welcoming our gay brothers and sisters

Back in 48 A.D. the church was predominantly Jewish. Soon Samaritans entered and then the Gentile world responded to the Good News. And get this- the church rulers at the time went from 613 laws of Moses to just 4, an interesting 4 at that (see Acts 15). Gentile Christians were asked to abstain from food that had been sacrificed to idols, sexual immorality, the meat of strangled animals, and from consuming the blood of animals.

Why these four? It had something to do with accommodating the consciences of Jewish believers. It was like a negotiation in order that the two groups would be able to fellowship together. Sort of like today the Presbyterians saying they won’t baptize infants while hanging out with the Baptists.

Today those four laws that came from the Council (in Acts 15) are not required for Gentile Christians. In fact most of them are not even understandable to a lot of Christians. Jewish Christians these days do celebrate many of the traditions found in the Old Testament but not as legal requirements.

But what about the question of sexual immorality? What did that even mean? It meant rampant promiscuous sexual activity outside the context of marriage between a man and woman.

Now, a parable of sorts: God is the great Maestro conducting his orchestra in such a way as to accommodate people who have learned to play a different tune And God also accommodates people who play, in some people’s opinion, out of tune. See, the tune we play is not what gives us entrance into the orchestra. It’s our trust of the Maestro to get our music to the place of glory. The Maestro has been making such accommodations since the beginning of time.

This little parable is meant for us today. Jesus gives us two commandments that he says cover the whole law. They sum up everything God wants from us. One is to love God with our whole being and the second is to love our neighbor as ourselves, as Paul repeats in one of his letters.

So what about people who are of homosexual orientation and practice? Why are we laying a heavy burden on them which denies them God’s love and their intimate love for one another? I am not speaking of promiscuous sex, which is in reality outside the bounds of real love for all of us. I’m emphasizing friendship love and romantic love that comes from a commitment between two people.

In my humble opinion, we are not to prohibit homosexual Christians from embracing faith or being embraced by the church community. This is a legitimate accommodation the Maestro makes for the Kingdom Orchestra. If any person knows and lives God’s love they are our brothers and sisters in Christ.

Yes, there is a change in the tune since 48 A.D. And God is smiling upon all the new members of his orchestra. God’s ongoing love makes more than an accommodation. He creates something beautiful from all corners of his gorgeous and glorious creation.

CORAM DEO

 

I CHOOSE LOVE-the slippery slope of grace.

Some good folks I know are leaving the more conservative Presbyterian churches for communities more accepting of the LGBT way of life. I get that. People want to be with folks who are more accommodating to their particular understanding of God’s will in this matter. It is a most difficult issue for the Christian churches that are known by ‘what they are against’ than ‘what they are for’.

I am of the more conservative ilk myself and dislike very much that there are winners and losers in these matters. I think the only ‘losers’ in the time of Jesus were the people who were self-righteous, proud, and law/rule oriented.

So here’s what I want to suggest-A SLIPPERY SLOPE OF GRACE. Most people when they use that term are thinking of the negative connotations. They might suggest that a person who accepts unorthodox behaviors is going down the slippery slope of liberalism and even licentiousness. But that’s not how I take it to mean. The slippery slope of grace suggests a slide into the most loving way of Jesus. Think about it. Jesus left his status as God, took on the form of a servant and even to the point of dying on a cross. (See Phil. 2) That’s the slippery slope of grace to which I refer. It means that once we understand the love of Christ and start thinking in terms of Christ’s sacrifice for our sins, well there is just no end to how far we can go in loving the people around us. Look. Once Martin Luther encountered grace, for all his faults, he started a revolution that shook the conservative status quo world of religion.

So, and here’s the subject that has changed in my life, I want to say yes to any monogamous relationship and that includes people who are heterosexual or homosexual.

We live in a ‘fallen’ world into which Jesus came to redeem us, all of us. The condition of our condition is such that all of us have wandered away from God in our thinking and living in many ways. Bitterness, anger, envy, hatred and greed are just a few ways that we see our departure from God’s love.

But here’s the thing- lest I stretch this blog too thin. We as believers in God and Christ want to be obedient to our consciences as best we understand God word and will and the ‘thing’ is that we may be WRONG. Yes, that’s right. We might have misinterpreted the Scriptures in these matters. Some theologians and pastors and lay-folk have admitted to such. And for conservative churches to give up that ‘territory’ is Bible Inerrancy Suicide. That’s unfortunate. It’s humbling. And it makes folks insecure that what they have known all along might be a wrong understanding.

That’s what love is about in my ‘trying to be humble’ estimation.

Now I know we need to be true to our consciences as guided by the word of God and that’s a good thing even though we might just not have the corner on truth that we think we have.

But if I have to choose between an understanding of truth and love I will choose love. At least as I am writing that’s that I believe to be the correct choice. I mean this when it comes to the way we live with one another and extend grace to one another. Perhaps that’s why the Bible says that ‘love covers a multitude of sins’, ours as well as other peoples’. (See 1Peter 4:8) And in this matter of LGBT I want to choose love. My wife says that “Love IS truth”. There are folks of different sexual persuasion than me who believe with all their hearts that they are within God’s will. They have my ‘amen’.

When I stand one day, by grace, before my Lord in glory I want to be judged (in this matter) not by how correct my doctrine was but rather how accurate my understanding of the love of Christ is. I remember that for all of us Jesus didn’t wait ‘til we had it all together. He died for us while every one of us was in the act of sinning against him. And if he did that for me then can I love anyone any less. And as Martin Luther was alleged to say, ‘Here I stand. I can do no other. God help me.’ Though I do not pretend in any way to ascend to the status of Father Martin.

One final thought. The law, which was truth, came through Moses, and became a badge of honor for the Jews in the Covenant. But now that Christ has come, grace outmaneuvers the law to reconcile ALL of us to God.

Now some folks are going to cite several scriptures and I know them all and have used them in my own arguments. But there are many scriptures we can USE to our own interest without looking deeper into context, milieu and such. And I might be wrong in my own understandings but I choose love. See that’s what Jesus chose when he came to us. And it’s why many religious folks wouldn’t accept him as the Messiah. Jesus is the only truth that matters to me and his life represents the fullness of God’s love.