IMAGINE

I have a new appreciation for John Lennon’s song “Imagine.” At one time, I thought it was irreligious, an anthem against faith by the guy who said that the Beatles were more popular than Jesus. (He may have been right at the time.) 

But I have read the words anew. Here are the lyrics. (1971)

Imagine there’s no heaven
It’s easy if you try
No hell below us
Above us, only sky

Imagine all the people
Livin’ for today… Aha-ah…

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion, too

Imagine all the people
Livin’ life in peace… You…

You may say I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one

Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man

Imagine all the people
Sharing all the world… You…

You may say I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will live as one

As I read these words they speak to me of the Kingdom of God here on earth, as we pray for in the Lord’s prayer: “Thy Kingdom come, Thy will be done, on earth as it is in heaven.” Recall Jesus’ Sermon on the Mount when he speaks of life here on earth being lived well in God’s will. He says it’s all about hearing his words and putting them into practice in daily life, a life that will be better for the doing (see Matthew 7:24-27). ‘Live for today’ is Jesus’ message, do not ‘worry about tomorrow’. We don’t need to think about heaven or hell. Besides, heaven is not somewhere ‘up there’. It’s where the will of God is being done right here and now. 

At one time I was offended by Lennon’s words telling us to imagine no religion but as I think more deeply I believe he’s right. I think of Nazi Germany during the time of Hitler –  the majority of churches supported Hitler. Religious people continued to worship, practicing their ceremonies and rituals. They chose not to consider the horrors of the Nazi regime. In fact, many Christians in those days believed Nazism to be in some sense a Christian movement. [The Holy Reich: Nazi Conceptions of Christianity, 1919-1945 by Richard Steigmann-Gall: Cambridge University Press, 2003)

Religion today has doctrines, dogmas, rules, and regulations while neglecting the weightier matters of justice, charity, and faithfulness. That’s what Jesus said to the Pharisees (see Matthew 23) who were so good at practicing their piety without love. 

Theologian and pastor, Dietrich Bonhoeffer, spoke against Hitler. He was eventually imprisoned and executed for his resistance to the Nazis. Bonhoeffer even took part in a conspiracy to rid the world of Hitler. From his prison cell in 1944 he wrote the following to his friend:

“What is bothering me incessantly is the question (of) what Christianity really is, or indeed who Christ really is, for us today. The time when people could be told everything by means of words, whether theological or pious, is over, and so is the time of inwardness and conscience–and that means the time of religion in general. We are moving toward a completely religionless time; people as they are now simply cannot be religious anymore. Even those who honestly describe themselves as ‘religious’ do not in the least act up to it, and so they presumably mean something quite different by ‘religious’.” (Letters and Papers from Prison)

‘No religion” is not a bad idea. Following Jesus is the best idea.

I also imagine a world of peace. My hope is diminished these days, but I know that Jesus is the prince of peace. I know that Satan is weakened to the point of being defeated. And I know that multitudes on this earth are seeking God’s will and God’s peace.

Some say we wait until we get into heaven, where God’s will is effective all the time, but I am thankful for people who see that image now, who can imagine, now, a world that is better. That’s what God wants. 

Yes, like Lennon, I can be a ‘dreamer’; but I hope God takes pleasure in our dreams of a better world, a better country, a better neighborhood, a better household, and better relationships. 

God is THE God of love.

So I’m going with John in his song lyrics. This reminds me of another John, the Gospel writer and disciple of Jesus who records Jesus’ words in John 10:  “My purpose is to give them a rich and satisfying life.”  (NLT) That means for you and me and this world. 

Let’s join with Jesus and his friend John, in making that imagining a reality for as many as possible.

KEEP YOUR FORK (A story of hope)

There was a young woman who had been diagnosed with a terminal illness and been given three months to live. As she was getting her things in order, she contacted her pastor and had him come to her house to discuss certain aspects of her final wishes.

She told him which songs she wanted sung at the service, which scriptures she would like read, and which outfit she wanted to be buried in. When everything was in order and the pastor was preparing to leave, the woman suddenly remembered something very important to her.

“There’s one more thing,” she said excitedly.

“What’s that?” came the pastor’s reply.

“This is very important,” the young woman continued. “I want to be buried with a fork in my right hand.”

The pastor stood looking at the young woman, not knowing quite what to say.

“That surprises you, doesn’t it?” the young woman asked.

“Well, to be honest, I’m puzzled by the request,” said the pastor.

The young woman explained. “My grandmother once told me this story, and from that time on, I have always tried to pass along its message to those I love and those who need encouragement. In all my years of attending socials and dinners, I always remember that when the dishes of the main course were being cleared, someone would inevitably lean over and say, ‘Keep your fork.’ It was my favorite part because I knew that something better was coming…like velvety chocolate cake or deep-dish apple pie. Something wonderful, and with substance!”

So, I just want people to see me there in that casket with a fork in my hand and I want them to wonder “What’s with the fork?” Then I want you to tell them: “Keep your fork…the best is yet to come.”

The pastor’s eyes welled up with tears of joy as he hugged the young woman goodbye. He knew this would be one of the last times he would see her before her death. But he also knew that the young woman had a better grasp of heaven than he did. She had a better grasp of what heaven would be like than many people twice her age, with twice as much experience and knowledge. She knew that something better was coming.

At the funeral, people were walking by the young woman’s casket, and they saw the cloak she was wearing and the fork placed in her right hand. Over and over, the pastor heard the question, “What’s with the fork?” And over and over he smiled.

During his message, the pastor told the people of the conversation he had with the young woman shortly before she died. He also told them about the fork and about what it symbolized to her. He told the people how he could not stop thinking about the fork and told them that they probably would not be able to stop thinking about it, either.

He was right. So the next time you reach down for your fork, let it remind you, ever so gently, that the best is yet to come.

©Copyright Ann Shorb, 2006

THINKING ABOUT DEATH

Now that I’m in my mid-seventies I’m thinking more about my own death. I used to say, “When I die I’m really going to miss myself.” Not so funny anymore. I’m actually troubled by death. I sometimes find myself in the ‘dark night of the soul’, to use a phrase from St. John of the Cross (ancient guy now dead). 

If I don’t write these thoughts down I fear they will haunt me. Two months ago my brother died. Then several friends. And many obituaries I read list more people my age and younger. My body parts are aging and need more attention. Doctor visits are becoming a part-time job. My wife tells me I need a hobby that takes me out of my head, whatever that means. 

Faith? Yes, I have faith in God. I trust Jesus whose own death surely weighed heavily upon him at times. I read the Psalms that often begin with complaints about being forgotten by God but end on a more thankful note for God’s providence. Perhaps I have yet to embrace an acceptance ‘with joy’ that enabled Jesus to endure the cross because he was so assured of God’s eternity.

This death preoccupation is the shadowy part of my trust in Christ. “I believe”, I say resoundingly, “but Lord please help my unbelief.” And just maybe this darkness or emptiness I am feeling is preparing my soul for God’s spirit to find a better dwelling within me.

I know God is not angry with me over my doubts. God loves me right here and right now in the depth of my despair. There is no place I can escape his gracious gaze and encouragement. Even as I write these words I am feeling some sense of peace.

I long for other Christian people to walk alongside me on this journey for in their grace and understanding comes the hope that eternity will become more real than any dread.

In Hope

George

P.s. More to come…….

FEELING DOWN???

On the Sunday after a parishioner had seen me taking a walk earlier in the week down one of the country roads in our village she commented, “I saw you walking with your head down and you didn’t look very cheery.” “Huh,” I thought, “so now I have to be careful where I walk lest someone see me on a bad day.”

Even pastors have down days, depressing and sad days, and even hopeless days. I believe my wife thinks I might have too many of them at this point in my life. To be ‘down’ doesn’t have to mean you’ve lost your faith. It means that sometimes our mindsets and emotions negatively impact our lives. Even the Christian life isn’t all ‘hallelujah’ and ‘victory chants’. I think of the Apostle Peter walking on water, when his common sense took over and he saw the waves and began to sink. He was feeling down about that time and his only prayer was, ‘Help me.’

Last night a friend said to me that maybe Christians need to show their weakness more so that others can see we are frail humans who still trust in the goodness of God. If Christians are so upbeat all the time maybe others will judge themselves for being less ‘victorious’ in life.

Paul the Apostle had his own weaknesses, and life sometimes got him ‘down’ but not ‘out’, as the saying goes. We can be emotionally and even psychologically ‘down’ but our will can take us forward. The grace of God can empower our ‘will’ to move when our emotions aren’t enough. Faith is knowing that it’s going to get better because Jesus went there first, before us, to suffer and identify with us.

Unlike the parishioner who looked down on me, Jesus would say, ‘Hey, George, do you mind if I walk with you a while?’ That’s what Jesus did for the guys on the road to Emmaus and over the supper they shared, Jesus reminded them that it was going to be ok.

Paul once said, ‘When I am weak, then I am strong.’ (2Cor. 12) Maybe his admission of weakness was his cry from underwater for the help he was to receive. Read the Psalms. These were honest to God people who knew how to be ‘down’ and express it,  sometimes relentlessly, on their way to hopefulness and a better day.

We need to walk with one another and encourage one another. Sometimes we even need to have faith on behalf of others whose faith is faltering, standing in for them in their weakness.

I wrote this today because I was out walking with my head down, hoping someone who knows me and that I am a Christian wouldn’t judge me. So far so good. So consider this note as me standing in for some of you today. God bless.

WE NEED A PHYSICIAN

The coronavirus has changed the way most of us think. Some didn’t pay attention when it was first announced. But most of us have now heeded the warnings and cautions and we have adjusted life accordingly. People seem to be more caring for one another. They are finding ways of making connections. Many are sacrificing their own safety to serve others.

So I got to thinking – when Jesus came into the world his message was ‘change your way of thinking because God has come into your midst to create new hope-filled life instead of the fear and enslavement you’ve been used to’. Jesus came to say that he was providing a way to God’s life. You might remember the exact wording: “Repent for the kingdom of God is here.”

Now we’ve got scientists and health providers, ‘messiahs’ if you will, telling us how to get better, stay well and enjoy life. I’m sure they soon will let us know they have figured out the way to the ‘kingdom’ of healing and wholeness. And most of us believe what they are saying is true and we are willing to follow.

As in the days of Jesus, some of our leaders turn a blind eye to these ‘messiahs’ and insist their way is best. This got me to thinking that when Jesus says he is the only way to God’s life, he wasn’t being exclusionary. He was stating a fact – that his life, death and resurrection were providing for the whole world a way of healing, hope and eternal life. He provided this for everyone.

I personally think everyone will receive, by God’s grace, the antidote to hopelessness. But a lot of folks just won’t appreciate or trust the giver of the gift and thus they will miss the very conscious new life that is being made available to them.

So when Jesus says, “Repent, for the kingdom is here”, he is telling us to change the way we think about love, hope, justice, forgiveness and even death. For God is healing this creation by his personal involvement. He’s changing hearts and minds. He’s on a rescue mission to show that there is a better way to live – with him.

The Sermon on the Mount is our health guide. There is a reason we call Jesus the Great Physician. He came to begin the process of healing, of reconciliation of heart and mind with God. And around the world there are emergency clinics – churches, synagogues, temples – where ‘paramedics’ are trained to care for the least.

Two-thousand years after Jesus we are still in need of the Great Physician. Maybe that’s why Jesus told his disciples in the Garden of Gethsemane to ‘keep an eye out and pray so that you are not distracted from the One who is able to do for you more than you can even imagine’.

 

 

THE GRACE TO KEEP GOING

Philippians 2:12-13 ‘What I’m getting at, friends, is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.’ (MSG)

The only reason or way we can live faithfully is because of God’s grace at work in us. That’s what Paul is writing in this passage. We are saved by grace and enlivened daily by grace. It’s all grace.

Even at a time when Paul was hindered by some infirmity God kept reminding Paul that God’s grace was all Paul needed to keep going. (See 2Cor. 12) Then I saw this quote on an Internet chat.

‘Happiness keeps you sweet

Trials keep you strong

Sorrows keep you human

Failures keep you humble

God keeps you going.’  (K. Lawrence)

Grace is the energy and motivation of God that keeps us moving in an eternal direction. Paul describes this motivation. ‘ And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.’ (2Corinthians 9:8) Peter tells the church to keep growing in the grace and knowledge of our Lord and Savior Jesus Christ. (2Peter 3:8)

John Newton penned this phrase in his hymn, ‘Amazing Grace’:

‘T’was grace that brought me safe thus far

And grace will lead me home.’

So never fear about your own frailties and even failures because the Lord will keep us going even as he did Peter when he was about to deny Christ.

“Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.” (Luke 22: 31-32 MSG)

How great to know that at every moment our God is with and within us working in us, completing his will in our lives. And that’s all grace.

So for this day receive the benediction from the letter of Jude (found just before the book of Revelation):

 And now to him who can keep you on your feet, standing tall in his bright presence, fresh and celebrating—to our one God, our only Savior, through Jesus Christ, our Master, be glory, majesty, strength, and rule before all time, and now, and to the end of all time. Yes. (Jude 1:24,25 MSG VERSION)

 

 

 

 

 

 

WAKE ME WHEN WE GET THERE

Hope, as translated in the Message version of the Bible, is ‘keeping alert to what God will do next’. (Romans 5:5) We know that God is involved in our lives. Jesus was and is God’s loving presence making his home among us (John 1:14) He came to prove that God is ‘for us’ and not against us. (Romans 8:31). He came find those of us who have been ‘lost’ and bring us home. He comes not to judge but so save. (John 3:17)

All this and much more leads to ‘hope’ because the same God who was in Christ is in us by his Spirit (Romans 5). It is an organic and intimate hope. It’s in our DNA as believers and those yet to be.

Sometimes when we were kids our families would go on car trips with my parents, dad being the designated driver. And as could happen we’d get a bit lost but dad always said that he knew or could find the way. And it’s because we trusted him that we knew everything would be okay. But, as I still felt a tad uneasy with these ‘strange’ journeys, I would decide to go to sleep in the back seat trusting that when I awoke all would be well. Our dad was good to us. He could be trusted. Even asleep I was alert to the good that would eventually happen. HOPE.

Dietrich Bonhoeffer once wrote, “There is meaning in every journey that is unknown to the traveler.” And every day is a journey with God. Hope is keeping alert to where God is taking us even in the most daily routines and into the darkest of nights. And it is only God’s goodness to us, his children, that gives us any certainly even in uncertainty, that the journey will be blessed.

Bonhoeffer being in a prison cell had hope that he would be released. But as time went on he began to realize that his death was inevitable. But even in that realization he did not lose hope. His last words were hope-laden. “This is the end but for me it is the beginning.” These words are a mirror of Jesus’ prayer on the cross, ‘Father into thy hands I give myself.” Paul reflecting on his dark days wrote, ‘For me to live is Christ and to die is gaining even more.”

These are all statements of hope, not naïve positive thinking. They have a foundation in the promise and person of God. They are borne of experience with God and through redemption by Christ.

So we never give up. But if you have to for a while (like falling asleep on a trip) know that ‘while scary uncertain stuff comes at night, joy always comes in the morning.’ (From Psalm 30:5)

Remember this. Hope always contains a bit of uncertainty because we still live earthbound and in the flesh. See faith is saying yes to following Christ- hope is the anticipation of the good in the journey.

Hope can be like the man who is asked by Jesus if he, the father, really believes that his son can be healed. The man responds ‘I believe, help my unbelief, my doubt.’ Sort of like saying, ‘Jesus I trust you and I know what you can do but there is reservation within me, a feeling of doubt about which I must be honest and even with that doubt I will trust you.’

That would be like my dad saying to me, ‘Son do you believe I can find the best route on this trip?’ ‘Sure dad, but would it be okay if I took a little nap back here and then you can wake me when we get there.’

THE GRACE OF AMBIGUITY

Ambiguity is defined as uncertainty. It is the nature of humans to dislike uncertainty. It’s risky and even fear producing not to know the answer to life’s deeper questions such as ‘is there a God?’, ‘why is there so much suffering?’, ‘why am I here and where am I going and who cares? Is the Bible true, and why don’t the Jehovah witnesses have the same Bible as I do? ‘Am I going to be judged? And what about all those different religions?’ And then, ‘what’s for dinner?’ And did I make the right decision? And on and on and on?

An ethicist once asked Mother Teresa if she would pray for him for clarity in his life. Her response was, ‘I have never had clarity. I have had trust. I pray that you will have trust.’

I once saw a cartoon where the pastor of a church was sitting behind his desk and behind him on the wall was a poster showing the steady decline of attendance in the church. His assistant pastor was standing in front of him and said, ‘Maybe it would be better if you didn’t end every sermon with ‘but the again what do I know?’

Why do we need certainty? Trust implies a degree of uncertainty. The apostle Paul once wrote in Romans 8 that in the midst of the suffering and groaning in the world, we ‘hope’. But he says that hope isn’t something we have. It is something we long for with perseverance. And in Hebrews 11:1 we find these words: ‘Now faith is confidence in what we hope for and assurance about what we do not see.’ This is true trusting. And many of those whom Paul writes about never received what they hoped for, at least to the point of their deaths. They share in those things with us now.

Ambiguity involves trust and hope more than absolute certainty. Recall what Jesus said to the disciple Thomas after Thomas saw the wounds on Jesus’ body. ‘You believe because you see. How much more blessed are those who believe without seeing.’ That is the nature of ambiguity and trust.

Now some Christians and religious groups feel they need to be certain that they know the way to God. But Jesus is the only one who knows that way for he IS the way the truth and the life; he invites us to trust him to bring us into the Kingdom of the Father right here and for all eternity.

We would be more relaxed in our Christianity if we just allowed the ambiguity to exist and instead trusted God, say, the way Dietrich Bonhoeffer did in the times of Nazi Germany. Here’ is the way he describes his faith and life not long before he was executed by the Gestapo.

Who Am I?

Who am I? They often tell me;
I come out of my cell
Calmly, cheerfully, resolutely,
Like a lord from his palace.

Who am I? They often tell me,
I used to speak to my warders
Freely and friendly and clearly,
As though it were mine to command.

Who am I? They also tell me,
I carried the days of misfortune
Equably, smilingly, proudly,
like one who is used to winning.

Am I really then what others say of me?
Or am I only what I know of myself?
Restless, melancholic, and ill, like a caged bird,
Struggling for breath, as if hands clasped my throat,
Hungry for colors, for flowers, for the songs of birds,
Thirsty for friendly words and human kindness,
Shaking with anger at fate and at the smallest sickness,
Trembling for friends at an infinite distance,
Tired and empty at praying, at thinking, at doing,
Drained and ready to say goodbye to it all.

Who am I? This or the other?
Am I one person today and another tomorrow?
Am I both at once? In front of others, a hypocrite,
And to myself a contemptible, fretting weakling?
Or is something still in me like a battered army,
running in disorder from a victory already achieved?
Who am I? These lonely questions mock me.
Whoever I am, You know me; I am yours, O God.

 

The last line sets the tone for our life. Though we don’t often understand much. What we do trust more than anything is that God knows we are HIS.

And the Bible. The Bible is not a rulebook. It is a relationship book. It is more like a book on the languages of love than Robert’s Rules of Order. And being a book of relationship it is filled with grey areas that are left up to the individual or group to discern what God’s will is for any given moment. The Bible is a history of God’s love for his creation and creatures and his longing for us. Love is never black and white and to want it to be so is to live by the knowledge of good and evil rather than in communion with God. And we know how that played out back in the Garden.

John Polkinghorne, a Christian and a scientist, writes these words:

The tapestry of life is not colored in simple black and white, representing an unambiguous choice between the unequivocally bad and the unequivocally good. The ambiguity of human deeds and desires means that life includes many shades of grey. What is true of life in general is true also of the Bible in particular. An honest reading of Scripture will acknowledge the presence in its pages of various kinds of ambiguity.

Regard Abraham and his uncertainty about his role as the Father of many nations. Jacob wrestled with God. Moses never really knew what he had gotten himself into. David’s ambiguities pervade the Psalms not knowing at times whether God would save him or leave him to die.

Perhaps we can learn from Jesus’ own ambiguity in Gethsemane when he asked his Father to relieve him of this dreaded death but conclude, ‘Thy will be done.’

Let me conclude by saying that ambiguity is a gift from God, an opportunity for trust and yes, even impulse at time. It is an occasion for prayer, prayer to trust, a prayer to seek God, a prayer to never grow complacent in the boring black and white of law but rather in relationship to Jesus Christ.

By the way, I love the words of U:

 

I have climbed the highest mountains

I have run through the fields

Only to be with you
Only to be with you.

I have run, I have crawled
I have scaled these city walls
These city walls
Only to be with you.

But I still haven’t found
What I’m looking for.
But I still haven’t found
What I’m looking for.

I have kissed honey lips
Felt the healing in her finger tips
It burned like fire
A burning desire.

I have spoke with the tongue of angels
I have held the hand of a devil
It was warm in the night
I was cold as a stone.

But I still haven’t found
What I’m looking for.
But I still haven’t found
What I’m looking for.

I believe in the Kingdom Come
Then all the colors will bleed into one
Bleed into one.
But yes, I’m still running.

You broke the bonds
And you loosed the chains
Carried the cross of my shame
Oh my shame, you know I believe it.

But I still haven’t found
What I’m looking for.
But I still haven’t found
What I’m looking for.
I Still Haven’t Found What I’m Looking For lyrics©Universal Music Publishing Group

 

 

 

 

 

POINT OF CONTACT

My friend, Larry, says that everyone has a point of contact with God. Somehow and at sometimes there is a way that humans want to touch God. The old saying that ‘there are no atheists in foxholes’ has some merit. People need God. They may call God by another name, higher power, the one upstairs and they may even worship an idol to reach out to God as seen in Acts 17 nonetheless somehow people stop looking inward and they look outward.

Take the woman in Luke 8 who has a serious bleeding problem that has persisted for years and through the care of many doctors but there is still no relief. This would have been an amazing story for Luke to tell since he WAS a physician.

The woman comes up behind Jesus just to get close enough to perhaps touch him in HOPE that some healing might come to her. And as she touches the fringe of Jesus’ robe Jesus himself experiences power going out from him and the woman is healed.

Just a touch, a point of contact. A prayer of help. A baptism. A wedding. An hospital visit. A telephone call. A word of encouragement. Who knows how that point of contact will bring healing and salvation to a soul in need?

You and I are the body of Christ. We wear the garment that people want to touch. Let’s find ways for them to find Jesus in us.

BACK TO THE GARDEN

Back to the Garden

So, I am not really sure how evil got here. Oh, I know about the fallen angel, about the serpent, about the disobedience of our first parents and subsequent rebellion of humanity to God and how death and destruction has pervaded the world ever since. But concepts like original evil elude me.

What I do know is that since the coming of Christ we are making our way back to Eden not driven farther from it. There may be an allusion to this idea even back in Psalm One. I print it here from the MESSAGE paraphrase:

 

  • You’re a tree replanted in Eden,
  • bearing fresh fruit every month, Never dropping a leaf, always in blossom.

This is from the Psalm that speaks about staying close to God and to God’s word. The word ‘Eden’ is not in the original translation but the idea remains that we who now place our confidence in Christ and obey his commands are really ‘like those trees planted by the rivers’ and later in Revelation will see the completion of that vision. Revelation 22:

 

The River of Life
1Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, 2in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations…

Read how Paul puts it in 2Corinthians5 (NIV):

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!

In one place in Ephesians 2:6 Paul writes that we are seated with Christ in the Kingdom of God, in Heaven. That’s our position and from that position we bear fruit for him.

The Resurrection of Christ is proof of the Eden to which are returning and wherever and whenever the presence of Christ breaks into our lives, the Kingdom is there, and Eden’s rivers run strong. Whenever evil is overcome by good, there is Eden. Where reconciliation takes place the fruit of Eden becomes a witness to the world.

I am afraid that America as a whole is not Eden, nor is it on the way to Eden as long as the nation maintains its level of violence against anyone. Recall how Jesus overcame evil. And maybe most people don’t really care about Eden but I believe that the church, where the church proclaims good and places its confidence in Christ, cannot be held back from

Eden and not even the gates of hell can stop the progress of the church especially where the church and Christians are so badly persecuted.And the hurting people of the world may be the first find Eden.

Eden’s guardian angels are letting God’s people back to paradise. Some of us can see it now in front of us. Some are yearning for the day but fear not says God for God is making all things new and restoring God’s creation. Let us pray, worship and work for the day when God’s grace will lead the way back.