Under Cover of Night

There just might be something to this Jesus. That’s what one man thought. He was an intellectual and a leader in his community. He had morals and standards but there was something about this Jesus. He couldn’t quite put his finger on it but being a wise man he decided to investigate. Investigate is what smart people do. They don’t just dismiss out of hand evidence for the truth. They seek to understand for themselves.

That’s why I am not troubled by people who are unsure about Jesus. ‘Unsure’ leads to investigation. Questions like, ‘Is there a God?’ ‘Am I alone in this universe?’ “Is there a larger purpose than I am seeing?’

One cannot help but be cynical with regards to the religious establishments, their history and all. But the lives that Jesus has touched deeply matter to anyone with any sense. It’s why Nicodemus went to see Jesus, albeit at night when it was safer and his friends wouldn’t necessarily know. But he went and that’s what’s important. I know folks who in the nighttime of life seek God in some way, wanting to know a reality that is greater than what is in front of their noses. (see John 3)

Thank God for the nighttime when it is a tad safer to ask the questions of Jesus. ‘Are you for real?’ Or how about the person who quietly asks God for help but is not necessarily at that point a follower. That’s all good because if you read about Nicodemus you will discover that although he came under cover of night, eventually he became a disciple.

You may know folks who don’t ‘seem’ like they are believers but you never know how God is working in their lives. And some of them who come to faith will make stronger, deeper followers than some of us because they have tested for the truth and found that truth in Jesus. And nothing hidden remains hidden. It will always come to the light.

And by the way, it might be good for some ‘loud’ Christians to spend some time in the quiet night discovering who Jesus is for real.

 

TIRED

Sometimes writing a blog can sound a bit too pious like I somehow know the answers on the journey of faith. But it’s not like that. Some days I struggle mightily to be an apprentice to Jesus. For example I give you exhibit A, a recent time in my life that I journaled about.

Sometimes I get tired of being a student of Jesus as an academic exercise in goodness. Sometimes I just don’t want to be loving, or have any more patience. Sometimes I am just annoyed by pretty much everything and everyone. Too many demands and expectations. Too many extra miles to walk in someone else’s shoes. There are periods I would just like to be left alone. Sometimes I just want to be selfish. Not in some licentious way but just quietly minding my own business and saying ‘go away world’.

I wonder if the disciples ever felt like that. Tired of the Samaritans, feeding the thousands of people, storm tossed nights on their fishing boats, everyone pulling at them. I also wonder if maybe Jesus got tired of the whole thing, being fully human and all. I recall him saying that the spirit is willing but the flesh is weak. If he meant spirit with a small s then I am not sure my own spirit is really all that willing. Paul certainly expresses his own struggles in Romans 7 where he writes that the good he wants to do he doesn’t do and the bad stuff he doesn’t want to do he ends up doing. Maybe Paul got caught up being tired too. Maybe he found himself cranky with those around him pulling on him at every twist and turn in his journey. He does ask rhetorically who is going to save him from the mess and concludes that only Jesus can. I wonder what that exactly means. Cause when I am tired I do not find the strength in myself to even try to be and do good. Prayer doesn’t come easy in these times.

As a retired pastor this may surprise some of you. That’s ok. I’m not feeling all that strong to put on a good face right now. So what to do? You might think I have some spiritual answer at this moment but you’d be wrong. I am just here and all I can do is trust that God in his grace is holding on to me. I have no 5 principles for combatting spiritual fatigue. No ten commandments for being more holy. I just am. At this moment I am waiting on God for whatever comes next. I haven’t lost my faith. I have lost the zeal. So in this experience of being a student of Jesus I think I will just audit the course for a while.

Born Again

Today I should like to suggest that the tired phrase ‘born again’ is a very rich expression for life in the Kingdom of God. Recall Jesus saying to Nicodemus, that he must be born again if he was to SEE the Kingdom of God. (John 3:3) One could say ‘born from above’ or ‘born anew’ but either way there is, from Jesus, the sense that one must start a new kind of life. I see that life as one of intentional interaction with God. It is not just enough to believe there is a God who is sovereign, who cares for his creation through his providence. One needs to have a new life experience with God. One needs to trust that God is actually engaged with us, is beginning a new work in us in the words of Philippians 1:6. This God is not static. His life is dynamic with us always moving, and relating with us.I believe that too often we can be satisfied with the theory of God and not the reality of God in us.

Jesus came to the earth to bring a brand new reality that can be trusted. That reality he called the Kingdom of God or the Kingdom of the Heavens. And to see that Kingdom as a reality one needs a new birth, a starting over in life with a new perspective that throws out most old notions of God as ‘up there’ or ‘the man upstairs.’ We need instead to place our confidence in the Jesus who came to show us ‘The Father’ and through whom as Jesus said we actually see the most perfect loving character of God the Father.

Maybe other expressions of ‘born again’ would be ‘alive’ ‘have new eyes’ or ‘be alert’, ‘excite your senses’, ‘think outside the box’, ‘get rid of all your restraints’, ‘think creatively’.

If we, any of us, are going to experience Kingdom living here and now we have got to start being creative in the attitudes of our hearts and minds. We cannot love like Jesus love without this ‘interaction’ with the Father. We love because God loved us and that love of God is big. It’s huge. And our little kingdoms that we build all by ourselves do not have the capacity to love like that. When Jesus tells us to forgive everyone or we won’t be forgiven it requires a new dynamic, a new paradigm, a model unlike anything we have ever known. It requires really a new birth experience.

Jesus told his followers, his new students that they needed to become like a little child in order to enter the kingdom of God. (See Mark 10:15) They and we must come with a simple trust; arms wide open to receive the love of God in Christ as never before.  A child places his or her confidences in those who care for them. They are not prejudice. They don’t worry about tomorrow.  They don’t even worry about the clothes they wear. Children know how to love unconditionally.  Jesus had a special care for the children and told the folks the danger of hurting any one of them.

When Jesus tells us to be ‘born again’ he knows that we come with a package of previous behavior and attitudes but he also knows that by God’s grace those characteristics where they are harmful can change. We can set them aside as it were. (See Colossians 3:8) Paul’s writings

So how does this new birth take place? It is a conscious decision to place our confidence in God’s son, Jesus, who came to show us the character and providence of God. And as with a child we learn a new language of trust and love and peace and righteousness. The new birth is certainly assisted by the Holy Spirit, which is why Jesus probably mentions the wind blowing where it wants to because God in Christ is up to a new thing in his creation. It may be the first time we actually experience love from God.

We are given new eyes to see as when Elisha prayed for his servant to be able to see the armies of God surrounded them against the enemies. (2King 6:17)

If we are born again, starting new, revitalized then like a child we will need to learn how to read and here I refer to the Scriptures that can make us wise. (2Timothy 3:15) And as we talk with our Father we begin to learn the language of love.

And most of all being born again means that we become apprentices of Jesus. We enter his school of grace and truth. We sign up to practice the life that Jesus told us to live. He promises to live with and within us, to be with us to the end of the age.

So let me conclude by saying that being born again is a dynamic life with God at every moment. It affects our body, our minds, our spirit, our souls. This is not a theory. It’s not a doctrine. This is the new reality of the Kingdom of God that has come in the person of Jesus of Nazareth. He is the Kingdom of God and invites us into life with God.

By the way. Nicodemus? He shows up again as a follower of Jesus. (John 19:38-42)

 

 

DOING NOTHING

Not doing something is hard work

I recall watching the new version of ‘Karate Kid 2010’.  The master Kung Fu artist is teaching his student how to be still.  His young student says, ‘but I want to be doing something’, to which the master responds, ‘Being still is not the same thing as doing nothing.’

How true that is in the Christian faith.  Some folks think they have to be busy to be of any value to the Lord.  But here’s the thing…being still is not the same thing as doing nothing.  It is anything but.  Being still can be an intense waiting upon God- a serious faithfulness to the leading of God’s spirit.  At times it can be just watching to see where God is at work so that we can join him there.  It takes practice to be still and to wait for God.

Stillness can mean not being anxious.  Try that out sometime.  Try letting go of the future and the past.  An old spiritual teacher Meister Eckhart once wrote. ‘time is our great obstacle to God.’  Living in the ‘now’, in the moment of stillness bring union with God.

Stillness is a work of faith.  It is the practice of the presence of God. It is God who says, BE STILL AND KNOW THAT I AM GOD

WE HAVE BEEN LIED TO

 

Call it Satan, evil, powers of darkness or even ‘the secular world’. There is a lie out there that says God doesn’t intimately love or care for his creation particularly his children. It is a lie initiated in the ‘garden’ when Adam and Eve were told there was something more, something better than God. It is a lie perpetuated by people today who point to events in the world, atrocities, natural disasters, disease and humanity’s inhumanity to one another and say this can’t happen under the watch of a good God or a powerful God. It is a lie that would turn our eyes away from God and turn our hearts to the affection of others and other things. It has all the markers of the ‘accuser’ who wants to thwart God’s people away from confident, trust and praise to God. It is an evil from the pit of hell that tried even to distract Jesus from his purpose on Earth when he was in the wilderness faced by satanic forces, tempted to think that God some how doesn’t know how to restore earth, or has left earth on its own.

God’s greatest power is love and he will do anything to convey that love to his creation. He will even allow his creation to groan in order that people will seek and find him. He is near to the brokenhearted not the proud. The lie tells us to be strong in ourselves, to pull ourselves up by our own bootstraps, to do it our way because we can’t trust the one we can’t see. Jesus says blessed are you who do not see and yet believe.

God is faithful, loving, gracious, kind and every other characteristic we see in Jesus. God is also holy and God knows God’s plans for us and he will not be thwarted to change to accommodate humanity’s egoistic desires. God is happy with his creation because he knows how this whole thing is turning out for our good and his glory. God is saddened by the death of his creation for God’s loving heart is the origin of the love we feel for those who suffer, for a creation, which suffers.

God is good which means that his virtue is impeccable, without sin. Jesus came to prove amidst suffering and sinfulness that God intends good for his creation and will go to any lengths to bring us into community with him now and for all eternity. In some respects we can no more understand the goodness and love of God than a child in the womb can fathom what a parent’s care will be like. The Apostle Paul writes to one of the churches saying that he longs for Christ to be formed in them with all the pains and groaning of a mother giving birth to a child. (Galatians 4:19)

It’s like that with suffering. Until we grasp Christ ‘in us’ we cannot know the complete love of the Father. When Christ dwells inside of us we will know God like Jesus knew his Father, even when Jesus was in agony and felt forsaken and was dying. There is a verse in Colossians which says that Christ being in us is the hope of glory.’ Colossians 1:27.  That means that the life of Christ in us will allow us to see the radiance, splendor, joy and salvation of God.

Now, don’t expect that such revelations happen easily. It is a journey of a lifetime to discover the Christ in you and me. It is a journey worth the taking. We have seen others take that journey, a path that often leads through suffering, that of our own or watching the agony of loved ones or even from a distance seeing it in the world but it is a journey that God places us on when we place our confidence in him. He is doing the work of forming Christ in us as our own will allows. He will not force. His love is patient and long-suffering and there will be times when we feel left alone, angry, shamed but He promises to allow us to see the glory, maybe a glimpse here and there, maybe a flash of insight, a moment of forgiveness, maybe a radiant burst of light that overcomes all darkness. But it will come. He will not leave us nor forsake us. The history of faithful Christians bears that witness. And when the life of Christ grows ever more present in us we will become like him, we will live his life in this world. We will say like the Apostle Paul, ‘it is no longer I who live this life but Christ living in me.’(Galatians 2:20)

It will be sometimes a tortuous journey, sometimes exhilarating but it moves forward, onward, and upward. It is an eternal journey, which begins now.

 

Becoming an Olympian Christian

It must be an amazing journey to become a participant in the Olympics. The process usually starts when a person is very young and someone has his or her sights set on the Olympic prize for a child or young person.  They need sponsors, lots of money and the opportunity to practice at time 24/7. They win at school events and then in the community, state and country.  They work hard for a goal, the medals and a place in history. Whether for a team or as an individual the Olympian is the best of the best.

 In some religions there are systematic ways by which with much striving, working, self-denial and self-discipline one can attain to the goal of being welcomed into the religious community, into the company of the elite.  But here I want to say that with Jesus it is different.

It is sort of like being made an Olympian first and then getting to practice until you reach perfection. Let me explain.

When Jesus began his ministry he told all people that they were welcomed into the Kingdom of God by his invitation. Say yes to the invite and they were ‘in’. Recall the Beatitudes, ‘Blessed are the poor for theirs is the Kingdom of God.’ (Luke 6:20)  Jesus is not saying that the state of being poor is blessed. It’s not. But to those who were poor, and whose poverty was seen as disfavor by God, Jesus said they were welcome into this Kingdom that had been newly inaugurated on earth through his presence.

 Jesus starts with the goal and once enlisted those who follow him will be taught how to live life in the Kingdom of God. They will be challenged to become perfect even as their heavenly Father is perfect. (Matthew 5:48) And that’s a good thing because that kind of life is the good life, the God life in us.

 New life has come in Jesus and all we need do is place our trust in him and begin the journey. Will the journey be arduous at times? You bet but here’s the great thing. The coach will stay with us through the whole experience. In fact the coach, mysterious as this might sound, will place his life in ours.

I suspect if you are an Olympian athlete the coach’s voice will become ingrained into your very soul. Well, take the words of Jesus and let them soak into your mind. The Bible puts it like this, “Let the word of Christ dwell richly in you.” (Colossians 3:16) By word and Spirit we can’t go wrong.

 So no matter your condition when Jesus meets up with you please know that you are welcome into the Kingdom of his Father. It’s a brand new exciting life. And for the rest of your life you can have the pleasure of being in the day-to-day Olympics of living here and now in the Kingdom of God. 

‘Judgment free driving’

Ok, let’s get back in our cars and take a test drive today. It’s time for ROAD GRACE, that wonderful experience on the highways of life that teach us about what it means to follow the Master Jesus in the journey of faith.

If you have been following ‘Road Grace’ you have come to realize that driving offers a school of experience in which to practice the graces of the Christian life.  Today’s lesson is about ‘judging’.  You may recall Jesus’ words on this subject from the Sermon on the Mount where he plainly says to the students he has collected, “Don’t judge others, or you will be judged. You will be judged in the same way that you judge others, and the amount you give to others will be given to you.“Why do you notice the little piece of dust in your friend’s eye, but you don’t notice the big piece of wood in your own eye? (Matthew 7:1-3 New Century Version)

So, how do you feel about people talking on their cellphones, drifting off their lane?If you are like me you think, ‘What a jerk’.  What about the guy who rushes up on the right shoulder so that he can get ahead of the traffic? What a selfish so and so. We form opinions pretty quickly out there on the roadways. Those ‘rich folks’ drive their fancy cars. Over in the other lane are a bunch of no doubt rowdy kids looking for trouble. And how about those trucks that are so high off the ground you need a ladder just to get into the driver’s seat? How stupid. All kinds of thoughts dart in and out of your mind as you watch other drivers, their style, their appearance, their speed and if you are like me you often find yourself quick to judge that ‘other’ person.

It’s not much different in the journey with Jesus.  His instructions make it clear to the disciples, his students, that to judge someone is to find fault with them and thereby set us over and above them. Judging comes from pride. It’s what the Pharisee did to the tax collector in Jesus’ parable, not knowing anything about the heart of that publican.  It’s what we do on the highways and in personal relationships that comes from our own pride. We judge by other’s actions, words, lifestyle without ever knowing what is in their hearts. This might not be such a big deal on the highway but in real life situations and relationships it is most damaging.  We dismiss if not destroy another’s character when we should be more closely looking into our own hearts for those hints of pride and prejudice. Judgment comes from an inflated sense of self. And in judging we do not let God be sovereign. Let God do that work in us that needs to be done to build our character without tearing down another’s.

Out there on the highway we have the opportunity to practice in a sometimes-humorous way the disciplines and graces we need in all relationships with others and with God. So when you see another person looking or doing something that is ‘not quite right’ remember to say to yourself, ‘Move over ego and let the Master drive this automobile. Think of one person in your life about whom you make judgments and for a moment in prayer ask God’s forgiveness and pray that God will bless that other person. You will thus open your soul to a wealth of love and forgiveness from God.

THE CROSS TODAY

Jesus tells us to take up our cross and follow him. What precisely is that cross for us in 21st century America? (See Matthew 16:24) Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” I have been reading a wonderful book by John Bright entitled THE KINGDOM OF GOD, in which he details from Old Testament through New Testament the meaning of God’s Kingdom. In his book he writes about the cross and what it means to take up that cross today. “This, then, is our cross: that we lay down our unrighteousness, and that easy righteousness which is our deepest sin, that the righteousness of God may rule in us; … it means total surrender in faith to the Kingdom of God. It is also our victory for the cross and the victory are one. (Page 271 of The Kingdom of God).

All that we desire for ourselves must be relinquished in order that we say to God as Jesus did, THY WILL BE DONE. Those words do not come to us with unhindered ease if they are to mean anything at all. And so we in our most humble way let God know that our desire is for his Kingdom and that we are willing to take up the cross to live in that Kingdom. I think of the thief on the cross, next to Jesus, who said, ‘Lord, remember me when you come into your Kingdom.’ That is a cry that we can only make from the place of the cross in our lives.

We want peace. We want comfort. We want love. We want life. But Jesus tells us to seek more than anything else God’s rule, God’s governance, which includes the loving providence of God in all things. (See Matthew 6:33) Jesus follows that statement by one of profound significance. And everything you need shall be given to you. 33 Seek first God’s kingdom and what God wants. Then all your other needs will be met as well. (New Century Version) The ‘other needs’ is reference to that about which we are so anxious. Think of a place where you have had to give up your own will, willingly or not and that will be a place of the cross for you. It will mean both death and life. And the only way we will know it is true is to place our confidence in Jesus who has told us that the way to life is through death knowing that the victory has been promised to us.

Remember that Jesus, for the joy that was set before him, endured the cross. And none but God’s Spirit can truly confirm this in us. And all of this should happen within the context of the fellowship of believers who know God’s word and God’s love. Today such an opportunity may come to you. Pray to receive it in Christ.

Deadly Distractions

More than 3000 people were killed in 2012 in car crashes attribute to distractions while driving. Many more were injured because when driving our cars we should be focused on the road and the route but many of us do things like drink our coffee, put on our make-up, read bits of the newspaper lying in our laps, use our cellphones and probably worst of all ‘text’.  Even adjusting our radio is enough to take our eyes off the road for that split second that could mean life or death, to us or to another driver.

And now I want to suggest, as part of my series on Road Grace that driving our car is somewhat analogous to our life as a follower of Jesus. Distractions on the journey of discipleship may not seem to lead to a deadly outcome but if they separate us from the walk that we intend with Jesus, well, we might just end up lost or even worse.

So let’s consider distractions to living the life of a follower of Jesus. I suspect that pride is right up there at number one.  It’s hard to think of others when you are too busy thinking about yourself.  It’s hard to listen to others with a sense of respect when all you care about is the sound of your own voice. I know. I have done it and realized too late how uncaring I seemed to the other person.

Anger is distracting. So is lust. So are material possessions. Worry is distracting taking our eyes off our relationship with Jesus and his direction because we are too busy thinking about tomorrow.  Guilt is a distraction from the joy of a relationship with a loving God who forgives so completely.  Busyness and hurrying are distractions to the time we could spend loving others and loving God.

I believe that Satan isn’t as dark and malicious as some movies portray him. He has only to ‘distract’ us for a moment.  I am recalling (I hope correctly) that in one of Screwtape’s letters to his younger colleague he argues that when the patient (a new Christian) is reading the Bible all the colleague has to do is distract him with hunger so he will stop reading and probably not get back to it. How often has that happened to us where our devotions are interrupted never to be visited again that day?

Distraction is what Satan was about in the temptation of our Lord, distraction from the purpose for which Jesus came to our world.

Shame is one of the greatest distractions of the devil. Thinking that God couldn’t love us or care for us because of our character, or some bad deed or something someone has said to us.  Shame takes our eyes off God’s love and places that sight back on ourselves that we are not good enough.

So be careful in your walk with Christ not to be distracted to the right or the left but to stay on the path with Jesus, doing what he has said and trusting his love more than we trust anything else. Let’s keep our eyes on Christ.

Hey, we want to get to our destination whole.

 

 

SAFE

I can’t remember the setting but I heard Dallas Willard once say that we live in a Safe Universe. Luther termed it a ‘world with devils filled’ and we each know personally or know of all matters of sin, disease, persecution, hunger, slavery, injustice and the list goes on with the kinds of maladies and misfortunes that most of us could hardly call safe.

So what does a Safe Universe mean or even look like? I looked up one definition which was ‘protected from or not exposed to danger or risk; not likely to be harmed or loss’. Willard suggested that safe means this universe is in God’s hands. He holds it, sustains it, guides and ultimately will make it brand new in such a way that all danger, tragedy and sorrow will be absent. Paul writes in that chapter that all his sufferings, persecutions and maladies are considered nothing when compared with the glory that will be revealed when we are with God. Paul earned the right to make that comment after all he had been through and would subsequently endure. But why can we consider the universe a safe place right now?

Willard directs our attention to the eighth chapter of the Book of Romans, where first of all Paul writes that there is no condemnation for any person who is ‘in’ Christ, who places their confidence in Jesus. That person is safe from the ultimate harm of being separated from God. And then later in that chapter we read that nothing can separate us from the love of God in Christ Jesus. Nothing. And one other comment Paul makes is that God is working everything out in this universe for some good purpose. I like the way C.S. Lewis once remarked on this passage of Romans 8:28. God works all things together for good but he has not told us just how painful this good might be.

Then if I may turn to Jesus who said that in this world we would have TRIBULATION but he then said FEAR NOT FOR I HAVE OVERCOME THE WORLD. There are things that this world in its fallen state will throw at us including the wiles of Satan himself but Jesus tells us that in him we are victorious. The world’s evil cannot thwart the victory of faith so graphically portrayed through Christ’s death and resurrection. You and I are so valuable and thus the church, the bride of Christ is so valuable, that he will guard us in such a way that no evil will overcome us meaning ultimately turn us from God or keep us away from his love. Are we not worth more than the birds of the air that God cares for? So what happens when all this teaching is just too hard to hear when we are suffering? I say trust a community of faithful Christians and the grace of God to do in you what you cannot do for yourself.

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