Please, for the sake of Christ, and the witness of Christians everywhere, take down the confederate flag in South Carolina.
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Doctor
WHY GOD WON’T FORGIVE US
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Recall that after Jesus teaches his disciples about prayer he concludes that if we don’t forgive others their sins, God won’t forgive us. Is that really true or was Jesus just using hyperbole to encourage this band of students to keep their community alive in love.
I want to throw this idea out there. It’s probably from someone else because that’s where all good ideas come from. Forgiveness means letting go of someone as though you were holding him or her by the neck for their debt to you or their trespass against you. It’s hard to hold out your hands to receive from God if you are preoccupied with payback from another.
You may remember Jesus telling the parable of the unforgiving debtor, one who having himself been pardoned by his master subsequently finds a debtor to himself out of whom this man almost literally chokes the life. Jesus concludes by saying that the first debtor was locked away for good.
Here’s the thing about forgiveness. It’s grace. It means doing for another what they cannot do for themselves. Grace means that you and I take the debt on ourselves as Jesus did for the whole world. If we cannot issue grace to another then it is evidence that we do not receive the grace of God and if we do not place our confidence in the grace of God we are left alone, removed from God as it were.
Amidst all the evilness of the world there is no one who does to us what we did to Christ. And make no mistake. He willingly took all that upon himself. He did it to make the world right with God. And anyone who wants to stand in that new world needs to do the same work with the help of God working in and through us.
Certainly it is possible to desire to forgive when the action comes with difficulty. God understands that. How hard was it for Jesus to take action to bring forgiveness to the world. Towards the end he would have like to escape such self-denying love. So when it is difficult for us to forgive the best place to go is in the arms of our Savior to rest with him and abide with him and let him do the loving within and through us. Maybe it’s a little baby step at first but baby steps are good when we look to the growth they will bring.
So think of someone who needs your forgiveness even someone who has died. Think of someone far away or maybe in your own household. Then go to school with Jesus and let him teach you…and me the essence of his Grace.
And if we won’t forgive? Well, what we are saying to God is ‘no thank you. We will handle life in our own way’, and we won’t want God anyway.
Many will come in those last days to Christ saying, ‘Lord Lord’ but Jesus will say that some will have to depart because they really didn’t want God’s will anyway.
But I would submit that forgiving another will be one of the greatest christian spiritual experiences of your life when you …and I let go of another to embrace God. That is the good life. So let’s be students of the good life.
What Is God Waiting For?
Sometimes I think that God wants to lavish God’s goodness on us more than we want to seek God out but God withholds such extended grace until we are ready to receive that grace as individuals and as the corporate people of God, until that grace works effectively in God’s world for God’s glory and for our good.
I refer you to Jeremiah 29 where God says to the people, ‘if you seek me with all your heart you shall find me.’ That’s a big ‘if’. It seems to be a condition as when God tells the people: 2 Chronicles 7 “If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. Now my eyes will be open and my ears attentive to the prayer offered in this place.”
I wonder if that was what was going on when Jesus would not answer the Syrophoenician woman (Mark 7) who asked for help for her daughter. Was he helping her and the disciples to understand that God waits for us all to be ‘ready’ to receive from God?
Is that perhaps why Jesus told the crowds of people to seek first the Kingdom of God and everything else needed would be added? (Matthew 6)
I’m just not sure even about my own faithfulness in seeking, desiring, longing for God. I am striving to be better but I see how weak my longing is unless I am perhaps desperate in a crisis situation, but I should always be desperate for God. Isn’t that a line in a contemporary Christian song, ‘I’m desperate for you.’ Yes, I just looked it up. ‘Breathe’ is the name of the song.
I remember Keith Green’s song where he sings, ‘My flesh is tired of seeking God but on my knees I’ll stay, I want to be His pleasing child until that final day.’ The bolded type is the title of the song.
I must admit that indeed the flesh is tired. Even too tired at times to start let alone to continue our prayers. I found myself this morning just spending time praying, God I want to know your will and do your will even if I don’t know it. (Thomas Merton wrote a great prayer about that.) I do think we can know God’s will. That’s what Paul writes in Romans 12:2. But how much do we really want to know? How much do we want to seek?
Wow, here’s a prayer for all of us from Psalm 27: …Hear, O LORD, when I cry with my voice, and be gracious to me and answer me. When You said, “Seek My face,” my heart said to You, “Your face, O LORD, I shall seek.” Do not hide Your face from me, Do not turn Your servant away in anger; You have been my help; Do not abandon me nor forsake me, O God of my salvation!”
But let’s see if it is true. Let us all implore God more. Seek God more intensely and see if we don’t ‘FIND’.
Let me close with a quote from John Chrysostom (Archbishop of Constantinople in the 4th Century):
Our soul should be directed in God, not merely when we suddenly think of prayer, but even when we are concerned with something else. If we are looking after the poor, if we are busy in some other way, or if we are doing any type of good work, we should season our actions with the desire and the remembrance of God. Through this salt of the love of God we can all become a sweet dish for the Lord. If we are generous in giving time to prayer, we will experience its benefits throughout our life.
DOES PRAYER MOVE THE HEART AND ACTIONS OF GOD?
There is more to say about prayer but this question begs a response. And here are my initial thoughts.
Perhaps God desires to be moved, to be affected by our prayers, by our communion with God. God’s will includes being in cooperative loving relationship with us. Like a father and mother with their child, waiting to be ‘asked’ so that he or she may be given, is the loving God who waits for us. This is not to say that every prayer uttered to God will bring an affirmative response and when a ‘no’ comes I believe, for myself anyway, that I need to stay in that communion.
See we don’t know what the ultimate will of God is and therefore it might be presumptuous to think we cannot change what we do not know. But according to the Bible God desires us to pray effectively for a ‘good’ response. So I would say that prayer affects God.
I think we read in Scripture how Moses pleaded with God to spare the Israelites and God changed his mind. Then the LORD relented and did not bring on his people the disaster he had threatened. (Exodus 32:14.) Or this in Hosea 11:8: My heart is turned within me: my compassion is aroused. There is also the story of King Hezekiah who, when told by God that he was going to die, pleaded for more years to live and God gave him those years. (Isaiah 38) You might say that this was already God’s intention and will but then I think that my own will as a dad with children is somehow affected in real-time by the requests of my children.
I realize there are passages in the Bible where it is said of God that God cannot or does not change but since we find both there in some kind of dialectical tension let’s consider that in some sense, that we may not fully understand, God allows God’s self to be changed in whatever human like attributes we may understand that concept.
God wants us to pray to God as in the parable of the wicked judge and the widow. In Luke 18 Jesus tells that story in order to encourage the disciples to pray and not give up. And he concludes by saying ‘will the son of man find faith when he returns?’ So faith therefore is asking, seeking, knocking for a response.
Recall the parable of the ‘friend at midnight’ from Luke 11. Jesus tells this parable to encourage his followers to keep asking God, seeking God and knocking on the gates of heaven for an answer. He concludes by saying God really wants to give his presence to us and I take it to thereby mean that in some way in prayer God and we are cooperating or relating.
See what Karl Barth has to write concerning our prayers affecting God. This quote comes from Philip Yancey in his book on Prayer.
“[Karl Barth, the 20th-century theologian who pounded home the theme of God’s sovereignty, saw no contradiction at all in a God who chooses to let prayers affect him.] He is a not deaf, he listens; more than that, he acts. He does not act in the same way whether we pray or not. Prayer exerts an influence upon God’s action, even upon his existence. That is what the word ‘answer’ means. … The fact that God yields to man’s petitions, changing his intentions in response to man’s prayer, is not a sign of weakness. He himself, in the glory of his majesty and power, has so willed it.”
Perhaps we might conclude that love always surrenders to the other. Love hears the other and connects with the other through heart and mind. If God is love God knows how best to relate to his people and this involves perhaps altering one’s plans. But first and foremost what I want to change is ME. I want God to change me more and more into his likeness so that what I request from God aligns so well with God’s will. At the very least we can say that prayer changes something and if that is the case the let us boldly approach God as our Sovereign Creator, Provider, and Friend.
Jesus told us that if we see him we see the Father. And in Jesus we see our God whose delight perhaps is to change circumstances in response to the sincere, heartfelt and unceasing prayers of his people. Why all things aren’t changed is in some respects a mystery I surmise that some of us already know why God says ‘no’.
PRAYER- FIRST THOUGHTS
So begins some thoughts on prayer which is probably best understood by doing it rather than talking too much about it but since there are so many questions surrounding the idea of prayer some conversation is needed. This arises from speaking with my son, Josh, about praying for a friend of his who has cancer. Many people are praying for this young man and many are wondering what kind of prayer and how many people are needed to pray effectively.
One of the first questions surrounding prayer is the nature of the One to whom we are praying whether in praise or in petition. If I am talking with someone I want to get to know them, know about them and know how best we can communicate together. And in the case of God I want to know God which means intimately understanding God and how it is that God communes with his creation and how God relates to his people. There are thousands of books on prayer. Right now I am reading Calvin, Foster, Bounds and C.S. Lewis as well as understanding more about Father, Son and Holy Spirit through the Scriptures. I would like my better understanding of prayer to be dialectic by which I mean a dialogue, a conversation, and an investigation if you will of the matter of prayer.
To the issue at hand. First of all I begin by the assumption that God is good, that God’s mercy, love, and kindness are everlasting. I believe that God’s love for us is at best revealed on the cross where Jesus died for us because ‘God so loved the world.’ I believe that God is sovereign which means that God’s reign, or rule extends to wherever God wants it to throughout God’s creation for his will and pleasure and for our good. So we have a sovereign and loving heavenly Father whom Jesus himself said cares infinitely for his children. How did the old song go? “His eye is on the sparrow”. (see Matthew 10)
So when I commune, communicate, converse or just talk with God I believe the above to best describe the One to whom I am praying. Am I making contact? How should I feel? How does God view me? What is God up to in my life and in his creation and how do I join God in that work? I believe that when Jesus prayed to his Father it was concerning the will of his Father. That’s what I want to know. What is the will of God? In my life and in this world. See there is much to know about prayer.
You might not know this but the longest section on any one topic in John Calvin’s ‘Institutes of the Christian Religion’ is on prayer.
On my mind as I write is the story Jesus tells of the Pharisee (religious ruler) and the Tax Collector (publican and thief) who go before God to pray. The ‘religious’ one prays to God so self-righteously and the tax man simply says, ‘God have mercy on me, a sinner.’ You can read this story in Luke 18. Jesus concludes by saying that when the two guys were finished praying it was the tax collector who was in ‘right relationship’ with God. All this helps me to know that I need to be in a right relationship with God before I think to really plumb the depths of prayer. And being in a right relationship doesn’t mean I have it all together. By no means. It is Jesus who has it all together and it is Jesus who by his love and sacrifice and resurrection makes a way for me to God. Even if I feel far away from God I know that through my confession of my sins and my distance from God that God is as ready to wrap his arms around me as the Father was in the story of the Prodigal Son, which you can read in Luke 15.
I read that story and realize that the Son had to come back to the Father to receive that love. While the Father was looking ‘for’ the Son, he did not go after the Son but waited for him to come back home.(perhaps I am reading too much into this parable) In prayer that is what I am doing, hopefully, coming home to God, my Father. And I may come tentatively like the ‘prodigal’ but come home nonetheless. And for me to return home is to know that I have a Father who, as I said in the beginning, is loving and sovereign. The God whom I worship is forgiving; removing my sin away from me and from God as far as the east is from the west. (Psalm 103) And the great thing is that God is looking for the ‘lost’ like those parables indicate in Luke 15. Jesus said that his mission on earth was, among other things, to ‘seek and save the lost’. So there is no doubt in my mind that I can come to God in prayer.
I know that some people say in reference to the healing of the blind man in John 9, that God doesn’t hear the prayer of sinners, which I think might mean people who are obstinately opposed to being faithful to God but using God more as a vending machine. However I do think that God listens to sinners and people of various religious persuasions who want to draw closer to God in the best way they know how. They too are coming humbly to God as that tax collector and as that ‘prodigal’ son.
So in conclusion for this time I should like to say that the God of the Bible is One who wants a relationship with us, so much that he paid the ultimate sacrifice to reconcile the world to God’s self. He loves us. While we don’t understand God’s mind we understand God’s heart and it is towards that heart that we draw when we pray. And as we draw closer, practicing this discipline of prayer we will more fully understand “our Father” as Jesus refers to God in the Lord’s Prayer.
I said to my son that as we talk ‘about’ prayer, one of the things we have to do together is pray. Good place to begin. And then write the questions you have. Let’s have a dialogue for I too am trying to understand how we go about this.
A Blessed Holy Week and Resurrection Sunday to all.
Looking for Humility
So during prayer this morning I confessed to God that I had been feeling kind of self-righteous during a recent conflict and I asked His forgiveness. And as I am praying I start thinking, ‘Isn’t this nice that I am being so humble before my God.’ And that got me to thinking that I was again being self-righteous and not like ‘other people’. Wow what a vicious cycle I was getting myself into. And then I thought I would write about it and felt guilty that I was feeling like it was a good piece to write. Finally I had to just stop, thank God for loving me and ask for His will to be done.
Sometimes I just think toooo much.
Blessings to you all
george
GOD KNOWS HOW WE FEEL
God knows how we feel. Ever hear that and wonder just how God who is so ‘up there’ and seemingly far from us can somehow know or even sense what we are going through? I am not sure how other religions grasp any concept of divine empathy but let me share what I know about Jesus being the one who put it on the divine heart to know you and me so well. Besides God knowing how many hairs on our head or how much more we are worth than all the sparrows. There’s something going on through the death and resurrection of Jesus.
We know that Jesus was tempted, that he suffered, that he was obedient and that he ministered to hurting people. He wept at a friend’s funeral and sorrowed over Jerusalem for not accepting him. And how does all that translate to God?
Been reading a theologian. H.R. Mackintosh, a Scottish Theologian around 1900.
He suggests that since God and humanity are one in Jesus Christ (the incarnation) through the Word becoming flesh something wonderfully unique happens. Jesus through his experiences on this earth ‘are received into the eternal memory of the Godhead.’ Through the experience, the death and resurrection of Christ the human experiences are part of the Eternal memory. See, what Jesus went through, although ‘foreknown’ by God is made real in time and kept as part of the experiential memory of God, the Trinity. There is a person within the Trinity who has actually experienced pain, sorrow, death and resurrection. So within the Trinity there is an incredible awareness of what you and I go through because Jesus went through it all including being tempted sorely.
Mackintosh concludes this by writing, “The heart of man and the heart of God beat in the risen Lord.” (p. 371 of his book on the doctrine of the person of Christ)
So as we continue this Lenten time let us remember that God remembers, through Jesus, just what we are going through right now, in this moment that will be etched in the eternal memory forever. And so as the song suggests:
Have we trials and temptations?
Is there trouble anywhere?
We should never be discouraged,
Take it to the Lord in prayer.
Can we find a friend so faithful
Who will all our sorrows share?
Jesus knows our every weakness,
Take it to the Lord in prayer (WHAT A FRIEND WE HAVE IN JESUS)
A FEW THOUGHTS ON THE RESURRECTION
A FEW THOUGHTS ON THE RESURRECTION.
As we prepare for Easter let’s consider what the Resurrection of Jesus means to us today. Take these thoughts with you as you conclude the Lenten Season and prepare for Holy Week.
Jesus is vindicated through his rising from the dead. His words and deeds were proven true. Romans 1:4: He was publicly identified as God’s Son with power through his resurrection from the dead, which was based on the Spirit of holiness. This Son is Jesus Christ our Lord. (CEB)
The earliest writers of church history, some of them even eyewitnesses were not ashamed to announce with clarity what had taken place. It’s only modern ‘sophistication’ that shies away from history because we are just too darn smart for that kind of naiveté.
Thanks to the resurrection of Jesus his death was shown credible giving every evidence that what he said was true, that to die is to live both spiritually and bodily.
All despair is reversed by the resurrection or if Christ is not raised then we of all people on this earth are the most duped and pathetic people ever. (1Cor. 15)
In the resurrection of Christ history has turned a corner. God has kept his covenant with Abraham (Genesis 15) and history heads into the final stretch being carried through by the hope and new life of the Kingdom of God, which was first announced by Jesus at the beginning of his ministry. Perhaps it’s why we cry out on Easter Sunday, He is Risen Indeed. The resurrection of Jesus is the cosmic D-day when the evil powers have been doomed and now we follow the risen Christ till the final day.
It is the resurrection of Jesus that allows Paul to write that this daily life of ours is sustained by the same power that raised Jesus. Romans 8:11: If the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will give life to your human bodies also, through his Spirit that lives in you.
Paul will go on to say that he wants to live his life as well as endure his sufferings through that same power (Philippians 3)
It is the resurrection of Jesus that allows him to stand before the disciples and say that ‘all power and authority in heaven and on earth’ had been given to him and thus could the disciples go out in that power to make disciples, knowing they were given that power by the resurrected Christ. (See Matthew 28)
And the as the church formed together the resurrection became such a cornerstone that Paul would write to the Romans that anyone who would confess Jesus as Lord and believe in their hearts that God raised him from the dead would be saved. (Romans 10:9) What Paul is saying is that there is every reason to place our confidence in this Jesus as the one true God/Man who can ultimately save this world and our lives.
And finally for right now. The resurrection of the body of Jesus signifies not only his victory over death but the importance of the whole human project to God.
None of this is to judge any other religion but is rather to invite us all to be caught up in the confidence of this Messiah who came to invite all to share in the hope and the thrill of life. We have reason to be realistic and optimistic, thanks be to God.
I am indebted for some of my thinking and writing to Thomas Oden in his work, Classic Christianity.
What is Prayer?
So I have been thinking recently on the meaning of prayer and the point of such an exercise. Let me first define prayer as ‘the communion and conversation between us and the Trinity.’ I realized that some people pray to the Father and some to the Son and some to the Holy Spirit. For the purpose of this conversation I refer to the Father to whom Jesus spoke.
Recall that Jesus said not to use a lot of words because God already knows what our needs are. And yet Jesus offered to his disciples the model of the Lord’s Prayer, which is a beautiful expression to God of our praise, our daily needs and desire for his will.
Conversation with God is an expression of love as conversation is in all human relationships and since we are created in the image of God it makes sense that God would want such fellowship with us. Prayer is how we express our most basic needs and how we find strength and comfort from God.
It seems from the bible that God wants our cooperation in his work in his world. Jesus teaches his disciples how to ask for anything in his name, that is, in his nature. And sometimes it seems that our relationship to God is like a child’s to a parent where the greatest thrill for a parent is to enjoy the relationship with his or her child and grow in that relationship of love, and trust. God asks for our trust just like a child’s. This is probably why Jesus said that unless we become like children we couldn’t enter the Kingdom of God. I believe Jesus means right now because the Kingdom of God is begun through Christ and when we place our confidence in God through prayer we are within that Kingdom life. Recall that Paul said the Kingdom is joy and righteousness. “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,” (Romans 14)
And there is no better place to know that life than in prayer, in communion, in love with God. Sometimes prayer can be in agony but that heartbreak is always surrounded with God’s love and assurance. This is why in Romans 8 Paul says that by the Spirit we call God ‘Abba’, the most intimate expression of loving address. You and I can tell God anything, anything. And we are assured that his listening to us is not in judgment but through Christ his love for us is filled with pardon, strength, healing and comfort. And if we listen carefully, which means being still, we will hear God speak to us, urge us, guide us and when we rise up from prayer we will know we have been with the Father, the Son and The Spirit.
That we can even pray is evidence of a loving God’s invitation into a relationship. So carve out a space and time for prayer. I remember when my children were young there was no greater joy than to have one of them climb up into my lap and just talk about anything, joys or troubles in the day. And at night what a thrill it was to lie in bed with one of them and recount the day’s events.
So may our hearts be given to God in prayer. If you know no other prayer then look at Matthew 6 for the Lord’s Prayer and let it soak into you. Just tell God you love him and let him love you. Reflect in these next weeks what Jesus did for you and me because of God’s great love. And may God bless richly that time you spend with him. I think I will go now and do what I have suggested.