Back in 48 A.D. the church was predominantly Jewish. Soon Samaritans entered and then the Gentile world responded to the Good News. And get this- the church rulers at the time went from 613 laws of Moses to just 4, an interesting 4 at that (see Acts 15). Gentile Christians were asked to abstain from food that had been sacrificed to idols, sexual immorality, the meat of strangled animals, and from consuming the blood of animals.
Why these four? It had something to do with accommodating the consciences of Jewish believers. It was like a negotiation in order that the two groups would be able to fellowship together. Sort of like today the Presbyterians saying they won’t baptize infants while hanging out with the Baptists.
Today those four laws that came from the Council (in Acts 15) are not required for Gentile Christians. In fact most of them are not even understandable to a lot of Christians. Jewish Christians these days do celebrate many of the traditions found in the Old Testament but not as legal requirements.
But what about the question of sexual immorality? What did that even mean? It meant rampant promiscuous sexual activity outside the context of marriage between a man and woman.
Now, a parable of sorts: God is the great Maestro conducting his orchestra in such a way as to accommodate people who have learned to play a different tune And God also accommodates people who play, in some people’s opinion, out of tune. See, the tune we play is not what gives us entrance into the orchestra. It’s our trust of the Maestro to get our music to the place of glory. The Maestro has been making such accommodations since the beginning of time.
This little parable is meant for us today. Jesus gives us two commandments that he says cover the whole law. They sum up everything God wants from us. One is to love God with our whole being and the second is to love our neighbor as ourselves, as Paul repeats in one of his letters.
So what about people who are of homosexual orientation and practice? Why are we laying a heavy burden on them which denies them God’s love and their intimate love for one another? I am not speaking of promiscuous sex, which is in reality outside the bounds of real love for all of us. I’m emphasizing friendship love and romantic love that comes from a commitment between two people.
In my humble opinion, we are not to prohibit homosexual Christians from embracing faith or being embraced by the church community. This is a legitimate accommodation the Maestro makes for the Kingdom Orchestra. If any person knows and lives God’s love they are our brothers and sisters in Christ.
Yes, there is a change in the tune since 48 A.D. And God is smiling upon all the new members of his orchestra. God’s ongoing love makes more than an accommodation. He creates something beautiful from all corners of his gorgeous and glorious creation.
CORAM DEO
Beautiful, truthful George. I love your analogy.
Thanks sis. I think God’s kingdom and grace is vast.
Among all the social issues of the day, this is the one that I think about the most; and it troubles me. While wanting to love my neighbors, who are gay (literally), am I to disregard what the Bible says about marriage? Jesus talked about God creating man and woman to join together in marriage to become one flesh (Matt 19, 4-6) Then Paul writes at length about marriage between a man and a woman in 1st Corinthians 7. It seems to suggest that there is no such thing as a wife married to a wife or a husband to a husband. How do we as Christians reconcile the current culture of marriage with what both Jesus and Paul say in the Bible? I certainly want my gay friends to be happy in their love for one another, yet I know what Jesus and his Apostle Paul taught. How do we reconcile the two?