WHATEVER HAPPENED TO GRACE? MY WIFE SAYS SHE MOVED TO MINNESOTA.

Really?!

My point is that often we evangelical types forget the magnitude, the outrageousness and the wideness of God’s Amazing Grace. I would love to explore this with any of you who would like to respond. I begin with a passage from Ephesians chapter 2.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (ESV)

In the Voice Version this is how it reads:

But God, with the unfathomable richness of His love and mercy focused on us, united us with the Anointed One and infused our lifeless souls with life—even though we were buried under mountains of sin—and saved us by His grace. He raised us up with Him and seated us in the heavenly realms with our beloved Jesus the Anointed, the Liberating King. He did this for a reason: so that for all eternity we will stand as a living testimony to the incredible riches of His grace and kindness that He freely gives to us by uniting us with Jesus the Anointed.

Words like unfathomable, indescribable, and even incomprehensible are not too extreme to describe God’s grace.

And this passage goes further to say that we have been saved by grace through faith and none of it is our doing, none of it. (Not even the faith part)

So where in any of the above passage do we see anything of our own doing in this salvation grace of God? Salvation is God’s work from beginning to end.

The only ‘work’ that we might be able to do is to leave, walk out of that relationship with God. Let’s put it this way: we are in until we opt out. This is one of the premises of Christian universalism. Now don’t stop reading. This universalism idea has much to offer in the conversation about Grace.

Let’s consider this analogy. We are all in the river together being carried along in God’s love. Some choose to make the leap out of that flowing water. I had a tropical fish that once jumped out of the tank. It’s not long before it realizes the need for water. And so it is with us. After a season God will place the wandering fish back where it belongs. Some fish will see the error of their ways and struggle to get back home by themselves. Kind of like the prodigal son. Ok, maybe it’s not the best analogy but I like it.

But here’s the thing. God’s salvation is through the faithfulness of Christ to show the incomparable riches of his grace. (Verse 7)

How can those riches be displayed, and how can the glory of God be known when we take credit for somehow making salvation possible by our belief? Remember that in the Bible we are looking at a microcosm of salvation encounters over a period of say 100 years in the New Testament narratives. But God’s incredible grace is at work through all eternity and everywhere in all God’s creation.

When we talk about belief, faith or trust we are simply recognizing that there are people who do acknowledge that Christ is the author of our salvation.It is Christ’s faithfulness and his alone that brings salvation to the world. Recognition of Christ and obedience to Christ are essential to the Christian walk but God is up to something quite astounding in bringing the whole creation back to God.

I realize that we can ‘find’ other scriptures to ‘prove’ other than what I have written but let’s do this; let’s consider them all and see what kind of picture they present of the incredible riches of God’s kindness.

 

 

 

 

RELIGIONLESS CHRISTIANITY

I have taken up readings by and about Dietrich Bonhoeffer (1906-1945) once again.

He was a Lutheran pastor who gave his life in resistance to the Nazi Reich of the 30’s and 40’s. And what he observed in Germany was a piety that pushed God away from the center of a person’s life. In this way God was safer.

This marginalization of God was done by language, ceremonies, and even church sacraments. One could be a Nazi and still give allegiance to God through the label of ‘Christian’ and even go so far from the center to have a ‘God blessed baptism’ without the effects. (It reminds me of a scene from ‘The Godfather’.) The same people who received the church sacraments could be the same persons who were anti-Semitic and executed their own citizens for the security of the Reich.

It’s hard to imagine how the German Nationalists could live with themselves. The reason perhaps is that they pushed God to the periphery of their lives, A God to whom they were only accountable for their religious observances and not their day to day lives.

We do and have done the same in America, myself included. We use our religious labels like ‘born again’ or ‘evangelical’ as ways of aligning ourselves with the God of religion. We get baptized, carry large study Bibles and join churches as a means of attaining an acceptable righteousness with God.

But what truly matters is very little of any of this. What matters is Christ, not religion. Christ is the understanding of Bonhoeffer was the epitome of ‘giving ones life for another’. In Philippians 2 Paul writes that we are to have the attitude, the mindset, the character of Jesus who ‘gave up power’ and his equality with God to become a servant to humanity even to the point of dying on the cross. That’s the center where Jesus lives and to where he calls us. In the vocation of salvation, to which we are called, we are to be a people who are for ‘all the others’ not just the few who belong to ‘our group’. Jesus didn’t die for only the Jews. He died for everyone, for all people. He was/is the Lamb of God who takes away ‘the sin of the world’. (John 1)

So if I am called to be Jesus’ disciples whom do I get to exclude in the name of nationalism, politics, the economy or even safety. Jesus did not call us to be ‘safe’ in this world. Rather he said we should carry a cross and deny ourselves, which is the only real way to discover who we really are.

‘Religion’ keeps us thinking that this is what we have really done. I Tithe. Wow, what a burden, a cross to bear. Jesus said that the very people who tithed were the same ones who neglected weightier matters of just and mercy.

Here’s the Message Version of Luke 11:42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

And now one of our states has a ‘good Christian’ man running for the U.S. Senate. His past is questionable with several allegations of sexual abuse. He has been compared with Joseph the carpenter who married a young virgin, Mary and bore a son, Jesus. So what’s the problem? And it was 40 years ago. It’s not relevant, some say. And he’s good for the country, a quality that outweighs any past behavior.

See what Bonhoeffer means by pushing God to the peripheral even while using God to condone our own character.

Remember Paul in 1Cor. 13 writing that we can ‘do’ or ‘perform’ all the right acceptable and seemingly moral behaviors but with love it counts, in the salvation vocation to which we are called, for nothing.

God did not send his Son to only save our personal souls to go to heaven when we die but to establish once and for certain His Kingdom, the beachhead for a reconciling of earth and heaven. In Luke 4 Jesus tells about his own presence on earth.

God’s Spirit is on me;
he’s chosen me to preach the Message of good news to the poor,
sent me to announce pardon to prisoners and
recovery of sight to the blind,
to set the burdened and battered free,
to announce, “This is God’s year to act!”– Message Version

We are called to follow Jesus in the center of all life, loving others, those on the fringe of life, needing to know the love and blessing of God for everyone. We are called to be the light of the world- the whole world.

And as Jesus taught, ‘not even the powers of hell can stop that kind of church’.

We are the bride, getting ready for the Bridegroom to meet us, to feast with us and to restore this creation to a new heaven and new earth. That cannot happen with God on the periphery of our lives. We are not looking for a Christian State but rather the state of Christians to make Christ the center.

And listen- I’m no pillar of virtue when it comes to all the above. I have performed many religious acts and ceremonies that I have thought appeased God and even after 60 years of being ‘a Christian’ I need Christ more than ever at the CENTER, the center of all I am and do. Thanks be to God for his grace in all of that.

Maranatha