Tag: judgment

A REASON FOR HOPE FOR ALL- A POSSIBILITY

george gaffga3 Comments

There is a significant amount of conversation these days about Hopeful Christian Universalism, meaning that the Bible gives us reason to believe and hope that through Christ all people will be restored and saved and enter the Kingdom. Most Christians are fine with thinking this is NOT the case and would rather trust the research and theology that has come to us mostly since the Reformation of the 1500’s.

Let’s consider the idea of judgment for a moment. I recently read a blog written by a friend from Long Island on this point: (This following is a paragraph from the blog.)

The message is clear. No matter who you are, rich or poor, known or unknown, cleric or laymen, artist or Pope, we all have the wonderful opportunity to look up and consider God in His marvelous creation. But if we do this, we must all also consider that we will all face Him in his judgment – and that is the part that many people want to forget. It is one thing to look at creation and think that God may have had a part in it, but it is quite another to think that we all are accountable to this same God.

Christians of the Evangelical sort make much of judgment, particularly final judgment which, depending on what verses we read, can be based on faith or faith and good works done in the body or how we used the talents God gave to us. This judgment, especially for unbelievers, is dark and filled with images of hellish eternal torment rendered unto us by the loving God who in Jesus told us to love our enemies.

I want to consider a passage that is most appropriate for this Holy Week. I believe it’s an alternate view. It is a Palm Sunday scene that takes place after Jesus had raised Lazarus to life. He is now in Jerusalem and at one point reflects on his imminent death. I will pick up the scripture from there: John 12:27 ff.

 “Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29 The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not for mine. 31 Now is the judgment of this world; now the ruler of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to indicate the kind of death he was to die. 34 The crowd answered him, “We have heard from the law that the Messiahremains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 Jesus said to them, “The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. 36 While you have the light, believe in the light, so that you may become children of light.”

Now, here’s how I understand what is happening in this conversation. Jesus is speaking about his death on the cross and concluding that his death will bring about the judgment of the world. His death will bring the world into a crisis by which the love of God expressed by Jesus on the cross IS the judgment of the world that Jesus is taking into himself. Evil, sin and Satan will be defeated on the cross. Read Colossians 2:13-15 [NRSV]:

13 And when you were dead in trespasses and the uncircumcision of your flesh, Godmade you alive together with him, when he forgave us all our trespasses, 14 erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. 15 He disarmed the rulers and authorities and made a public example of them, triumphing over them in it.

See, this is the work of Jesus on the cross. To forgive us all, erasing all the legal punishments against us, and disarming Satan. Some will say it’s only true for those who believe. But in verse 32 of John 12, Jesus says that he is going to draw, pull, or drag ( Greek) all people to himself.

Now we can still say that this drawing does not save, only attracts more people. But left over from my Calvin days is the idea that such drawing is a work of irresistible grace on God’s part that will ensure that all people will come to Christ. It may be in this life and it may be that it happens after this life. I picture Jesus from his throne opening his arms of love to enfold the entire world for which he died. He didn’t die just for believers. Read I John 2:2: He is the atoning sacrifice for our sins, and not only for ours but for the sins of the whole world.

Having written this I need to say that there are scriptures that signify a severe punishment for unbelievers (in whatever way such people are determined) but there is much in scripture that leads us to conclude that God will restore his whole creation back to himself, even through penalty after death that lasts for a season or eon. See Colossians 1:20. But many Christians don’t want to study those passages or dwell on them lest they be led astray, they think. But we want to consider the whole counsel of Scripture. The early church Fathers did. Read what they thought of hopeful universalism before the 6th century. (Gregory of Nyssa, Origen, Clement, St. Jerome and others anyone can look up.)

My point is to say that God loves his whole world and wants the salvation of all to take place; and restoration of all creation is possible through the sacrifice of Jesus on the cross. I believe Jesus even puts an exclamation point on that possibility by forgiving the men who crucified him. So judgment may have taken place on what we call GOOD FRIDAY, only to be affirmed by the SUNDAY RESURRECTION.

I am hopeful that the God of love revealed in Christ will do more than we think or imagine in restoring all people to him. Paul writes that God is not counting the sins of anyone in the world against them (2Cor. 5:19). To me, that’s the Good News we can proclaim in Christ. That’s the kind of love that changes peoples’ hearts.

Grace does matter.

By the way, a wonderful book to read in the above vein is THE EVANGELICAL UNIVERSALIST by Gregory MacDonald.

WAIT TIL YOUR FATHER GETS HOME

george gaffgaLeave a comment

I’ve been in court a few times during my adult life. Mostly I’ve been a spectator. On one occasion a witness and another a potential juror. Each time the judge enters there is a feeling of almost dread. He or she is announced and we are all asked to rise. They are usually attired in a robe of authority. A sense of nervousness comes upon me and some degree of pessimism as I think of the impending judgment upon the accused.

Judge, judgment, judgment day. They all have an element of fear attached. And so it is with the Christian faith. It may be due to the experience many have had of the judgment by Christians themselves. A lot of people feel that Christ is judging them. Maybe the church has contributed to this also.

Some of us are just very self-conscious about the wrongs we have thought and done in our lives and think that maybe Jesus just isn’t all that happy with us.

And perhaps we do well to have some experience of fright at the thought of Jesus, our judge.

Bonhoeffer once wrote that without that fright we do not experience the marvelous favor and grace when we discover that we are actually loved dearly by this judge. (THE COMING OF JESUS IN OUR MIDST)

It’s only when we realize just how lost we have been that we know the joy of being found. It’s only when a dreaded diagnosis comes do we realize the joy of recovery.

Jesus once said that he had come for the sick, the lost, the lame, and the blind. So that when we enter his court knowing our condition we can rejoice in our hearts when his presence comes into our lives. What this Judge brings is Good News.

“For judgment I have come into this world so that the blind will see and those who see will become blind.” (Those who make the pretense of seeing) John 9.

If we think we have it all together and can pull ourselves up by our own bootstraps and need no help or relationship with God then we will go off by ourselves. Otherwise the judge has nothing but love and forgiveness and an eternal relationship to give us.

See, Christ makes his greatest judgment from Calvary. His judgment seat is the cross and his verdict is guilt for death and sin that both may be defeated. He has exhausted the worst they could do to the best.

But to those who long for his appearance his verdict is INNOCENT AND FREE.

Sometimes we are like the children who hear these dreaded words ‘Wait ‘til your Father gets home’ only to discover that when dad arrives his arms are open, his love is unconditional and any guilt is borne by his own humility and grace.

And now it is given to us to go into the world with Jesus looking for the lost and blind and self-conscious to tell them and remind ourselves of the GOOD NEWS. And with the lowly shepherds we can go to the manger to see this wonderful thing that God has done and then leave there to give praise to our God.

‘God did not send his son into the world to condemn the world but to save the world.’

By the way: I have a friend who is a wonderfully kind and compassionate judge as I am sure many are.