PRAYER- FIRST THOUGHTS

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So begins some thoughts on prayer which is probably best understood by doing it rather than talking too much about it but since there are so many questions surrounding the idea of prayer some conversation is needed. This arises from speaking with my son, Josh, about praying for a friend of his who has cancer. Many people are praying for this young man and many are wondering what kind of prayer and how many people are needed to pray effectively.

One of the first questions surrounding prayer is the nature of the One to whom we are praying whether in praise or in petition. If I am talking with someone I want to get to know them, know about them and know how best we can communicate together. And in the case of God I want to know God which means intimately understanding God and how it is that God communes with his creation and how God relates to his people. There are thousands of books on prayer. Right now I am reading Calvin, Foster, Bounds and C.S. Lewis as well as understanding more about Father, Son and Holy Spirit through the Scriptures. I would like my better understanding of prayer to be dialectic by which I mean a dialogue, a conversation, and an investigation if you will of the matter of prayer.

To the issue at hand. First of all I begin by the assumption that God is good, that God’s mercy, love, and kindness are everlasting. I believe that God’s love for us is at best revealed on the cross where Jesus died for us because ‘God so loved the world.’ I believe that God is sovereign which means that God’s reign, or rule extends to wherever God wants it to throughout God’s creation for his will and pleasure and for our good.  So we have a sovereign and loving heavenly Father whom Jesus himself said cares infinitely for his children. How did the old song go? “His eye is on the sparrow”. (see Matthew 10)

So when I commune, communicate, converse or just talk with God I believe the above to best describe the One to whom I am praying. Am I making contact? How should I feel? How does God view me? What is God up to in my life and in his creation and how do I join God in that work? I believe that when Jesus prayed to his Father it was concerning the will of his Father. That’s what I want to know. What is the will of God? In my life and in this world. See there is much to know about prayer.

You might not know this but the longest section on any one topic in John Calvin’s ‘Institutes of the Christian Religion’ is on prayer.

On my mind as I write is the story Jesus tells of the Pharisee (religious ruler) and the Tax Collector (publican and thief) who go before God to pray. The ‘religious’ one prays to God so self-righteously and the tax man simply says, ‘God have mercy on me, a sinner.’ You can read this story in Luke 18. Jesus concludes by saying that when the two guys were finished praying it was the tax collector who was in ‘right relationship’ with God. All this helps me to know that I need to be in a right relationship with God before I think to really plumb the depths of prayer. And being in a right relationship doesn’t mean I have it all together. By no means. It is Jesus who has it all together and it is Jesus who by his love and sacrifice and resurrection makes a way for me to God. Even if I feel far away from God I know that through my confession of my sins and my distance from God that God is as ready to wrap his arms around me as the Father was in the story of the Prodigal Son, which you can read in Luke 15.

I read that story and realize that the Son had to come back to the Father to receive that love. While the Father was looking ‘for’ the Son, he did not go after the Son but waited for him to come back home.(perhaps I am reading too much into this parable) In prayer that is what I am doing, hopefully, coming home to God, my Father. And I may come tentatively like the ‘prodigal’ but come home nonetheless. And for me to return home is to know that I have a Father who, as I said in the beginning, is loving and sovereign. The God whom I worship is forgiving; removing my sin away from me and from God as far as the east is from the west. (Psalm 103) And the great thing is that God is looking for the ‘lost’ like those parables indicate in Luke 15. Jesus said that his mission on earth was, among other things, to ‘seek and save the lost’. So there is no doubt in my mind that I can come to God in prayer.

I know that some people say in reference to the healing of the blind man in John 9, that God doesn’t hear the prayer of sinners, which I think might mean people who are obstinately opposed to being faithful to God but using God more as a vending machine. However I do think that God listens to sinners and people of various religious persuasions who want to draw closer to God in the best way they know how. They too are coming humbly to God as that tax collector and as that ‘prodigal’ son.

So in conclusion for this time I should like to say that the God of the Bible is One who wants a relationship with us, so much that he paid the ultimate sacrifice to reconcile the world to God’s self. He loves us. While we don’t understand God’s mind we understand God’s heart and it is towards that heart that we draw when we pray. And as we draw closer, practicing this discipline of prayer we will more fully understand “our Father” as Jesus refers to God in the Lord’s Prayer.

I said to my son that as we talk ‘about’ prayer, one of the things we have to do together is pray. Good place to begin. And then write the questions you have. Let’s have a dialogue for I too am trying to understand how we go about this.

A Blessed Holy Week and Resurrection Sunday to all.

 

Looking for Humility

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So during prayer this morning I confessed to God that I had been feeling kind of self-righteous during a recent conflict and I asked His forgiveness. And as I am praying I start thinking, ‘Isn’t this nice that I am being so humble before my God.’ And that got me to thinking that I was again being self-righteous and not like ‘other people’. Wow what a vicious cycle I was getting myself into. And then I thought I would write about it and felt guilty that I was feeling like it was a good piece to write. Finally I had to just stop, thank God for loving me and ask for His will to be done. 

Sometimes I just think toooo much.

Blessings to you all

george

GOD KNOWS HOW WE FEEL

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God knows how we feel. Ever hear that and wonder just how God who is so ‘up there’ and seemingly far from us can somehow know or even sense what we are going through? I am not sure how other religions grasp any concept of divine empathy but let me share what I know about Jesus being the one who put it on the divine heart to know you and me so well. Besides God knowing how many hairs on our head or how much more we are worth than all the sparrows. There’s something going on through the death and resurrection of Jesus.

We know that Jesus was tempted, that he suffered, that he was obedient and that he ministered to hurting people. He wept at a friend’s funeral and sorrowed over Jerusalem for not accepting him. And how does all that translate to God?

Been reading a theologian. H.R. Mackintosh, a Scottish Theologian around 1900.

He suggests that since God and humanity are one in Jesus Christ (the incarnation) through the Word becoming flesh something wonderfully unique happens. Jesus through his experiences on this earth ‘are received into the eternal memory of the Godhead.’ Through the experience, the death and resurrection of Christ the human experiences are part of the Eternal memory. See, what Jesus went through, although ‘foreknown’ by God is made real in time and kept as part of the experiential memory of God, the Trinity. There is a person within the Trinity who has actually experienced pain, sorrow, death and resurrection. So within the Trinity there is an incredible awareness of what you and I go through because Jesus went through it all including being tempted sorely.

Mackintosh concludes this by writing, “The heart of man and the heart of God beat in the risen Lord.” (p. 371 of his book on the doctrine of the person of Christ)

So as we continue this Lenten time let us remember that God remembers, through Jesus, just what we are going through right now, in this moment that will be etched in the eternal memory forever. And so as the song suggests:

Have we trials and temptations?
  Is there trouble anywhere?
We should never be discouraged,
  Take it to the Lord in prayer.
Can we find a friend so faithful
  Who will all our sorrows share?
Jesus knows our every weakness,
  Take it to the Lord in prayer (WHAT A FRIEND WE HAVE IN JESUS)

A FEW THOUGHTS ON THE RESURRECTION

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A FEW THOUGHTS ON THE RESURRECTION.

As we prepare for Easter let’s consider what the Resurrection of Jesus means to us today. Take these thoughts with you as you conclude the Lenten Season and prepare for Holy Week.

Jesus is vindicated through his rising from the dead. His words and deeds were proven true. Romans 1:4:  He was publicly identified as God’s Son with power through his resurrection from the dead, which was based on the Spirit of holiness. This Son is Jesus Christ our Lord. (CEB)

The earliest writers of church history, some of them even eyewitnesses were not ashamed to announce with clarity what had taken place. It’s only modern ‘sophistication’ that shies away from history because we are just too darn smart for that kind of naiveté.

Thanks to the resurrection of Jesus his death was shown credible giving every evidence that what he said was true, that to die is to live both spiritually and bodily.

All despair is reversed by the resurrection or if Christ is not raised then we of all people on this earth are the most duped and pathetic people ever. (1Cor. 15)

In the resurrection of Christ history has turned a corner. God has kept his covenant with Abraham (Genesis 15) and history heads into the final stretch being carried through by the hope and new life of the Kingdom of God, which was first announced by Jesus at the beginning of his ministry. Perhaps it’s why we cry out on Easter Sunday, He is Risen Indeed. The resurrection of Jesus is the cosmic D-day when the evil powers have been doomed and now we follow the risen Christ till the final day.

It is the resurrection of Jesus that allows Paul to write that this daily life of ours is sustained by the same power that raised Jesus. Romans 8:11: If the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will give life to your human bodies also, through his Spirit that lives in you.

 Paul will go on to say that he wants to live his life as well as endure his sufferings through that same power (Philippians 3)

It is the resurrection of Jesus that allows him to stand before the disciples and say that ‘all power and authority in heaven and on earth’ had been given to him and thus could the disciples go out in that power to make disciples, knowing they were given that power by the resurrected Christ. (See Matthew 28)

And the as the church formed together the resurrection became such a cornerstone that Paul would write to the Romans that anyone who would confess Jesus as Lord and believe in their hearts that God raised him from the dead would be saved. (Romans 10:9) What Paul is saying is that there is every reason to place our confidence in this Jesus as the one true God/Man who can ultimately save this world and our lives.

And finally for right now. The resurrection of the body of Jesus signifies not only his victory over death but the importance of the whole human project to God.

None of this is to judge any other religion but is rather to invite us all to be caught up in the confidence of this Messiah who came to invite all to share in the hope and the thrill of life. We have reason to be realistic and optimistic, thanks be to God.

I am indebted  for some of my thinking and writing to Thomas Oden in his work, Classic Christianity.

 

 

 

What is Prayer?

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So I have been thinking recently on the meaning of prayer and the point of such an exercise. Let me first define prayer as ‘the communion and conversation between us and the Trinity.’ I realized that some people pray to the Father and some to the Son and some to the Holy Spirit. For the purpose of this conversation I refer to the Father to whom Jesus spoke.

Recall that Jesus said not to use a lot of words because God already knows what our needs are. And yet Jesus offered to his disciples the model of the Lord’s Prayer, which is a beautiful expression to God of our praise, our daily needs and desire for his will.

Conversation with God is an expression of love as conversation is in all human relationships and since we are created in the image of God it makes sense that God would want such fellowship with us. Prayer is how we express our most basic needs and how we find strength and comfort from God.

It seems from the bible that God wants our cooperation in his work in his world. Jesus teaches his disciples how to ask for anything in his name, that is, in his nature. And sometimes it seems that our relationship to God is like a child’s to a parent where the greatest thrill for a parent is to enjoy the relationship with his or her child and grow in that relationship of love, and trust. God asks for our trust just like a child’s. This is probably why Jesus said that unless we become like children we couldn’t enter the Kingdom of God. I believe Jesus means right now because the Kingdom of God is begun through Christ and when we place our confidence in God through prayer we are within that Kingdom life. Recall that Paul said the Kingdom is joy and righteousness. “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,” (Romans 14)

And there is no better place to know that life than in prayer, in communion, in love with God. Sometimes prayer can be in agony but that heartbreak is always surrounded with God’s love and assurance. This is why in Romans 8 Paul says that by the Spirit we call God ‘Abba’, the most intimate expression of loving address. You and I can tell God anything, anything. And we are assured that his listening to us is not in judgment but through Christ his love for us is filled with pardon, strength, healing and comfort. And if we listen carefully, which means being still, we will hear God speak to us, urge us, guide us and when we rise up from prayer we will know we have been with the Father, the Son and The Spirit.

That we can even pray is evidence of a loving God’s invitation into a relationship. So carve out a space and time for prayer. I remember when my children were young there was no greater joy than to have one of them climb up into my lap and just talk about anything, joys or troubles in the day. And at night what a thrill it was to lie in bed with one of them and recount the day’s events.

So may our hearts be given to God in prayer. If you know no other prayer then look at Matthew 6 for the Lord’s Prayer and let it soak into you. Just tell God you love him and let him love you. Reflect in these next weeks what Jesus did for you and me because of God’s great love. And may God bless richly that time you spend with him. I think I will go now and do what I have suggested.

 

How Do Believers Really Know? By Spiritual Insight.

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INSIGHT: the capacity to gain an accurate and deep intuitive understanding of a person or thing. (Online dictionary)

1 Corinthians 2:1-12 (ESV):

2 And I, when I came to you, brothers, I did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God.

Wisdom from the Spirit

6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,

“What no eye has seen, nor ear heard, nor
the heart of man imagined,
what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

How can we know that God is real, that the Bible is true and that we are loved and saved by grace through faith in Christ? How do we know all this and more? How do we know what we are thinking? We know because we know our own thoughts. I know far better than anyone what I am going to do in the next hour. And God knows what God is thinking and what God is doing. Just like the spirit of humans know what humans are thinking, so the spirit of God knows what God is thinking and God has given to us that spirit, His Spirit. There is a spiritual man and a natural man as we see in verse 14. The natural man (person) can’t see or imagine more than his or her world or devices but the spiritual person has the spirit of God. One of the most brilliant scholars in history, John Calvin, wrote these words:

If it be objected, “How can this be known?” I answer, both to disciples and to teachers, God is made known to be the author of it by the revelation of the same Spirit. Moses and the prophets did not utter at random what we have received from their hand, but, speaking at the suggestion of God, they boldly and fearlessly testified, what was actually true, that it was the mouth of the Lord that spoke. The same Spirit, therefore, who made Moses and the prophets certain of their calling, now also testifies to our hearts, that he has employed them as his servants to instruct us. Accordingly, we need not wonder if there are many who doubt as to the Author of the Scripture; for, although the majesty of God is displayed in it, yet none but those who have been enlightened by the Holy Spirit have eyes to perceive what ought, indeed, to have been visible to all, and yet is visible to the elect alone. This is the first clause, that we owe to the Scripture the same reverence, which we owe to God; because it has proceeded from him alone, and has nothing belonging to man mixed with it. (Commentary on 2 Timothy 3)

Look how Paul prays for the saints in Ephesus in chapter one:

17that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. 18I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might 20which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. 22And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23which is His body, the fullness of Him who fills all in all.

Can we imagine living with that kind of knowledge and insight, inside of us, knowing the love of the Father, the rule of Christ and the hope we have?  This is spiritual insight revealed by God’s Spirit within us. It’s God’s spirit that opens our eyes and gives us wisdom.

Is it not true that little children know what their parents are thinking because within these little minds has been formed the love and desire of their moms and dads? How much more shall we, the children of God, know what God is thinking about us and for his creation.

This awareness, insight and knowledge all begin at the cross of Christ. That’s where Paul starts when he says that the cross was central to his life and teaching. We need to bow, kneel before that cross where Christ gave his life for us. That cross to the world represents weakness, defeat and failure. That’s how the world sees it because the world has its eyes blinded by the powers of darkness but the spiritual person sees, in the weakness, the power of God at work. In love and forgiveness the world was changed.

If you are reading this and have any sense of the reality of God then know that comes from God himself by his Spirit. This is truly insight. Thirst for it and for the Christ who makes it possible to us. Let us place our confidence in this Christ so that when he calls us to follow him we will know what it means for our life and our future.

And all of this is made possible by God’s grace operating in the sphere of prayer, obedience, scripture reading, and other spiritual disciplines that create an inviting avenue for God’s spirit.

 

A Tight Squeeze

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13 “Enter by the narrow gate. For the gate is wide and the way is easy [a that leads to destruction, and those who enter by it are many.14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. –Jesus in Mathew 7

We don’t go willy-nilly into Kingdom Life with Jesus. He inaugurated the Kingdom on earth and explained it in the Sermon on the Mount and invites his hearers to follow him, to listen to his words and do the things he says as a way towards transformation of their hearts and a way to build strong and joyful lives, knowing that no matter their circumstances they can place their confidence in him and experience the Kingdom life.

He calls the entrance into this kind of life a narrow gate, a hard way yet one that leads to life. We cannot enter it unless we are vigorous, trusting and obedient. It’s just the way it is. Life is like that in so many ways. I like the analogy Dallas Willard uses in his book ‘The Divine Conspiracy’. He writes that a math teacher tells his students, ‘Unless you can do decimals and fractions there is no way you will be able to do algebra.’ Some of us have had that experience. You can’t just do life your own way. There are ways and means and disciplines that are strenuous but lead to better life and I the case of the Kingdom, eternal life.

If you want to play the piano there are elementary things you must do first like learning the keys and the scales and then you must practice, practice and practice some more to be good and to enjoy the piano.

If you want to play basketball you must learn that the ball needs to go into the hoop and not in just some vicinity of the basket. You must learn how to dribble, pass and work as a team or you will not make it.

If we are going to follow Jesus then we must know the way that Jesus teaches, the path he sets for us. For example he tells us to forgive. If we say ‘no’, then we will never experience God’s forgiveness. That’s just the law of Kingdom life. Do we want to live that way knowing Jesus is the greatest teacher that ever lived and he is the Son of God as well? He tells us to pray, to love, to rest, and to trust and he tells us to believe that we are the children of God, that God is our Father, our Abba in the intimate Aramaic term.

He tells us there is a door of self-denial through which we must pass. It’s narrow, stress producing and confining but through it leads to open, freeing, joyous life. Not biological life but God’s eternal life that begins now.

Jesus says to stay in his word, read his word. Read it over and over until you have mastered its contents and then mastered its heart, the heart of Jesus. Those words in the Bible have life in them. Paul writes somewhere for us to let them dwell in our hearts.

I live in a gated community and to take my dog, Lucy, for a walk I have to enter through two posts where two different gates come together separating the properties. It is one tight squeeze and here’s the thing, if I gain any more weight I will not be able to get through. Through the gate is life and a long beautiful walk through the woods. Through the narrow gate is life with Jesus, with God’s spirit, with the Father. I don’t have to lose weight to get through but I might just need to lose ‘myself’.

Arrogance or Assurance

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I hope it does not seem arrogant or prideful to say that I know I am a child of God, and that I belong to Jesus Christ as my Lord and Savior and that I will live with The Father, Son and Holy Spirit forever.

To say that I was not sure of that would be to deny all that Christ did for me and said about his work and love for me. For example he says that anyone who comes to him will never be turned away. (John 6:37) He further illuminates that promise by telling those around him that the ones who come to him, who are hungry for his life are indeed brought by his Father. To my way of thinking it means that anyone who has the inclination towards placing his or her confidence in Jesus Christ is already in relationship to him.

If my wife had said that anyone who calls her on the telephone to ask for a date (back when we were not married, of course) would not be turned away, I would have been on the phone in a heartbeat and assured of a wonderful time.

Jesus told the crowds of people to come to him to find rest for their weary souls, burdened usually by bad religious advice and demands. He promised a new way of life working with him. (Matthew 11)

In John 5 Jesus tells people that whoever hears his words and believes in the God who sent him has eternal life, a life that begins the moment we place our confidence in him. I do believe and I do listen to or read his words. Jesus came with a simple message of love from the Father, a love that seeks to embrace humanity and we don’t want to place greater expectation on ourselves than he does.

Paul writes in Ephesians 2 that we are rescued (saved), made whole by faith and not by works. The reason for that is said to be so that we don’t take credit or merit for being reconciled to God. I could also well be so that we don’t become uncertain whether or not we have ‘done enough’ to warrant salvation with God.

Certainly there are challenges for every believer. Jesus often says that to love him includes obeying him. (John 14) He tells his followers that listening to his word includes doing his words, taking his advice, fulfilling his commands and certainly if we love God we are going to want to do what God says through his son. Jesus goes so far as to say that if we don’t forgive others then God won’t forgive us. There’s good reason for that law which we will look at in another chapter. But here’s the thing. His laws are not burdensome. (1John 5:3)

Here’s what becomes burdensome; ten thousand different expressions of Christianity. Layers upon layers of doctrines and rituals become legalistic and not life-giving. Jesus came to seek and save the lost folks of this earth, the people who know they need a doctor. He came humbly and lovingly and he enlists us to join him in his work, his Father’s work. Doing that can sometimes seem hard and even carrying the name of Jesus can bring persecution to the extreme of earthly death. But Jesus is with us, loving us, forgiving us when we mess it all up. He promises that nothing can separate us from his love. And he tells us through the Gospel of John that he will not lose any of us who have come to him (John 6).

Is it arrogant to say that all this we have from our Lord guarantees that we belong to him forever? No, I think it is ‘assurance’ that brings with it humility and gratitude to our God as well as the desire to love others in the way he has loved us.

If we read the Gospels this is the picture we will see. This is the story we need to hold on to. And let us not be detoured by another other message. Let no one try to place us in his or her ‘category’. This is Good News. Let us welcome it and the One who brought it to us.

Taking it for granted.

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So I have been thinking that the reason many folks, including myself, don’t get the whole ‘love of God’ thing is that we take for granted God’s love. That love thing is what God does, doesn’t he? What’s the big deal? But the big deal is that we have little idea of what God’s kind of love really means; that even while we turned our backs on him he still loved us enough to send his only Son, Jesus to die for us. He did that while we were his enemies.

Imagine in war where one soldier is taught to give up his life for his fellow soldier. That’s often the instinct of a soldier or maybe it is from the kindness of his heart that he throws himself on a grenade to protect his friend. That’s all well and good but would this same soldier give his life for his enemy? That’s what God does for you and me. Somehow we bought the idea a long time ago that we weren’t really that bad so it didn’t take much for God to love us. Listen I would break down and cry if a friend saved my life. But if I am somehow held hostage and one of my captors gave up his life so I could escape well I would be daily grateful, more than words can say, for that man. Do we not know that’s what God did for us when he grabbed us from the jaws of hell to rescue us and make us into his friends?

Imagine your spouse leaves you to be with another partner, cashes out your bank account, and pretty much ruins your life. And then down the road a few years later he or she comes back to you to ask for forgiveness. How easy would it be to love him or her? That’s what God did for us. Took us back. Read the story of the prodigal son in Luke 15. How grateful would that wayward spouse be upon being welcomed back and loved?

Suppose you are walking down the street and some guy comes up behind you and beats you half to death and steals your money. You end up in ICU in some downtown hospital. Later the guy  shows up at the door of your room and asks for forgiveness. You not only forgive him but you ask him to be your best friend and come and live with you. That’s the kind of love God showed his enemies, even the ones who beat his Son to death. I can only imagine the gratitude the aforementioned criminal might have each day for his earthly savior. Read how Isaac Watts, hymn writer and pastor from the 1700’s put it:

  1. When I survey the wondrous cross
    On which the Prince of glory died,
    My richest gain I count but loss,
    And pour contempt on all my pride.
  2. Forbid it, Lord, that I should boast,
    Save in the death of Christ my God!
    All the vain things that charm me most,
    I sacrifice them to His blood.
  3. See from His head, His hands, His feet,
    Sorrow and love flow mingled down!
    Did e’er such love and sorrow meet,
    Or thorns compose so rich a crown?
  4. Were the whole realm of nature mine,
    That were a present far too small;
    Love so amazing, so divine,
    Demands my soul, my life, my all.

 

Those last two lines really impact me. I owe not only my praise but also my whole life to this God who loves me so. Actually you could read the whole hymn and discover the amazing reality of God’s love poured out for us and poured into our hearts. Let it stir up our hearts to service and praise for the Lord God who loves us so. Maybe it’s why people have crucifixes to be able to sit and gaze upon the figure of Christ (not an idol) and then contemplate what he did for us.

That’s what love is all about. Not that we loved God but that he loved us first when we were lost, in the abyss of sin and he threw us a lifeline. Every day I want to be amazed at this love and remember how much he loves me. Not just the world but also each and every one of us to the nth degree. Remember how the song goes HIS EYE IS ON THE SPARROW.

 

DIVINE MAESTRO

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Check out this quote by Dallas Willard. Confidence in Jesus as absolute Maestro of the universe is the first indication of regeneration. Is that great or what? And a divine maestro who is a master musician has one goal. He wants to bring about the most wonderful piece of music imaginable. He wants every instrument or voice in tune; every musician performing his or her best. That is the joy of the Master.

In this world Jesus is the Divine Maestro working with his Father to bring about the greatest good, the greatest artwork of creation imaginable. ‘God is good’ declares the Scripture. But, we often look at the world as a jumbled up batch of amateurish performers at their worst and the background of creation is a wreck in the eyes of many. How did the maestro even let some of the players into his orchestra? They seem downright evil.

Thomas Oden, a Methodist theologian, has written of this topic in his book called CLASSIC CHRISTIANITY. He says that we look at the fallen world, this messed up world, with cloudy eyesight at best. This world of all the worlds that might have been created is the best one.

Many of us who take a good look at the entire world throughout history will observe the goodness in this creation, and thus the goodness of God. God does not make anything badly insists the classic Christian writers. The creation has been skewed by our disobedience and still the creator, the Divine Maestro, is at work to take his creation and bring it back to harmony and perfection through his love for this world.

At the beginning everyone knew their notes, their parts and chose, from their own God given freedom, to distort the work, rebel against the maestro and this unfinished world is the result. And so are our unfinished lives.

But to have an accurate assessment of the whole situation you and I must read the score, the whole score. People who bash God and Christian faith have rarely done so.

Just read this account of the Maestro’s character and work from Colossians 1:

15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross. (MSG)

Let’s go back to Willard’s quote and see that indeed it is the beginning of faith to realize the goodness of our creator and our savior.

Now there are people like Bill Maher of T.V. fame who make their living denigrating God and Jesus and thus have no clue as to what is going on in this universe. To people like that religion is nonsense and even evil. But I suggest that they get to know the Maestro to understand God and his love for his creation and his desire both for our freedom and hopefully a redeemed responsibility to care as deeply as he does.

According to one of the smartest men who ever lived, St. Paul, this creation does indeed groan but God is working all things towards a good purpose, a good end that some of us see even now amidst the groans. (Romans 8)

The great Maestro of the Universe spent time with his creation, going to each student, one by one, to help him or her learn his or her parts to be able to perform the greatest masterpiece possible. And each student, apprentice will add his or her skill, talent, or new learning to the great work that was designed by the Maestro. Those who don’t want to be in the orchestra will have the choice to walk away. But in this masterpiece even the birds will want to sing, the flowers will bloom, and the trees will shout for joy to their Master.

I detest much that is happening on this earth, and make no mistake, evil abounds. It seems as though the devil secretly steals into the orchestra to create disharmony. But I don’t have the big picture. I see only a few pages at a time and trust that when it all comes together there will be a new heaven and a new earth whose brilliance will be unsurpassed by anything we can imagine. The final score is already written and we are invited to sit under the Maestro and learn the parts that have been assigned to us trusting that the music can be heard even now by those who have ears to hear.