GOD HAS FEELINGS TOO.

The old dead theologians like Calvin said God was impassible, meaning God does not have emotions. ‘Impassibility is the notion that God does not suffer and cannot be acted upon or moved by any other source. This is because, as the Westminster Confession puts it, God is “a most pure spirit, invisible, without body, parts, or passions.”’- from Ligonier Ministries

But many many people disagree; even people in the Reformed Tradition disagree. 

We know that the essence of God, which is love, never changes. God’s love lasts forever.

When we look at Jesus we see the fulness of God. “For God in all his fullness was pleased to live in Christ..” Colossians 1:19

Jesus shows us the Father. Jesus had feelings of sorrow, joy, and compassion. Jesus cried…at the tomb of Lazarus; over the city of Jerusalem. In Isaiah 53 it says that Jesus would take on our pain and that he was a man of sorrows.

And what Jesus experiences is experienced by the whole Trinity. We can’t separate them. The Bible even tells us that we can make the Holy Spirit sad. ‘And do not make the Holy Spirit sad. The Spirit is God’s proof that you belong to him. God gave you the Spirit to show that God will make you free when the final day comes’.-Ephesians 4:30 

Listen, we are children of God. Don’t parents have feelings for their children? Of course, they do. I can remember when my children were hurt in some kind of accident or were ill. I could feel the pain within me. I remember sending one of our sons to his room as a punishment saying, ‘This hurts me more than it hurts you.’ We are created in the image of God and if we can feel, we know that our God can feel. God even feels the pain of our sins. 

In the Prodigal Son parable, we see the joyous father hugging his son after the son returns from a wayward life. That’s God hugging us. No scolding, no judgment. Just love. In that same chapter, Jesus tells of the JOY in heaven when a soul is reconciled with God. 

There is no sorrow that is not known to our loving heavenly father. God lives in us and with us and feels everything. While God is not overwhelmed by our hurt, nevertheless God experiences it. 

As we get closer to Lent let us remember these words: “he (Jesus) began to be deeply distressed and troubled. ‘My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch.’” Mark 14:33-34 

Whatever you may be going through God is going through it with you. And remember the joyful times. God is sharing those with you too. Blessings.

COVID AND ME

Finally, I got the bug, the disease, the germ. It was a couple of days ago and it wasn’t pretty. But I’m better, thankfully. 

I don’t think God had anything to do with my getting Covid. It’s about a lot of complicated stuff in the world contributing to the original outbreak, and subsequent deaths, but none of that is God’s doing. God wants what’s best for us, not suffering or evil. God doesn’t do Covid or Cancer. Look at Jesus. Jesus did what the Father was doing… loving, forgiving, and giving health and wholeness. 

God does everything God can do through his influence, love, wisdom, and grace to effect change and bring about goodness. Last Sunday I was preaching about Romans 8:28 where Paul writes that God is working all things to the good with those who are called according to his purpose. That means that God is partnering with his creation to bring healing. 

Good doctors, good medicines, loving people, and wise scientists all are helping in this endeavor and in every situation of ill health, evil, and sufferings too numerous to name. There might be blame for Covid but none of it rests with God. 

Here’s what helped me on my path toward better health. First, my wife. I came home from an errand during which I had masked because I thought I had the flu and wanted to be kind and not infect others. But when I walked in the door of my house that day I started to cry. I felt so poorly. I sat down with Gigi and she prayed for me. She asked God to help me leave my burdens with God so as not to be weighed down and feel so down. She prayed for healing. And I felt the love. God’s love in her was now connecting with my soul and my spirit was lifted. And then I started hearing from my children and even one of my grandchildren called me to wish me well.

Then she went and got me Paxlovid from my good pharmacist. She forbade me to do any chores, and I heartily agreed. And then people from my church wrote saying they hurt with me and were praying for me. That’s love, the greatest power on earth. And it comes from God. And even if I didn’t feel better I am more than grateful for the love and partnering with God, church folks, my wife, and family. And I am thankful for advances in medicines and vaccines influenced by God’s grace in this world. 

One more thing. I have learned that when I hurt, God hurts with me. God is in me as Father, Son, and Holy Spirit. To them belongs the glory. Amen

FORGIVENESS: HOW GOD’S KINGDOM COMES

The Bible certainly contains scriptures that speak about repenting and confessing before we are forgiven. 1 John 1: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

But there is also a sense, a reading of scripture, that God forgives humanity before we ask. Take Isaiah 44:22: “I have swept away your offenses like a cloud, your sins like the morning mist. Return to me for I have redeemed you.” (NIV); in Jeremiah 31:34 God announces the New Covenant saying he will remember sins no more.

One of the clearest passages is in Colossians 2 in which Paul writes to the Gentile church, “13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” (ESV)

In Colossians 1: 20 we read that God made peace with his creation through the blood of Christ shed on the cross. Paul also writes that God was reconciling the world to himself in Christ, not counting people’s sins against them (2Cor. 5:19). I don’t think God could approach us without first making peace with humanity

This all has implications for why we forgive others their transgressions against us even if they have not asked for forgiveness. This is the miracle of God’s grace and love at work in the cosmos. We are acting as children of our heavenly Father. In Matthew 5 Jesus tells his disciples to love even their enemies and pray for those who persecute them. (Matthew 5:44)

When we forgive another we die to ourselves, our egos, and trust any judgment to God. That’s how the Kingdom works. We are not told to forgive others for psychological or even emotional reasons. (Though it wouldn’t hurt in that regard.) We are invited to enlarge our own hearts for more of God’s grace to take up residence within us. That is life in the Kingdom.

Recall how Jesus unconditionally forgave others from the cross. He forgave Peter even before their meeting on the beach. That’s how love works. That’s how our lives best work even though it goes against the grain of our own defense mechanisms.

Christmas might be an appropriate time when conditions are right for the accomplishment of a crucial action. It’s a good time to say, ‘yes’ to God who in Christ loves us so much that his Son was willing to die for us. It’s a good time for us to ‘be like our heavenly Father’ and let go of the sins of others. There may be consequences for their sin but those are not ours to choose. Our choice is to love as God has loved us.

A Blessed Christmas to all.

SADNESS FOR HAITI ….AND AMERICA

I have been involved with Haiti for over 35 years and have become good friends with many people there, most of them brothers and sisters in Christ. Others and myself have witnessed love, faith, great works and ministry in the country and through the churches there. And now once more we have seen devastation, not from an earthquake but at our border.

Today a very good friend wrote me and I will let his words speak for themselves. There is nothing I can add that would do justice to the words that come from the heart, and the pain of this man I love like a brother. He is broken and his people are broken.

“My brother,

I gat tear when I saw what  happen to the Haitian people, I was really disappointed 

That situation remind me slavery period

Haitian are very angry, I know two Haitians who destroy their passport with American visas.

we all know ,Haitians helped America to fight  in order  to get his freedom , so we are part of America.

it’s inhuman when you hear testimony from people they send back to Haiti. 

We know that, American people are not happy with what’s happening at the border.

But , why Haitians ? 

Haitians love Haiti, they run away from Haiti because of kidnaping , killing, insecurity , violence and misery , we are not safe. ( nobody)

Haiti is one hour from America,  why America does not come to help with the gangs , insecurity and so one .

Today , I hear   Daniel Foot the  special ambassador for Haiti is resigned  because of what’ happening at the border and Haiti,

Past George, when you hear and see what is Happening in Haiti right  now is two different things. Haiti looks like hell, no body wants to stay.

Last week only at least 4 ships leave La Gonave Island.

George, 50 American  soldiers are good enough to help us with the gangs , we are at 1hre 30 minutes  from America.

Let ‘ us pray for Haiti.

God bless.”

The question for us is ‘What can and will we do?’ That is the question asked by our Lord, I believe.

I will write more but for today, let us pray for Haiti and ask wisdom for the leaders of our nation and world.

george

READING THE BIBLE WITH GRACE-FILLED EYES

The violent character of God as presented in the Old Testament, the Hebrew Scriptures, has always troubled me.  I grew up having been taught that the whole Bible is the word of God without any errors. This idea of inerrancy became sort of a doctrine one had to subscribe to within the evangelical church.

Some people raised in more fundamentalist homes and churches were taught the Bible says it and I believe it, only to discover how untenable some of that ancient stuff really is. So when God commands the slaughter of people, well we just know that God had his reasons. He was purifying the world by getting rid of the bad people. Some say that God’s ways are mysterious and we can’t know God’s will. We just accept the printed word.

People leave the faith because of answers like that. I believe we CAN understand the violence in the Old Testament but it will require a certain grace to read the scriptures differently than what we might have been taught.

Let me write this cautiously because some will be offended even though they might not know why: Not every biblical event in those ancient times was specifically from God. Much that was written interpreting God’s intent and actions was actually the way a tribal society amidst other tribal societies interpreted what God was saying and doing through them.

I know that ‘all scriptures are inspired by God,’ but not all of them are accurate portrayals of God’s character. How do we know God’s character? Through Jesus, the Christ. He was the very WORD made flesh so that we can know God. Jesus himself says at one point, ‘if you see me, you see the Father’.

So I came to a conclusion late in life that if I see something from the old stories that don’t conform to what I know about God in Jesus then at the very least I say now that the old stories are problematic and probably not accurate. I feel under no pressure to believe differently now because I have come to know the living eternal God through Christ. God’s character never changes. He is love, once and for all time. The cross is the place where love and justice meet in Christ. Our God is a merciful and forgiving God. Christ shows us that time and time again in his acts of forgiveness, healing and Godly love.

 As one evangelical writer put it, “Some biblical writers got the message wrong.” Jesus even corrects some old sayings when he speaks what we now call the Sermon on the Mount in Matthew 5,6, and 7. (C.S. Cowles) For example: “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the LORD.” – ( Leviticus 19:18) But Jesus goes on to say, “43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” ESV.

Or take Saul, for another example. (1Samuel 16) The Bible says that God sent an evil spirit into Saul. Then look at Jesus…. He never put evil spirits in anyone he encountered but rather removed them.

So I am not troubled any more by the misunderstandings I read. Although I must be forthright and say that many churches wouldn’t want such an evangelical as me. But I want to be honest to God and I want to seek truth. And the only one who really had the truth was Jesus who himself said that he WAS the truth.

So I am reading the Scriptures with grace-filled eyes these days so I can model my life on the God I know in Jesus who gave me life and life eternal. On the Mount of Transfiguration God said to Moses and Elijah, about Jesus, “This one is my son. Listen to him.” That’s who directs my ways these days.

One more thought. A man approached a monk one day and asked, “Why does the Bible contain so many bizarre, offensive and un-Christlike depictions of God?” The monk replied, “Because God let his children tell the story.”

And so it was. The children continued to tell the story progressively until the WORD became flesh and dwelt among us and we now get to behold his glory.

So, enjoy the Scriptures. We learn much about God. And when your friends tell you they can’t believe some of the violence in the Old Testament, feel free to say, “It’s ok, I have the same trouble with it.” Then get to Jesus.

REMARKABLE HOW LITTLE I MISS GOING TO CHURCH

The other morning after a four-inch snow I decided to help my neighbor with my trusty snowblower. Coincidentally another neighbor showed up and we worked together to clear our neighbor’s sidewalks and driveway. We got done, high-fived each other and I said, ‘There, we’ve had church for today.” Mark 12:33 says that loving a neighbor is better than going to church. Yep, that’s a paraphrase but it’s right there. 

During this Covid time, I have reflected on the meaning of the church. From my own professional and personal experience I have come to think that church is very much a part of the Constantinian Captivity. After the church was made legal and even mandatory it lost its central message of ‘loving one another’ and instead came up with religious inoculation whereby if you get a little of it you won’t be subject to the whole infection of God. Now, that might seem a bit extreme but it’s been proven time and time again that when push comes to shove ‘the church’ would rather be safe and secure than dying for the neighbor in trouble, which is the true definition of love.

Let me give you an example. Once upon a time, as a pastor, I had a finance person ask me, ‘What are you going to do to put more bodies in the pews?’ Not what I was going to do to spread the gospel or help a neighbor but rather how was I planning to get more people in church so that… we could more easily finance the budget. 

The church today has become weighed down by its own bureaucracy and self-security.  

I am reading Bonhoeffer’s “Letters and Papers From Prison”. At one point he writes to a friend, ‘It’s remarkable how little I miss going to church. I wonder why.’ Many of us have not been inside a church for a long time during this pandemic and some of us are just not missing the experience.

I am wondering if the church is not intimate and outward-focused enough. I suspect that smaller and more intimate groups would be better suited to fulfill the commands Jesus gave to us in the Sermon on the Mount and the two greatest commandments by which he tells us to love God and neighbor. Remember, Jesus only had 12 disciples through which God changed the world.

From the conflict I observe these days in churches, I am convinced that small intimate groups are the only way to reconcile people and resolve such conflicts. The political vitriol we see has split some churches into factions that have become unmanageable.

Now, onto a confession of my own. I have been a professionally paid pastor most all my life. My personal security has been taken care of by the larger institution and so I feel some sense of guilt of speaking this way about the church. But I’ll get over it. However, I am seriously thinking that a small group of disciples can more effectively be the fellowship of change and reconciliation that God wants in this world.  And some larger churches can make this work by means of smaller fellowships that carry out the mission of Christ in the world and with one another.

Bonhoeffer went so far as to say that the time will come and should be upon us when the church sells its property to give the money to those in need. He says the pastor won’t be paid or at least very little and probably will have to find secular employment. A tall order that I am sure we can get around if we use the right Bible verses.

A smaller, more intimate group of people can better reach the marginalized people in the community. Much prayer, study, and accountability are better attainable in such a setting.

I don’t know what will happen once churches are fully open but I hope in the meantime we all do some deeper reflection on what it means to be disciples today.

THE SUNSHINE OF YOUR LOVE

The band ‘Cream’ sang this in 1967, the year I graduated high school. Forget the lyrics for now. It’s the title I love. I am still a big fan of Eric Clapton.

Anyway, the title reminds me of some words of Jesus. We’ll get to those words but first I need to recall a couple scenes from the T.V. series FRASIER. My wife and I are watching it for the 4th time. Get a life, george. The scenes involve Frasier and his brother, Niles. In different scenes the brothers hold a door open for some woman who neglects to say, ‘thank you.’ It becomes a theme in the show about ungrateful people who don’t offer the thanks that is expected. 

I’ve done that. I stop my car so someone can cross the street apart from the crosswalk area. A little wave of acknowledgment? Nope. So then I decided to not expect any gratitude. That worked for a while and now I’m back to anticipating something that is probably not going to come.

So I’m thinking the other day about Jesus’ words in the Sermon on the Mount. In Matthew 5:45 we read the words that ‘God makes his sun to shine on the evil and good’ and Jesus tells us to do the same thing for others, no matter their character.

God is showering the sunshine of his love on everyone without thinking about getting thanks in return. Oh, does God love our praise? Certainly. But his love takes no notice of those who don’t respond except to keep loving them and letting his sun shine on them. Some folks call that common grace. Let’s call it love, pure unconditional love, a love that does not keep score. And I for one am glad because if God kept score of my ‘bads’, God would be already in the ‘billions to nothing’ category.

Our God is loving. God is love, says the Bible. That’s his essence, his nature. He loves to love. That’s why you and I are here on this earth. To love. Like our Father in heaven, says Jesus.

Thanks be to God for those who want to live in that love, soaking up all that grace and seeing the difference in their lives if they do. Now that I am writing this, I’m gonna see what it’s like in real life.

God be with you.

THIRD GRADER CRIES IN FRONT OF CLASS

I was in third grade, a very self-conscious kid, too conscientious for my own good. I remember the day clearly. I didn’t have my homework done. I remind you that this was in third grade. I walked to the front of the class and stood at the desk of Miss Carroll, my teacher. I cried when I told her I didn’t do my homework. That wasn’t the worst of it. Miss Carroll then presented me to the class and said that she wished all her students were as conscientious as me. I could have fallen through the floor if I could.

As a person and particularly a pastor I have too much cared what others think or even what I think my behavior and responsibility should be in this world. Certainly I have thought myself in line with God’s will but I have been probably more in line with my homegrown super ego.

I have recently come into conflict with others over some of my theological ideas.

My conscience used to want to explore different theologies but I have wanted to be line with the will of people more than God. This applies to my ideas about social activism and liberal politics too. These things are on my heart and must be explored and given voice in my life.

And so I am encouraging you who read this to explore life beyond your conscience. After all our conscience can be informed by the wrong ideas. The people of Germany in the 1930s certainly had their consciences formed by wrong propaganda.

See I believe myself to be a child of God in all the best ways and so I am going to listen to the little boy inside of me, the little boy who every day is open to the Father’s direction and will.

And even when I am wrong I will be happily wrong because I belong to God and God won’t stop loving me no matter what. God’s love is the top priority of my consciousness.

So go ahead, take a chance. Stretch a little and even rebel at what those little voices are telling you. There’s only one voice that matters. That’s the voice of Jesus. See Hebrews 1:2.

Yeah, I still cry on occasion but I’m not going to shed any more tears for those little voices in my head that make me more sensitive and conscientious than I need to be.

Jesus said in John 8, “If you obey my teaching, you are really my disciples; you will know the truth, and the truth will set you free.”

That’s all I need, I hope and pray. To be free.

THE KILLING OF GEORGE FLOYD

As a follower of Christ I must say there is no place in the Kingdom of God life for the unjust killing of George Floyd by the police. And I for one think that Christians must raise their voices as one against such brutal violence on the part of law enforcement. We know all too well that too many black people have suffered violence and death at the hands of those who think they are carrying out justice.

There have always been rationales for the brutality most of us saw on T.V. But as Christians we know better, or should know better.

When the Bible speaks about justice it does so in the context of how the marginalized people were being treated by the authorities of the day. In this instance justice must be brought to bear for those in charge of such brutality against George Floyd. And this is not just on behalf of African Americans. This must be done on behalf of all people. When one someone suffers like this, God suffers and we all suffer.

Christians can’t just read the NEWS. We are part of this NEWS and we may no more turn a blind eye and deaf ear to such horrendous murder than Christians could during the brutality of the Nazi regime.

It’s time again, as it was during the civil rights struggles, to raise one voice, no matter our race, against such violence that surely is contrary to the will of God.

It is up to the followers of Jesus to discern and determine what goes against God’s will and fight against such demonic actions with all the weapons we have at our disposal. (I refer to Ephesians 6) May God help us so to do.

And may God have mercy on the Floyd family and grant peace to Mr. Floyd in God’s eternal peace.

Pastor George Gaffga

 

welcoming our gay brothers and sisters

Back in 48 A.D. the church was predominantly Jewish. Soon Samaritans entered and then the Gentile world responded to the Good News. And get this- the church rulers at the time went from 613 laws of Moses to just 4, an interesting 4 at that (see Acts 15). Gentile Christians were asked to abstain from food that had been sacrificed to idols, sexual immorality, the meat of strangled animals, and from consuming the blood of animals.

Why these four? It had something to do with accommodating the consciences of Jewish believers. It was like a negotiation in order that the two groups would be able to fellowship together. Sort of like today the Presbyterians saying they won’t baptize infants while hanging out with the Baptists.

Today those four laws that came from the Council (in Acts 15) are not required for Gentile Christians. In fact most of them are not even understandable to a lot of Christians. Jewish Christians these days do celebrate many of the traditions found in the Old Testament but not as legal requirements.

But what about the question of sexual immorality? What did that even mean? It meant rampant promiscuous sexual activity outside the context of marriage between a man and woman.

Now, a parable of sorts: God is the great Maestro conducting his orchestra in such a way as to accommodate people who have learned to play a different tune And God also accommodates people who play, in some people’s opinion, out of tune. See, the tune we play is not what gives us entrance into the orchestra. It’s our trust of the Maestro to get our music to the place of glory. The Maestro has been making such accommodations since the beginning of time.

This little parable is meant for us today. Jesus gives us two commandments that he says cover the whole law. They sum up everything God wants from us. One is to love God with our whole being and the second is to love our neighbor as ourselves, as Paul repeats in one of his letters.

So what about people who are of homosexual orientation and practice? Why are we laying a heavy burden on them which denies them God’s love and their intimate love for one another? I am not speaking of promiscuous sex, which is in reality outside the bounds of real love for all of us. I’m emphasizing friendship love and romantic love that comes from a commitment between two people.

In my humble opinion, we are not to prohibit homosexual Christians from embracing faith or being embraced by the church community. This is a legitimate accommodation the Maestro makes for the Kingdom Orchestra. If any person knows and lives God’s love they are our brothers and sisters in Christ.

Yes, there is a change in the tune since 48 A.D. And God is smiling upon all the new members of his orchestra. God’s ongoing love makes more than an accommodation. He creates something beautiful from all corners of his gorgeous and glorious creation.

CORAM DEO