Tag: confession

Our Confession of Conviction | Evangelical Confession 2024

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https://www.evangelicalconfession2024.com/

No matter how you voted or will vote I invite you to read, digest, and implement the following confession of faith drawn up by many evangelical leaders to guide our way through this election and into the future. I included the website where you can find helpful resources and the signers of this confession…so far.

Skye Jethani is the original author, along with twenty other evangelicals. It’s been signed by hundreds of pastors and church leaders, including yours truly. Here are the actual words to the confession.

Our Confession of Evangelical Conviction

In this moment of social conflict and political division, we confess the following Christian  convictions:

ONE: We give our allegiance to Jesus Christ alone.

We affirm that Jesus Christ is God’s Son and the only head of the Church (Colossians 1:18). No political ideology or earthly authority can claim the authority that belongs to Christ (Philippians 2:9-11). We reaffirm our dedication to his Gospel which stands apart from any partisan agenda. God is clear that he will not share his glory with any other (Isaiah 42:8). Our worship belongs to him alone (Exodus 20:3-4), because our true hope is not in any party, leader, movement, or nation, but in the promise of Christ’s return when he will renew the world and reign over all things (1 Corinthians 15:24-28).

We reject the false teaching that anyone other than Jesus Christ has been anointed by God as our Savior, or that a Christian’s loyalty should belong to any political party. We reject any message that promotes devotion to a human leader or that wraps divine worship around partisanship.

TWO: We will lead with love not fear.

We affirm that God’s saving power revealed in Jesus is motived by his love for the world and not anger (John 3:16). Because God has lavished his love upon us, we can love others (1 John 4:19). We acknowledge that this world is full of injustice and pain, but we are not afraid because Jesus Christ has promised to never abandon us (John 16:33). Unlike the false security promised by political idolatry and its messengers, the perfect love of God drives away all fear (1 John 4:18). Therefore, we do not employ fear, anger, or terror as we engage in our mission, but instead we follow the more excellent way of Jesus which is love (1 Corinthians 12:31-13:13).

We reject the stoking of fears and the use of threats as an illegitimate form of godly motivation, and we repudiate the use of violence to achieve political goals as incongruent with the way of Christ.

THREE: We submit to the truth of Scripture. 

We affirm that the Bible is the inspired Word of God, authoritative for faith and practice (2 Timothy 3:16-17). We commit to interpreting and applying Scripture faithfully, guided by the Holy Spirit, for the building up of Christ’s people and the blessing of his world (John 16:13). We believe any true word of prophecy must align with the teachings of Scripture and the character of Jesus (1 John 4:1-3). Likewise, to lie about others, including political opponents, is a sin (Exodus 20:16). Therefore, we commit to speaking the truth in love (Ephesians 4:15), knowing deception dishonors God and harms the reputation of his Church.

We reject the misuse of holy Scripture to sanction a single political agenda, provoke hatred, or sow social divisions, and we believe that using God’s name to promote misinformation or lies for personal or political gain is bearing his name in vain (Exodus 20:7).

FOUR: We believe the Gospel heals every worldly division.

We affirm the unity of all believers in Jesus Christ (Galatians 3:28), and that through his sacrificial death on the cross, he has removed the barriers that divide us (Ephesians 2:14-18), making people from every nation, tribe, people, and language into one new family (Revelation 7:9). We are called to be peacemakers (Matthew 5:9), and the counter-cultural unity of the Church is to be a sign to the world of God’s love and power (John 13:35; 17:20-21).

We reject any attempt to divide the Church, which is the Body of Christ, along partisan, ethnic, or national boundaries, and any message that says it is God’s desire for the human family to be perpetually segregated by race, culture, or ethnicity is a rejection of the Gospel.

FIVE: We are committed to the prophetic mission of the Church. 

We affirm that Christ’s kingdom is not of this world (John 18:36), therefore the Church necessarily stands apart from earthly political powers so that it may speak prophetically to all people, the society, and governing authorities. The Church has been given a divine mission of reconciliation (2 Corinthians 5:18-21). First, we call everyone to be reconciled to God through the proclamation of the Gospel as we teach people everywhere to copy the way of Jesus (Matthew 28:19-20). Second, we seek to reconcile people to one another by addressing issues of justice, righteousness, and peace (Amos 5:24). We accomplish this by loving our neighbors (Mark 12:31), and by engaging our public life with humility, integrity, and a commitment to the common good as defined by our faith in Christ (Romans 12:18).

We reject both the call for the Church to withdraw from societal issues out of fear of political contamination, as well as any attempt to distort the Church into a mere vehicle of political or social power.

SIX: We value every person as created in God’s image.

We affirm that all people bear God’s image and possess inherent and infinite worth (Genesis 1:27). Jesus bestowed dignity upon those his culture devalued, and he taught us that our love, like God’s, must extend even to our enemies (Matthew 5:43-48). Our faith in Christ, therefore, compels us to act with love and mercy toward all from the very beginning of life to the very end, and honor everyone as an image-bearer of God regardless of age, ability, identity, political beliefs, or affiliations (John 13:34-35). We commit ourselves to advocate for the value of everyone our society harms or ignores.

We reject any messages that employ dehumanizing rhetoric, that attempt to restrict who is worthy of God’s love, or that impose limitations on the command to “love your neighbor” that Christ himself removed.

SEVEN: We recognize godly leaders by their character.

We affirm that the character of both our political and spiritual leaders matter. Within the Church, we seek to follow spiritual leaders those who display evidence of the Holy Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Jesus warned us to be on guard against false teachers who come as wolves in sheep’s clothing (Matthew 7:15). These voices will tempt us with flattery, bad doctrine, and messages we want to hear (2 Timothy 4:3). They serve the false idols of power, wealth, and strength rather than the true God. Outside the Church, we will evaluate leaders based on their actions and the fruit of their character and not merely their promises or political success (Matthew 7:15-20). When any leader claims to have God’s approval, whether in the Church or in politics, we will not confuse effectiveness for faithfulness, but carefully discern who is truly from God (1 John 4:1).

We reject the lie that a leader’s power, popularity, or political effectiveness is confirmation of God’s favor, or that Christians are permitted to ignore the teachings of Christ to protect themselves with worldly power.

Conclusion

We stand united in our confession of faith in Jesus Christ, resolved to uphold the truth of the Gospel in the face of political pressure and cultural shifts. We commit to being a light in the world (Matthew 5:14-16), and faithful witnesses to the transforming power of Christ’s love. We pray that God’s Spirit will revive our Church and strengthen Christ’s people to be agents of his presence and blessing in this turbulent age.

To him who is able to keep us from stumbling and to present us before his glorious presence without fault and with great joy— to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 1:24-25)

Initial Signers

grace and peace,

george

A TASTE OF CHRISTIAN UNIVERSALISM

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Romans 10:9

“..if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.” ESV

Many Christians use the above verse as a text for evidential proof that a person is saved and going to heaven when he or she dies.

I DON’T THINK SO.

The text is an affirmation for newer Christians, especially Gentiles, who were divided by grace and law to know that their confession was a confirmation of God’s sovereign grace for the entire world. It was not a ‘bar code’ to be scanned by God for entrance into the Kingdom.

And while the statement is itself true, it does not MAKE one a Christian. It was written by Paul as a challenge to the Jews and Gentiles who depended on the Law for salvation. And in the context of Gentile Christianity Paul is simply declaring that Christ is the END of the Law (10:4) and that anyone who puts their trust in Christ alone can know with certainty that they are reconciled to God.

Salvation is simply trusting to Christ to do for us in his faithfulness to God what we could never do for ourselves. Then we can assuredly know where we stand with God and find much peace and new ways to live with God. But remember, God is blessing the whole creation and pouring out God’s Spirit on all flesh as stated in Acts 2.

This includes all who HAVE YET TO BELIEVE. And it includes the Israelites who to this point have held out from such trust in their stubbornness. (Vs. 21)

Paul will go on in chapter 11 to write that mysterious sentence about all Israel being saved. (11:26-27)

And then there is that wonderful phrase of hopefulness for the whole creation.

“God has bound all people over to disobedience that God may have mercy on them all. (11:32)

The word ‘all’ contained at the beginning is the same ‘all’ at the end of the sentence. Something akin to ‘in Adam all died and in Christ all shall be made alive.’ (See 1Cor. 15:22) From the MSG version we read, “everybody dies in Adam and everybody comes alive in Christ.”

Everyone receives God’s mercy. Blessed are those who know it right now.

Therein lies a taste of Christian Universalism.

 

PRAYER- FIRST THOUGHTS

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So begins some thoughts on prayer which is probably best understood by doing it rather than talking too much about it but since there are so many questions surrounding the idea of prayer some conversation is needed. This arises from speaking with my son, Josh, about praying for a friend of his who has cancer. Many people are praying for this young man and many are wondering what kind of prayer and how many people are needed to pray effectively.

One of the first questions surrounding prayer is the nature of the One to whom we are praying whether in praise or in petition. If I am talking with someone I want to get to know them, know about them and know how best we can communicate together. And in the case of God I want to know God which means intimately understanding God and how it is that God communes with his creation and how God relates to his people. There are thousands of books on prayer. Right now I am reading Calvin, Foster, Bounds and C.S. Lewis as well as understanding more about Father, Son and Holy Spirit through the Scriptures. I would like my better understanding of prayer to be dialectic by which I mean a dialogue, a conversation, and an investigation if you will of the matter of prayer.

To the issue at hand. First of all I begin by the assumption that God is good, that God’s mercy, love, and kindness are everlasting. I believe that God’s love for us is at best revealed on the cross where Jesus died for us because ‘God so loved the world.’ I believe that God is sovereign which means that God’s reign, or rule extends to wherever God wants it to throughout God’s creation for his will and pleasure and for our good.  So we have a sovereign and loving heavenly Father whom Jesus himself said cares infinitely for his children. How did the old song go? “His eye is on the sparrow”. (see Matthew 10)

So when I commune, communicate, converse or just talk with God I believe the above to best describe the One to whom I am praying. Am I making contact? How should I feel? How does God view me? What is God up to in my life and in his creation and how do I join God in that work? I believe that when Jesus prayed to his Father it was concerning the will of his Father. That’s what I want to know. What is the will of God? In my life and in this world. See there is much to know about prayer.

You might not know this but the longest section on any one topic in John Calvin’s ‘Institutes of the Christian Religion’ is on prayer.

On my mind as I write is the story Jesus tells of the Pharisee (religious ruler) and the Tax Collector (publican and thief) who go before God to pray. The ‘religious’ one prays to God so self-righteously and the tax man simply says, ‘God have mercy on me, a sinner.’ You can read this story in Luke 18. Jesus concludes by saying that when the two guys were finished praying it was the tax collector who was in ‘right relationship’ with God. All this helps me to know that I need to be in a right relationship with God before I think to really plumb the depths of prayer. And being in a right relationship doesn’t mean I have it all together. By no means. It is Jesus who has it all together and it is Jesus who by his love and sacrifice and resurrection makes a way for me to God. Even if I feel far away from God I know that through my confession of my sins and my distance from God that God is as ready to wrap his arms around me as the Father was in the story of the Prodigal Son, which you can read in Luke 15.

I read that story and realize that the Son had to come back to the Father to receive that love. While the Father was looking ‘for’ the Son, he did not go after the Son but waited for him to come back home.(perhaps I am reading too much into this parable) In prayer that is what I am doing, hopefully, coming home to God, my Father. And I may come tentatively like the ‘prodigal’ but come home nonetheless. And for me to return home is to know that I have a Father who, as I said in the beginning, is loving and sovereign. The God whom I worship is forgiving; removing my sin away from me and from God as far as the east is from the west. (Psalm 103) And the great thing is that God is looking for the ‘lost’ like those parables indicate in Luke 15. Jesus said that his mission on earth was, among other things, to ‘seek and save the lost’. So there is no doubt in my mind that I can come to God in prayer.

I know that some people say in reference to the healing of the blind man in John 9, that God doesn’t hear the prayer of sinners, which I think might mean people who are obstinately opposed to being faithful to God but using God more as a vending machine. However I do think that God listens to sinners and people of various religious persuasions who want to draw closer to God in the best way they know how. They too are coming humbly to God as that tax collector and as that ‘prodigal’ son.

So in conclusion for this time I should like to say that the God of the Bible is One who wants a relationship with us, so much that he paid the ultimate sacrifice to reconcile the world to God’s self. He loves us. While we don’t understand God’s mind we understand God’s heart and it is towards that heart that we draw when we pray. And as we draw closer, practicing this discipline of prayer we will more fully understand “our Father” as Jesus refers to God in the Lord’s Prayer.

I said to my son that as we talk ‘about’ prayer, one of the things we have to do together is pray. Good place to begin. And then write the questions you have. Let’s have a dialogue for I too am trying to understand how we go about this.

A Blessed Holy Week and Resurrection Sunday to all.