ’s spirit.” (Ebehard Arnold wrote in 1935)

When Jesus spoke to Nicodemus (John 3) about a new birth he said, ‘The wind blows where it will- that how it is with the spirit’. The spirit of the living God moves here and there directing as God wills for each life, no two lives the same. And so when one person discerns the will of God in a particular way, another maybe differently understands the workings of God. That’s how it is with Freedom born of a relationship of love and inspiration.

When in the early New Testament churches leaders made rules and regulations for other’s conduct Paul wrote that they didn’t need to submit to the rules of an old way of life where folks were saying, ‘don’t eat this’, ‘don’t touch that’, ‘observe days of Sabbath’. (See Galatians 2:16-23) I like how the MESSAGE puts it, ‘don’t tolerate people who want to run your life.’

And there are a plethora of religions and people who want to do just that. I recall as a teenager, of the Christian slogans was ‘I don’t drink, dance or chew or go out with girls that do.’ Well, I pretty much broke all of those rules.

The Gospel of Jesus Christ is the good news of freedom. The gospel has no moral code that defines our relationship to Christ. Because we are God’s new creation in the new Adam we live solely out of love and union with God, governed only by the word of Christ dwelling in us and constrained only by his love for us. When churches or other human tell us how or what to believe or live we respond that have no other King but Jesus. When our own flesh desires, or commands our obedience we say again that we have no other King but Jesus. Because remember we can be just as enslaved to sin and its wages of death as to some other cruel master.

For Skeptics and Believers: What draws me to Christianity

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At the outset I admit, without being trite, that it’s Jesus who attracts me to the Christian faith. The most attractive quality of Jesus is the way he shows us the character of God that is loving, and forgiving. God, through Jesus, has told me I am loved and God has told that nothing can separate me from God’s love. Not even my own stupidity, negligence or sin. God in Christ pursues me until he brings me back into God’s wonderful embrace. This is for me the essence of Christianity in my being and worked out through my life and the community of faithful believers.

It’s difficult to imagine that Jesus is just an imaginary figure created to satisfy the human need for a god or a crutch in life’s hard times. The character of Jesus is not the sort you would, on your own, invent. I will admit that the church has been guilty over the years of producing a version of Christ that takes the form of power but those powers are hard pressed to find the Jesus they affirm from the scriptures of the New Testament particularly the Gospels.

There we find Jesus, the wisest and most loving teacher who ever lived, instructing his followers to ‘love one another’, to ‘love their enemies and bless those who curse them.’ In Christ we discover a religious master who seeks all who feel lost and left out and find themselves as society’s outcasts. His harshest condemnations are reserved for the proud, the self-confident and judgmental.

Jesus taught his followers to engage the world through ‘weakness’ not ‘strength’. He said they should take up a cross and be willing to die for one another and that behind such ‘foolish’ talk was the love of the Father, God. That kind of teaching goes against the grain of our ego but aligns itself with the Creator. And Jesus not only teaches these principles. He lives them, taking upon him, servant-hood even to the point of death.

I am currently watching all the political posturing of the possible candidates for the office of President and all I witness is self-aggrandizement, judgementalism, pride and power. Maybe I need to look harder and elsewhere.

A skeptical view of Christianity usually addresses the failures of the church, the institutional and individual sins and while it could be made abundantly clear that the church has done more good on this earth than any other institution let’s admit that the church has had its share of failure and sin.

Skepticism does have its place for they wonder if the church didn’t invent this Jesus within the pages of history of the course of the first few centuries C.E. And skeptics do well to question Jesus role today especially in matters of evil, suffering and injustice. These are valid queries into Christianity as long as those asking are willing to do the appropriate searching into the person and work of Jesus. And those of us willing to believe them must be willing to bear a healthy investigation.

To dismiss Christianity because of perceived contradictions in the Bible is not sufficient because most skeptics have seldom read the Bible. And contradictions that might be found are to my mind evidence of the veracity of the witness accounts. Eyewitness accounts rarely find total congruence. We would be even more suspicious if they did.

I think a bigger problem is that Christianity has been around for 2000 years and has been put up on our mental if not physical shelves to be disregarded and a dust collector at best. Many people have simply not tried to place their confidence in everything Jesus did or said. And we are part of a society, which is pretty self-absorbed whereby life, the way we decide to live it, is just fine. THAT would be a religion created in our own image, a religion that we take off the shelf every once in a while, blow the dust off and look for the self-help section.

But not so with Jesus. In every aspect of life Jesus claims Lordship and he calls for our devotion not because he is an egomaniacal dictator but because as God he knows what’s best for his creation.

People say that Christianity is a ‘weak’ religion. I say that dying to self takes more ‘guts’ than to live by any other code. And what is so incredibly reassuring about it is that we don’t have to go it alone.

Grace and Peace

george

A Fresh Approach to the Beatitudes

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It seems that a lot of folks look at the Beatitudes in Matthew 5 as some sort of spiritual self-examination to determine if they can get into the Kingdom of God.

I see them as wide-open invitations for everyone to place their confidence in Jesus because he IS the Kingdom of God. And he is there for everyone.  It is not a matter of reaching some kind of spiritual achievement before you can realize his presence. It’s a matter of trusting him to give you the Kingdom, entrusting it to you and me.

I want to imagine for a moment Jesus on a hillside with lots of people who have come there because they have heard that he might be the new Messiah for the people of Israel. Most of them have come to the hillside because they are not so welcome in the temple or synagogues. Perhaps the sick, the sinful, a few ‘righteous’ folks and among the crowds those whom Jesus would call to follow him were there too.

Now this is the first large gathering of folks and what Jesus would say would set a tone for his ministry. He wanted to be clear about what was expected in this new age and he wanted the people to be sure they knew their place in the Kingdom of God.  Some say that Matthew used ‘Kingdom of Heaven’ out of sensitivity about using the name of God. Kingdom of heaven and Kingdom of God are the same.

So Jesus is looking over the crowds. He knows who they are and why they have come. And he is about to make an invitation to join him in this Kingdom that he has brought. Remember that his first words were, ‘Repent for the Kingdom of Heaven is at hand’. (Matthew 4)

So now I want to use some different language for the beatitudes, words that have more impact on the folks for whom religion has become irrelevant or outdated. Nevertheless they express this good news that Jesus is announcing.

So let’s begin.

You have a special place in God’s heart and providence, you who think so little of yourselves, who have so little.  Even though you are not knowledgeable about spiritual things God places high value on your life and wants to give you his kingdom.

And you, the ones who hurt, ache, and grieve over life’s casualties, God has taken special regard for you in his kingdom. He wants to soothe you, comfort you, and hold you in his arms in his Kingdom and say, ‘It’s ok. You’re safe now’

And then he looks around and notices the people who always seem to take the last place or perhaps have been shoved there. There seems to be no room for you but THIS, my life surrounding and embracing you, is the new Promised Land You are with me and God will make sure that you share in everything that I have and will have. God is colonizing the earth with people like you. You rule!

And then Jesus takes note within his spirit of the Jews in the crowd who have longed for justice, righteousness, fairness that only the Kingdom of God could bring, only the Messiah could enact. Jesus is that justice, righteousness they long for. He is the Son of God, the King incarnate and tells them in so many words that their search is favored by God, approved by God if you will. They will be as satisfied as the sheep that graze on good ground.  God has heard their cry and sent his son to set things aright in the Kingdom of God.

And then there are those in the crowd who are so kind to others. In the midst of their hard lives they take time for others for it’s the only way perhaps right now that justice can be done. One on one. Face to face. God has a place for them in his heart. It’s for them his Kingdom has come. They may not have religious training. They may not be good Jews but they care. Love matters to God and so Jesus promises that in his administration they are going to receive, know, and experience the mercy, the kindness of God.   MORE TO COME…..

 

GRACE ON MAIN STREET

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For a long time I have wanted to write a book or a study guide called ROAD GRACE. It’s a counter title to what is otherwise known as Road Rage. I am thinking that my life on the roads and highways of life can actually be a training ground for my life with Jesus. Stay with me now. I believe that most of what Jesus told us to do in living the life of a disciple can be practiced out there on the streets of my town, the interstates, and just about anywhere my car can travel. So I have decided on this blog to begin my writing in hopes that maybe some of you will respond, offer suggestions from your own experience, or make a critique of the content.

Let me give you one example of what I am thinking. There is a little road in my village called Love Lane, aptly named for this experiment. Remember that Jesus told us not to make a show of our good deeds and not to let our right hand know what our left hand was doing. These are his instructions for having a humble attitude about our works and our giving. You can find this in the Sermon on the Mount. So I am riding down Love Lane and this person starts to cross the street in front of me. Mind you, there is no crosswalk where he is but I stop and gesture to him to go ahead and cross. I want to be kind. I then wait for some type of response, some acknowledgment or thanks for my kindness. And then it hits me. Was I doing my good deed to be kind or to be noticed? Why do I need to feel rewarded? Jesus said to do things in secret and my heavenly Father would reward me in secret. It is sort of between God and me.

That day on Love Lane I learned a valuable lesson about my ego, my pride, my need for attention. I confessed my sin and made a vow that from now on when I come to a similar situation I will simply do what I think is a kindness and not wait for any response. I am not owed that. See? In relationships of caring for another I want to do my best to love without thinking the person owes me anything for my action or words. I do what I do because I love God and want to love my neighbor, the one who is crossing the street or the one I live with. I want to empty the dishwasher in my house without needing a pat on my back for my kindness. God loves me. Jesus walks with me and I am doing just fine. Ok, there are times when I look to see if someone acknowledges that I let him or her cross the little street. Hey, I fall. But I get up and try again by the grace of God. And I will get it right eventually. So there you go. Road Grace. Every day there is some opportunity to practice the Christ life on the highways of life. More to come. Thanks for reading.

Comfort from the King

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Imagine for a moment that Jesus is speaking to a group of people on a hillside.  He is offering them the Kingdom of God. He is the presence of the Kingdom of God and he is making his life, God’s life, available to anyone who wants to place his or her confidence in him. He is not challenging them to be a certain kind of character. He is addressing their character as they are and saying that in God’s Kingdom they are welcomed and they are blessed, favored as it were, by God.  He has already addressed those who are poor and now as he looks around he issues an invitation to another group of people who well may include those who are impoverished in spirit or material goods. Here’s what he says:

Blessed are those who mourn for they shall be comforted. These are the people who hurt. Some of them may think they deserved their lot. They hurt for themselves and perhaps for others. Their pain is deep and they see no relief. It may be thought that blessings come in the form of wellness and being pain-free but Jesus says that those who place their confidence in him, again the embodiment of the Kingdom of God, will experience the comfort of the Kingdom of God. Like the Psalmist they will say, ‘your love is better than life’(Psalm 63). And the comfort that these mourners will experience may come as a surprise to them in some form that brings happiness to their souls.

Jesus knows full well that the Kingdom has been mainly shut to such people as he addresses but he welcomes them, blesses them and will eventually call some of them to follow him. This is indeed the good news that was issued to shepherds, to Mary and to many who were waiting for the Messiah of God’s Kingdom. Let us, particularly we who hurt right now see our place in the embrace of God’s comfort.

THE KITCHEN SINK, A PARABLE.

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Well, the other day my brother and I decided to install a new kitchen sink and countertop in his home. We have lots of tools but little wisdom or skill about how to use them. A daunting task awaited. I however went on YouTube. So now have more information but still not much skill to do a good job.

Enter the Master.

So I stopped at my friend, Dan’s, house who just happened to have the day free. Now, Dan is a Master Carpenter, meticulous in detail, and a gentle spirit to work with. So Dan offered to come and help my brother and me. Inside my heart leapt. And thus began our day. What a joy to work with someone who knows what they are doing. We called Dan the ‘Master’ and we became the apprentices for the day, watching, listening, learning and even doing (under the watchful eye of the Master).  Out came the tools. Dan has all the tools and the knowledge and skill to use them all. A framing square, special saw for cutting laminate. Even a router to trim the laminate edges that meet. And Dan abides by the rule ‘measure three times and cut once’. I said he was meticulous. And then Dan handed some of the tools to us to use under his careful supervision. Dan didn’t say it but we knew he meant for us to watch him, listen to him and then put into practice what he said to do.

And the end of the day there was installed a beautiful new countertop and stainless steel sink. We were all much satisfied as was my sister-in-law when she came home.

That day was a parable. See, you and I are students of the Master trying to carve out, build, repair and otherwise complete our lives here on earth in the best fashion possible and what we do matters here and for eternity, which is a tad longer than that new sink will last.

Jesus is our Master in this process we call discipleship. He knows his stuff. He wrote the book. He is a loving and skilled teacher as well as Lord. If we listen to him and put his words into practice we will do very well indeed. We will become craftsmen in our own right. Happy craftsmen at that. But we must surrender to him in matters of life and eternal life, in relationships, in work and in personal quiet times of prayer. We must stop thinking that somehow we can do life by ourselves. We can’t. We were made for him, created to live and work with him. (I thought of moving in with Dan but his wife had other plans.)

And Jesus doesn’t just give us good advice and send us on our way. He promises to be with us, to go with us, to share his life, wisdom and love with us as we live his life in this world.

But it all takes practice. It takes discipline. And sometimes we fall on our faces and botch up the job but he picks us up and says, ‘Let’s try that one again.’

Think about your life, relationships, and your temperament. Think about serving God and then go to the Master, say, ‘ take my life and let it be consecrated to thee.’ (This is a wonderful hymn by Frances Havergal.)