WAKE ME WHEN WE GET THERE

Hope, as translated in the Message version of the Bible, is ‘keeping alert to what God will do next’. (Romans 5:5) We know that God is involved in our lives. Jesus was and is God’s loving presence making his home among us (John 1:14) He came to prove that God is ‘for us’ and not against us. (Romans 8:31). He came find those of us who have been ‘lost’ and bring us home. He comes not to judge but so save. (John 3:17)

All this and much more leads to ‘hope’ because the same God who was in Christ is in us by his Spirit (Romans 5). It is an organic and intimate hope. It’s in our DNA as believers and those yet to be.

Sometimes when we were kids our families would go on car trips with my parents, dad being the designated driver. And as could happen we’d get a bit lost but dad always said that he knew or could find the way. And it’s because we trusted him that we knew everything would be okay. But, as I still felt a tad uneasy with these ‘strange’ journeys, I would decide to go to sleep in the back seat trusting that when I awoke all would be well. Our dad was good to us. He could be trusted. Even asleep I was alert to the good that would eventually happen. HOPE.

Dietrich Bonhoeffer once wrote, “There is meaning in every journey that is unknown to the traveler.” And every day is a journey with God. Hope is keeping alert to where God is taking us even in the most daily routines and into the darkest of nights. And it is only God’s goodness to us, his children, that gives us any certainly even in uncertainty, that the journey will be blessed.

Bonhoeffer being in a prison cell had hope that he would be released. But as time went on he began to realize that his death was inevitable. But even in that realization he did not lose hope. His last words were hope-laden. “This is the end but for me it is the beginning.” These words are a mirror of Jesus’ prayer on the cross, ‘Father into thy hands I give myself.” Paul reflecting on his dark days wrote, ‘For me to live is Christ and to die is gaining even more.”

These are all statements of hope, not naïve positive thinking. They have a foundation in the promise and person of God. They are borne of experience with God and through redemption by Christ.

So we never give up. But if you have to for a while (like falling asleep on a trip) know that ‘while scary uncertain stuff comes at night, joy always comes in the morning.’ (From Psalm 30:5)

Remember this. Hope always contains a bit of uncertainty because we still live earthbound and in the flesh. See faith is saying yes to following Christ- hope is the anticipation of the good in the journey.

Hope can be like the man who is asked by Jesus if he, the father, really believes that his son can be healed. The man responds ‘I believe, help my unbelief, my doubt.’ Sort of like saying, ‘Jesus I trust you and I know what you can do but there is reservation within me, a feeling of doubt about which I must be honest and even with that doubt I will trust you.’

That would be like my dad saying to me, ‘Son do you believe I can find the best route on this trip?’ ‘Sure dad, but would it be okay if I took a little nap back here and then you can wake me when we get there.’

RELIGIONLESS CHRISTIANITY

I have taken up readings by and about Dietrich Bonhoeffer (1906-1945) once again.

He was a Lutheran pastor who gave his life in resistance to the Nazi Reich of the 30’s and 40’s. And what he observed in Germany was a piety that pushed God away from the center of a person’s life. In this way God was safer.

This marginalization of God was done by language, ceremonies, and even church sacraments. One could be a Nazi and still give allegiance to God through the label of ‘Christian’ and even go so far from the center to have a ‘God blessed baptism’ without the effects. (It reminds me of a scene from ‘The Godfather’.) The same people who received the church sacraments could be the same persons who were anti-Semitic and executed their own citizens for the security of the Reich.

It’s hard to imagine how the German Nationalists could live with themselves. The reason perhaps is that they pushed God to the periphery of their lives, A God to whom they were only accountable for their religious observances and not their day to day lives.

We do and have done the same in America, myself included. We use our religious labels like ‘born again’ or ‘evangelical’ as ways of aligning ourselves with the God of religion. We get baptized, carry large study Bibles and join churches as a means of attaining an acceptable righteousness with God.

But what truly matters is very little of any of this. What matters is Christ, not religion. Christ is the understanding of Bonhoeffer was the epitome of ‘giving ones life for another’. In Philippians 2 Paul writes that we are to have the attitude, the mindset, the character of Jesus who ‘gave up power’ and his equality with God to become a servant to humanity even to the point of dying on the cross. That’s the center where Jesus lives and to where he calls us. In the vocation of salvation, to which we are called, we are to be a people who are for ‘all the others’ not just the few who belong to ‘our group’. Jesus didn’t die for only the Jews. He died for everyone, for all people. He was/is the Lamb of God who takes away ‘the sin of the world’. (John 1)

So if I am called to be Jesus’ disciples whom do I get to exclude in the name of nationalism, politics, the economy or even safety. Jesus did not call us to be ‘safe’ in this world. Rather he said we should carry a cross and deny ourselves, which is the only real way to discover who we really are.

‘Religion’ keeps us thinking that this is what we have really done. I Tithe. Wow, what a burden, a cross to bear. Jesus said that the very people who tithed were the same ones who neglected weightier matters of just and mercy.

Here’s the Message Version of Luke 11:42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

And now one of our states has a ‘good Christian’ man running for the U.S. Senate. His past is questionable with several allegations of sexual abuse. He has been compared with Joseph the carpenter who married a young virgin, Mary and bore a son, Jesus. So what’s the problem? And it was 40 years ago. It’s not relevant, some say. And he’s good for the country, a quality that outweighs any past behavior.

See what Bonhoeffer means by pushing God to the peripheral even while using God to condone our own character.

Remember Paul in 1Cor. 13 writing that we can ‘do’ or ‘perform’ all the right acceptable and seemingly moral behaviors but with love it counts, in the salvation vocation to which we are called, for nothing.

God did not send his Son to only save our personal souls to go to heaven when we die but to establish once and for certain His Kingdom, the beachhead for a reconciling of earth and heaven. In Luke 4 Jesus tells about his own presence on earth.

God’s Spirit is on me;
he’s chosen me to preach the Message of good news to the poor,
sent me to announce pardon to prisoners and
recovery of sight to the blind,
to set the burdened and battered free,
to announce, “This is God’s year to act!”– Message Version

We are called to follow Jesus in the center of all life, loving others, those on the fringe of life, needing to know the love and blessing of God for everyone. We are called to be the light of the world- the whole world.

And as Jesus taught, ‘not even the powers of hell can stop that kind of church’.

We are the bride, getting ready for the Bridegroom to meet us, to feast with us and to restore this creation to a new heaven and new earth. That cannot happen with God on the periphery of our lives. We are not looking for a Christian State but rather the state of Christians to make Christ the center.

And listen- I’m no pillar of virtue when it comes to all the above. I have performed many religious acts and ceremonies that I have thought appeased God and even after 60 years of being ‘a Christian’ I need Christ more than ever at the CENTER, the center of all I am and do. Thanks be to God for his grace in all of that.

Maranatha

 

 

 

 

MY PRAYER

Lord Jesus I come to you because I need some good serious learning from my God.

I am thinking about violence today, Lord. It’s overwhelming. It’s ubiquitous- in families, on the streets, in churches, at concerts and against all kinds of people. It’s on an international scale. We are fearful, anxious and angry.

I am thinking of you Lord who had every reason to be violent against your enemies, against those who were so set against you. Paul wrote somewhere that vengeance belongs to you but you never exercised it. Oh maybe against a few tables in the Temple but not against your adversaries. You wept over those who resisted you. You forgave a thief in his dying moments. You pardoned all your accusers and executioners. Somehow you are even going to restore your whole creation, the good, bad and ugly. Please give us some of your spirit to know how you are doing this.

When we consider your life it doesn’t seem that you were afraid. If anything, you looked evil in the eye and took it to the cross with you. You even let it take you to the cross. That was your own loving scheme to destroy the power of evil to hurt us. With just a word you drove the demonic powers to their ruin.

How is it that we have moved so far away from you? We’ve taken to protect our own little kingdoms instead of trusting yours first. Fear has caused us to amass more weapons of violence than ever. How did things get so bad?

Certainly there are ‘bad’ people out there but it seems that your goal was not to destroy them but to create a community that would be able to influence them, be agents of change for good in this world.

How often, Lord, did you tell us ‘fear not’ even for the people out to kill our bodies but couldn’t harm our souls. I’m not sure that assurance is planted in my own soul never mind taking it to the world. Have we gotten to the pointe of protecting ourselves so well that we think or act like we don’t need you?

And Lord, what about all this family abuse, sexual and otherwise. It’s rampant and now every day someone is being accused of assaulting others. Can we not find loving ways to combat this and other forms of evil? Is your church become impotent, prayer less, and loveless?

You know, Lord, that much of it starts with anger- plain ole simple egotistical anger. It’s in my own heart so I’m not judging others. Even conversations about violence bring anger to a boil in conversations that become heated arguments.

I feel like there are two kinds of people going into the Temple again to pray. One is standing and praying. Thank you Lord that I have this all figured out. Thank you for my righteous ways of violence against those who are my and your enemies. And the other person is simply praying, ‘Lord Jesus have mercy upon me, a sinner.’

Jesus, wasn’t there a time when you could have called 10,000 angels to come and rescue you and destroy your enemies but somehow you would rather trust you life to your Father. How did you do that? Can I do that?

Lord you could have come and taken the world by storm and simply destroyed your enemies but instead we are told you gave up all you power, your equal standing with God and humbled yourself to the point of becoming a servant and even further- to the place where you gave up your life. And in that same place we are told to have YOUR attitude, YOUR mind. Why does that make so many of us afraid? Why are we ruled by fear? Have we needed to replace the crucifix with some sort of gun or a tank or a nuclear bomb? That would look ridiculous and maybe that’s how it does look to you.

I fear Lord that you will leave us to ourselves with our greed, our boasts and guns and you will go to the poor, the vulnerable, the people who most trust you. Maybe you have already? Please don’t abandon us. There are many trusting people right here in our own nation, in our communities of faith who really want to know you and know your ways and know how you love so well. You are our fortress, our rock.

And Jesus, you tell us not to try to overcome evil with evil but rather with good. How can such good infiltrate the masses of terrorists seeking to destroy us? Maybe, just maybe we’ve not tried the good enough. The loving way seems weak and we have to entrust its results to you. Please help us towards that way, to beat our swords and egos into plowshares and instruments of peace and righteousness. It’s not about being strong is it? It’s about the power of love, isn’t it?

Jesus, I fear we have created a culture of violence that is hard to reverse and our little attempts seem so futile and risky. Violence seems to be our choice to resolve conflicts everywhere. Please help us all, perpetrators and victims to see this is not the way you set before us. We are to choose life, not death.

Lord, we need you grace to be sufficient in our weakness. I want to trust you more, be more expressive of your world conquering love, seek you more, plead with you more to be present to those involved in violence.

And all the while I want to pray for those who mourn, those who are too weak to even speak for themselves, like the little 18-month-old child and the unborn, those whose countries are on the brink of annihilation because the big nations are preparing for war.

And Lord please have mercy upon all your people in all your creation that they may have a resurrection to eternal peaceful life with you that they couldn’t have on this earth.

And Jesus, my own confession is that I am not all that peaceful. I think to live in your love but my first impulse at any kind of hurt is to be angry inside and on the outside. Please help me to establish your life in my life that I may speak and act as one who walks with the Prince of Peace.

SYMPATHIES FOR SUTHERLAND SPRINGS …..AND SECONDLY

First of all. The church massacre in Sutherland Springs, Texas has left good folks dead, families and friends in unspeakable grief and a nation once again in mourning. Flags are again at half-staff. Many churches are on lock down and people are scratching their heads again, wondering ‘why?’

May the Christ who innocently suffered and died and who understands so completely such grief come to the side of the mourners and bring those who died into his eternal bosom of peace. This is first and foremost on our hearts.

But there is a concurrent and redundant issue. Mr. Trump proclaims this a mental health problem and the man as deranged. This, according to his expert knowledge. Who can question him? I can. Any person on the one hand who slaughters innocent men and women and children in church is in some sense ‘deranged’. On the other hand the man’s mental status did not prevent him from knowing how to secure and use a powerful semi automatic weapon to take these precious lives.

I’ll tell you what I think is deranged in the sense of being disturbed and irrational. Deranged is a country and lawmakers that believe the semi automatic guns somehow fall under the second amendment rights. That’s absurd and unfathomable. Making such weapons available to deranged persons or anyone else who could at any given moment become deranged is beyond my comprehension for a civilized nation that wants her people to be safe.

The President says this isn’t a gun situation. Bull…. This man could not have done the unspeakable horror he did with a pistol. The availability of semi automatic weapons poses a grave danger to our way of life and if congress won’t do something about it, maybe a national referendum would give the people of this country a hand in the decision making.

I am a pastor and as such I would want to know that my parishioners didn’t die in vain if their deaths address and change a serious problem in this country. That little Baptist church in Sutherlands and all those congregants have a special place not only in our hearts but also in the future of this country.

Why are these kinds of weapons available? To create a militia that can take on an evil nation? I guess RPGs should be available to the general public. Sorry, I digress.

How long will this go on and how may people will died before we as a nation realize that the availability of these assault rifles, used in most of the mass killings, needs to be abolished?

May God grant wisdom and grace to our nation because He may just hold us all accountable for these little ones whose lives have been so cruelly taken from those who love them so much.

 

 

 

WHO’S IN CHARGE HERE?

Forget the tweets and twitters. Never mind the election scandals. And fear not the terror that stalks by day or night. There is only one power and authority that is holding this earth and we its inhabitants together. That power is love. And love has a name. Jesus.

In Colossians 2:10 we read that Christ is the head over every power and authority and holds everything together. (Colossians 1:17)

No matter how it appears the Kingdom of God has arrived in fullness in Christ at his death and resurrection. It’s for all of us. It’s for you folks who even do not believe this. It’s not fake news. It has the highest reliability. It’s news that can be trusted. Listen we’ve had it, most of us, with the current news real or not. We need some good news and here it is. No matter who you are or what you have been or the doubts you have about the world or yourself you can know for certain that you are part of this Kingdom family that God has set up on this earth. God’s grace makes that possible and each step of faith brings us into his realm, where he and no other authority rule.

It’s not escapism. In fact living with Christ will place us solidly in the realm of love in this world. Heaven begins here. God’s influence is here.

Christ’s reign is not a dictatorial power but rather a strong disarming influence over the whole creation. It was love that held Jesus to the cross to remove the blindness of sin from the world so that more and more people would come under the sway of his heart changing love.

Even at this moment, in ways I don’t fully understand Christ is in the process of reconciling this world, this creation back to God. The towers of Babel are falling. Empires are tumbling. The stranded arks are finding dry land. The covenant that was made with Abraham is being fulfilled. Those who have sat in darkness are finally having light shine on them.

Death, terror and heartache abound but these are not the final words for this world. God won’t allow that for his beloved creation. Yes, suffering must be addressed but in the light of Christ not in a faithless void. No earthly power has the final say. No, the final words are from Jesus who tells us to fear not because the Father has given us the Kingdom. (Luke 12:32)

Five hundred years ago Martin Luther by the grace of God stood against the earthly powers to proclaim the realm and reality of Christ. He lived amidst danger, emperors, threats and plagues. But give a look to some of the words he wrote from his famous hymn, ‘A MIGHTY FORTRESS IS OUR GOD’.

‘And though this world, with devils filled, should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us;
The Prince of Darkness grim, we tremble not for him;
His rage we can endure, for lo, his doom is sure,
One little word shall fell him.

That word above all earthly pow’rs, no thanks to them, abideth;
The Spirit and the gifts are ours through Him Who with us sideth;
Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever.’

ORDINARY PEOPLE , THE NARROW WAY AND GRACE

The MSG version of the Bible says that God has not revealed himself to the sophisticated people but to the little ones, the children, and the ordinary folks. See below in Matthew 11:25-30.

25-26 Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.” (I have left out some verses that don’t affect the context.)

28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

 

‘Know it alls’ need not apply.

 

So what about theology, philosophy and the other ‘sophisticated’ means of understanding God? Well, Jesus himself was wearied by the lack of simple trust on the part of the ‘smart’ people. It’s very simple, this Gospel. Simple enough for a child.

Jesus comes as the very presence and essence of God among us and invites us to place our confidence in him for every aspect of our lives. He says to us that he is humble and being his apprentice, or student is not as difficult as might think. It is surely not as difficult as the religious leaders made it for the first century people with their 613 laws to follow. Jesus will in fact, at some point, say that the two great commandments are to love God with all that we are and to love our neighbor as ourselves. (See Matthew 22) Paul will even break that down for believers in God already when he says the whole law is summed up in ‘love your neighbor as yourself.’ (See Galatians 5:14)

See living with Christ is only difficult when you leave decisions about life till the last moment instead of trust him all the time and practicing that trust. It’s a relationship, a daily connection with Jesus.

Sometimes, though, we read another passage in the Bible and get nervous about this ‘faith’ thing. You might remember in Matthew 7 that Jesus says enter through the narrow gate.

12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

We westerners misunderstand that verse to mean that the way to salvation is through the narrow gate, like you have to have your life so in order to get into heaven but no, Jesus means something very different.

Jesus is saying that if we want the fullness of life that he offers right here and now then come to him, take that easy yoke and learn from this gentle and humble master how to best live.

When I was in the Coast Guard Academy we had a leader of our platoon who was exemplary for his apprentices. He put us through some rigorous activities and exercises and here’s the thing. He did everyone one of them with us to show us that they could be done and that this training would prepare us for the life for which we signed up.

Jesus will never ask us to do anything or live in any manner that he has not lived or understood. Remember, he is God. He is the full expression of our Father in heaven and we are asked and invited to live as he lives, in love with those nearest to us.

Let me give an example:

Here’s the wide way, the large way to live- someone curses you, gives you the finger or cuts you off on the highway. The world says, cuss ’em out, blow them off, and curse the suckers. That’s ok but…and here’s the thing (again) by doing so you and I will not learn the heart of the Father revealed in Jesus.

The world says that when someone wrongs you get even. That ‘way’ is broad and you can wander it to your delight but Jesus invites us into the Father’s heart by saying ‘forgive’.

Now the wide path is full of reasons, good reasons NOT to forgive. The narrow path along which Jesus walks has one purpose: to have the heart of the Father.

Certainly all of us will graduate to the sky. Not sure of a better phrase. And that’s fine but I for one want to live with Jesus who says to me, ‘Take my hand, I will lead you even when you don’t know where the heck you are going.’ But he has laid out the plans for our lives.

See, anybody can get married and that’s about it for most people. A vow, a ring and a few words and voila. Married. But followers of Jesus want more. They want love, a love that is shared and a love that cares deeply for the ‘other’ first.

Most anybody can build a house (well that’s arguable). Some nails, wood, a hammer and you could put up some kind of structure. But if you want to live in that home you need to follow the teachings of a master builder.

Jesus isn’t laying down a law that says if you don’t do such and such God won’t love you or accept you. No, certainly not. That’s not grace. Jesus is simply stating that living the ‘good’ ‘full’ and even ‘abundant life’ means looking for the best way to working with him, to access God’s grace.

If this life is ‘just’ about being forgiven then we can consider ourselves ‘in’. Scriptures says such in John 1:29 and 2Corinthians 5:19. But if we want LIFE a life that will last forever then here’s the little path through the woods, through the entanglements of life and the temptations for self- sufficiency. Here’s a life of love with the Father, Son and Spirit.

These folks to whom Jesus is speaking are just ordinary folks with no degrees. They are gathered on a hill in Galilee. And they were looking for a Messiah, a purpose, and deliverance. Up to now they were excluded by their world. And Jesus words become a gift to them.

By the way, the narrow way may appear difficult at times. No doubt. But not to worry. Jesus will make sure you get through. All you need is the will to find it.

 

I CHOOSE LOVE-the slippery slope of grace.

Some good folks I know are leaving the more conservative Presbyterian churches for communities more accepting of the LGBT way of life. I get that. People want to be with folks who are more accommodating to their particular understanding of God’s will in this matter. It is a most difficult issue for the Christian churches that are known by ‘what they are against’ than ‘what they are for’.

I am of the more conservative ilk myself and dislike very much that there are winners and losers in these matters. I think the only ‘losers’ in the time of Jesus were the people who were self-righteous, proud, and law/rule oriented.

So here’s what I want to suggest-A SLIPPERY SLOPE OF GRACE. Most people when they use that term are thinking of the negative connotations. They might suggest that a person who accepts unorthodox behaviors is going down the slippery slope of liberalism and even licentiousness. But that’s not how I take it to mean. The slippery slope of grace suggests a slide into the most loving way of Jesus. Think about it. Jesus left his status as God, took on the form of a servant and even to the point of dying on a cross. (See Phil. 2) That’s the slippery slope of grace to which I refer. It means that once we understand the love of Christ and start thinking in terms of Christ’s sacrifice for our sins, well there is just no end to how far we can go in loving the people around us. Look. Once Martin Luther encountered grace, for all his faults, he started a revolution that shook the conservative status quo world of religion.

So, and here’s the subject that has changed in my life, I want to say yes to any monogamous relationship and that includes people who are heterosexual or homosexual.

We live in a ‘fallen’ world into which Jesus came to redeem us, all of us. The condition of our condition is such that all of us have wandered away from God in our thinking and living in many ways. Bitterness, anger, envy, hatred and greed are just a few ways that we see our departure from God’s love.

But here’s the thing- lest I stretch this blog too thin. We as believers in God and Christ want to be obedient to our consciences as best we understand God word and will and the ‘thing’ is that we may be WRONG. Yes, that’s right. We might have misinterpreted the Scriptures in these matters. Some theologians and pastors and lay-folk have admitted to such. And for conservative churches to give up that ‘territory’ is Bible Inerrancy Suicide. That’s unfortunate. It’s humbling. And it makes folks insecure that what they have known all along might be a wrong understanding.

That’s what love is about in my ‘trying to be humble’ estimation.

Now I know we need to be true to our consciences as guided by the word of God and that’s a good thing even though we might just not have the corner on truth that we think we have.

But if I have to choose between an understanding of truth and love I will choose love. At least as I am writing that’s that I believe to be the correct choice. I mean this when it comes to the way we live with one another and extend grace to one another. Perhaps that’s why the Bible says that ‘love covers a multitude of sins’, ours as well as other peoples’. (See 1Peter 4:8) And in this matter of LGBT I want to choose love. My wife says that “Love IS truth”. There are folks of different sexual persuasion than me who believe with all their hearts that they are within God’s will. They have my ‘amen’.

When I stand one day, by grace, before my Lord in glory I want to be judged (in this matter) not by how correct my doctrine was but rather how accurate my understanding of the love of Christ is. I remember that for all of us Jesus didn’t wait ‘til we had it all together. He died for us while every one of us was in the act of sinning against him. And if he did that for me then can I love anyone any less. And as Martin Luther was alleged to say, ‘Here I stand. I can do no other. God help me.’ Though I do not pretend in any way to ascend to the status of Father Martin.

One final thought. The law, which was truth, came through Moses, and became a badge of honor for the Jews in the Covenant. But now that Christ has come, grace outmaneuvers the law to reconcile ALL of us to God.

Now some folks are going to cite several scriptures and I know them all and have used them in my own arguments. But there are many scriptures we can USE to our own interest without looking deeper into context, milieu and such. And I might be wrong in my own understandings but I choose love. See that’s what Jesus chose when he came to us. And it’s why many religious folks wouldn’t accept him as the Messiah. Jesus is the only truth that matters to me and his life represents the fullness of God’s love.

 

 

 

 

 

SEE NO EVIL??

After the events of the past few days I feel the need to speak out, not as one associated with any political party, but as a Christian.

I am convinced that the President has given tacit approval to hate groups within our country. Groups like the KKK, the neo-Nazis, White supremacists and others sense the Presidents’ sanction for their behavior. I believe this behavior stems from ‘EVIL’, pure and simple. They wish to take back their country. From whom? We have already taken this country, by extermination, from Native Americans and America has built this country through enslavement of African Americans. And now under the guise of ‘freedom of speech’ these white nationalists are threatening Jews and other minorities against whom they will fight with force if necessary.

We do not have a moral leader at the helm of our nation. We have a power hungry egotist. He is doing virtually nothing to protect the rights of those who have been so downtrodden in our history. And now he is equating the protests of ‘the left’ with the EVIL of the neo-Nazis and others like them.

I cannot speak to the heart of the President but a tree is known by its fruit. Jesus said that. I know for myself that my own words and actions speak at times of a heart and will that needs transformation. I believe that for all Christians and if a leader calls him or herself by the name of a follower of Jesus then let the words hold true for them as well. Words that are spoken reflect a certain character no matter how well those words are then reinterpreted by the speaker or spokespersons.

Christians, I believe, must stand, in the strongest way, against any Nazi expression. While it may be ‘free speech’ it is EVIL and what happened at that Rally and especially to the young woman who was murdered was EVIL. The people ‘on the left’ may have their ‘issues’ but the EVIL perpetrated by hate speech must be fought by the expression and prayers of Christian believers, among others. Behind the EVIL of the neo-Nazis is the Satan who desires to defeat faith and the faithful.

The Christians of today who are as complacent as the Christians were in Nazi Germany are guilty for non-action (myself included) against the EVIL we witnessed. Consider the words of Dietrich Bonhoeffer, a German pastor who spoke out against the Nazis in Germany. These words in his radio address were censored.

“If the leader tries to become the idol the led are looking for–something the led always hope from their leader–then the image of the leader shifts to one of a mis-leader, then the leader is acting improperly toward the led as well as toward himself. The true leader must always be able to disappoint. This, especially, is part of the leader’s responsibility and objectivity. “ (The day after Hitler came to power.)

 If anything needs to be taken back in America it is the courage of the conviction of Christians to follow God and not Caesar.

Read these words from a French sociologist and political theorist:

“I sought for the greatness and genius of America in her commodious harbors and her ample rivers – and it was not there . . . in her fertile fields and boundless forests and it was not there . . . in her rich mines and her vast world commerce – and it was not there . . . in her democratic Congress and her matchless Constitution – and it was not there. Not until I went into the churches of America and heard her pulpits aflame with righteousness did I understand the secret of her genius and power. America is great because she is good, and if America ever ceases to be good, she will cease to be great.”
― Alexis de Tocqueville, Democracy in America (1835)

 

 

 

GRACE IN ATHEISM

So here’s what I think about atheists. There are folks who say God just doesn’t exist, no way, shape or whatever. They are sometimes adamant that there is no power or authority, influence or being and certainly no entity called God.

So I got to wondering one day. What would or could give someone the idea that there is no god, no being of authority in the universe? Could be that people have been hurt by religion? No, that’s enough to maybe stay away from the church but not to believe in nothing. I suppose believing in nothing is some kind of religion but to my mind IT requires more faith than believing in God. But that’s for another time.

So after some pensiveness I came to at least one conclusion. Authority is one of the main issues contributing to atheism. If you believe there is a God, or even gods, you might draw the conclusion that someone or something has authority over your life. And who enjoys anyone being in control or having some authoritative say in our lives. Notice I switched from you to us because this ‘authority thing’ is a problem for believers as well as unbelievers. In atheists it may be more apparent by their words of rejection concerning God, Jesus or any religious figure.

See, we love to be the only authority in our lives and believe me, that is a poor foundation for living. I mean just take a look at AA to see that one of the first steps is surrendering to a higher power. And that is no easy feat.

But believers can experience profound truth concerning authority from atheism. We too love to be in control of our own lives. Oh, we talk a good game about surrendering to Christ, trusting God and so forth but when the rubber hits the road we discover that the words of Jesus ring empty to our ears when it comes to living the life of faith. So that’s why I call this piece GRACE IN ATHEISM. It’s because we have something to learn about ourselves through others.

You know, if an atheist person wanted to, he or she could search and search to really discover if there is a God. God knows there is enough evidence in nature, in philosophy, in science and in writings like the Bible to be able to uncover this God. But if he or she did, then what? Uh oh. Authority.

Recall something Jesus said. And by the way I cannot fathom why anybody could have a problem with Jesus, the smartest, most loving being to walk this earth. But I digress. No I don’t. I want to say something about Jesus.

At one point Jesus told the people around him, especially the religious leaders (now there’s some folks we could have problems with). He said to them that if anyone chooses to do the will of God that person will find out whether Jesus’ teaching really comes from God or if Jesus simply made it up on his own. (Found in the Gospel of John chapter 7:17)

So right there you have it. From the lips of God’s own son. That son, who by the way, in the Garden of Gethsemane tried to work things out on his own but finally said to his Father, ‘Your will be done’

So my invitation to all, including to myself, is to simply say to God –your will be done. And discover that Jesus is real. There is a huge sigh of relief in surrendering one’s life, imperfect as that life might be. See the authority of God, if we really search, is such that we cannot miss the great love of the God of the universe who from the beginning has had only one desire, to share that love with all of us in the midst of all the crap and our own misdeeds. “God is love” is not some trite slogan but the essence of the ONE who governs this creation.

So, see if we look diligently we can find in atheism some of the same stuff we believers are struggling with. Let’s be honest enough to admit that struggle.

CAN’T WE ALL JUST GET ALONG

So I have been contemplating how we Christians have affronted God’s graciousness by the divisiveness of our denominations, at least within the United States. But first let me share two important scriptures that address this concern. There are more but these two highlight the problem.

The first is from the mouth of Jesus in his wonderful prayer to his Father as recorded in John 17. “I do not ask for these only but also for those who will believe in me through their word (he is speaking of the disciples) that they may all be one, just as you Father, are in me and I in you, that they may be in us that the world may believe you have sent me. The glory that you have given me I have given them so they may be on as we are one, I in them and you in me that they may become perfectly one so that the world may know that you sent me and loved them even as you loved me.” (Verses 20-23)

In the U.S. there are 217 protestant denominations and 35,000 independent or non-denominational churches. Separate from these is the Roman Catholic Church that has 68 million adherents.

Oh, and the other Scripture? In Philippians 2:2 Paul writes “complete my joy by being of the same mind, having the same love being in full accord and of one mind.”

All the disharmony and disunity within the Christian church seems to be in complete disobedience to what the Scripture calls for. At the very least we can say that it is not within the most revealed word of God. Jesus asks for unity and Paul is often encouraging his established communities towards unity, towards a place where they might just get along with one another.

If there are differences they would be in the matter of gifts given by the Holy Spirit, not in walls of ‘truth’ and ‘doctrine’ and ‘practice’ we have built against each other. And while in past days there maybe have appeared good reasons to divide, there is even greater reasons now to come together as one as a witness to our oneness in Jesus Christ, not just in name, but in the way we love one another. I confess my own part in this divisiveness desiring to stand my ground on the basis of what I believe to be the will of God in certain doctrines and ethics rather than making the effort towards graciousness and love.

Consider for a moment just some of our differences, things that keep us apart.

Baptism: believer or infant, immersion or sprinkling, age of accountability and the like.

Communion: symbolic, real presence, consubstantiation, transubstantiation, memorial, qualification for participation, and probably more.

Mary: reverence, veneration, worship, prayer to, life virginity, mother of God.

The Bible: inerrancy, literalness, good advice, infallibility.

Then there are the disagreements and divisions about faith and works, about justification and sanctification and the return of Christ, war, abortion, pro-life, social justice, republican and democrat. Fine, let’s have conversations about such and let’s reason together but we don’t have to walk away from one another. Love is sacrificed for truth.

There was a time when the churches used the Apostle’s Creed and Nicene Creed as a common expression of faith. Now there are so many different creeds it would make your head spin. At least mine does. I recall from the scripture the most original confession, JESUS IS LORD. There you have it.

Then there are the different expressions that divide us. Charismatics, Pentecostals, Traditionalists, Fundamentalist, music in worship, no music in worship, raising hands, speaking in tongues, and so forth.

I am not sure how I or anyone else has a corner on truth. I think it is more the war between our fleshly selves than a desire for right worship and love for God and one another. I am not saying we should not strive to better understand the will of God revealed in the Bible and particularly in Jesus but for heaven’s sake let us be loving towards one another and be one family again like the early church. I realized that even then there were problems but they were addressed and Paul once wrote, ‘put on love which binds everything together in perfect harmony.’ Colossians 3:14.

I really believe that protestants and Roman catholic should come back together and give way to one another, to bear with one another, “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.” Colossians 3:13.

Oh there may be actual differences that have to divide the church such as the confessing movement in Germany during Nazi Germany or when the abuses of the Roman church brought Martin Luther to the forefront in the 1500’s let these be the great exceptions and not the norm and when they are resolved in some form let us get back together in oneness and love and as a witness to the world of Christ’s life in us.

Let’s look to something like the Sermon on the Mount as a confession of life, or 1 Corinthians 13. Let’s help the poor. Let’s do all we can that people don’t have to choose to end any life. Well, enough said for now but I think you get the idea. I do.

I want to choose graciousness and love to be the central doctrines of my life in Christ.